As a disciple of Zhai Huang, Ren Ke actually likes the taste of Peixian wind very much.

It was a kind of intoxicating disciples and full of arrogance.

When the rumbling carriage passes other countryside, people often hide their heads when they are hiding or fearing, because the four-horse carriage is very far away from the farmers.

However, when Ren Ke arrived in Pei County, the busy farmers on the roadside would of course look at the carriages curiously, but their bodies stood straighter than elsewhere.

He originally thought it was just his illusion. Until he heard the man who was preaching that someone, no one is old, no one is noble and low, that he realized that it was not an illusion, but the farmers in Pei County believed that the person on the four-horse carriage was just a human being.

Perhaps one day, their descendants learned something in Peiguo Township School and could replace it.

This mentality is vividly displayed from the farmer's eyes, smile, or busy things in the field.

The identity of the disciple and Yu Shi was highly overlapping, especially in the era when the well-field system was gradually destroyed, the overlapping of this identity was more obvious.

This is a group of the most ambitious people. In order to show their ambitions, they can do everything that ordinary people cannot bear. They are also the group of people who believe most that are not high or low - because they are not expensive, they do not believe it.

More than a hundred years later, a seventeen-year-old boy in Pei County heard the story of Xinlingjun and walked alone from Pei County to Wei State. He became a guest of the roster who inherited Xinlingjun's mantle. After a long time, he looked at the First Emperor's carriage proudly and thought, "A real man should do this."

A scholar is noble, but a king is not expensive!

This is the pride hidden in every guest and the down-and-out soldiers at this time. This pride makes them like Peixian's pride that even the wind is full of pride.

Why do some people become princes and nobles when they are born, and some people become depressed and humble when they are born?

If you dare to think about what, you will feel unfair.

If you are qualified to think about what you want, you will think about doing a career in your heart.

Ren Ke, who was sitting in the carriage, murmured: "Does the Mozhe want everyone to be a man?"

The pedestrian said strangely: "Everyone is a scholar, isn't it a dream? Even if people say that they are not as good or bad as the noble or low, they are all ministers of heaven, but some are stupid and some are smart, some are capable of raising a thousand pounds but have a short figure..."

Ren Ke laughed and said, "Scholars are in their hearts, not in their skills. Yan Ying is short but talented. Even if he has no talent, it is enough that Cui Zi went to cry when he was rebellious and killed the king. It would be enough. If all the people in the summer world have the hearts of scholars, what should the world be like?"

He didn't answer the answer and asked for a long time: "What does it look like if there is no talent for a scholar but the heart of a scholar...?"

Ren Ke on the carriage didn't know how to answer. After a long time, he pointed at the few carriages in the distance who didn't care about them. He leaned on farm tools and pointed at them with a smile, as if he was telling the people next to him that the carriage was not as heavy as the Mozhe's double-shaft carriage, and slowly said to the attendee: "Maybe, that's it?"

I thoughtfully, and after a moment I passed by a strange field, it seemed that it was the new valley planted by the Mozhe.

Ren Ke watched from a distance. He had just heard of it and never saw it, so he asked someone to park the car and walk down by himself.

On the side of the ground, several people looked alertly at Ren Ke and others. These people were all wearing short browns that farmers often wore, with alert expressions but not afraid.

Ren Ke had long been used to the customs of the people in Pei County that he saw along the road, but he didn't know how to communicate with these farmers.

He is not a real noble gentleman, so he does not underestimate the matter of farming, nor does he feel that talking to farmers will defile his identity, but he is afraid that these farmers will not understand their words.

I didn't expect that one of the farmers stood up and after seeing the ceremony with great standards, he asked a few words in very authentic and elegant words.

Ren Ke was shocked, and then he thought that this was the land where the Mozhe practiced righteousness, and the Mozhe was so short that it was very short. He secretly felt ashamed of what he had just thought. After returning the gift, he only said that he would come and take a look.

He also said that he came to visit Mr. Modi at the order of the Marquis of Wei, and deliberately asked whether Shengchuo, who was famous in Linqiu, was here.

The ink master didn't say it out loud, and knew it well, pointing to the road far away and said that the sir was in the distance.

Ren Ke secretly observed the strange grains that had been carefully cultivated, sludge, irrigated with water, and grew well. He was amazed at the connotation of the corn cob that was more than one foot long, as if it were the teeth of the Gui Ji.

I finally understood why those people value these things so much. This thing can really change the world.

I was surprised, but I didn't look and ask more questions, got in the car and continued moving forward.

To the south, not too far away from them, the Chu people's convoy was also getting closer.

Pei Guo, where the ink masters gathered, was like a magnet, gathering the two sharpest swords in the world at this time.

The Chu people were also surprised by the novel grains, the soybeans planted everywhere in Pei County at this time and the towering and strange "mills".

There are many gifts on the car, and they want not people, but these novel things.

It’s not that Chu does not need talents, but that Chu is difficult to distribute the interests of its own nobles clearly, so it is naturally unwilling to introduce some talents.

The story of Jiahe, who was named a marquis of the Three Jins, has been circulated as a beautiful story.

These Chu people may not have seen Jiahe, but the unintentional behavior of the Mozhe used the power of the Zhou emperor to spread the story of the Mozhe having Jiahe New Valley all over the world, making the Mozhe even more famous.

The King of Chu compared these new valleys to Chunjun, which was vaguely because the Emperor of Zhou was named marquis in the name of Jiahe. The Chunjun sword could only be exchanged for a city, but the Jiahe in Xingu was bound to the fact that the title of marquis was made, and it had a different and noble temperament.

…………

The people of Chu went north, while the people of Wei went south.

There is only one road, and we always have to meet each other, just like the two countries met in Song and Zheng countless times.

Just at the fork in the road near Peiguo Township, the carriages of the two countries stopped at each other, and the soldiers on it drew their swords and took swords, which was very meaningful to fight against each other.

Because at one end of the fork road, we go to Peiguo, which is the destination of the Wei and Chu people.

There is only one fork in the road. Whoever goes first is a matter of dispute between each other. This is related to the honor of a country, the reputation and future of the person who is on the mission.

It is not magical to fight for the road.

At this time, because of a joke, the destruction of the clan and the country caused by forgetting to change clothes when meeting, it often happens.

Proudly filled the hearts of everyone in adolescence, and even proudly felt a little sensitive.

Ren Ke looked at the Chu people opposite him and was secretly shocked, not knowing why the Chu people came here.

Because the Mohist did not take the initiative to invite the Wei people, Ren Ke guessed whether these Chu people were invited by the Mohist?

The Chu people on the opposite side stared at the Wei people, and they didn't know if the Wei people were invited by Mozhe. After all, Jiahe, when the three families were granted marquis, originated from Mozhe, and no one knew what the relationship between Mozhe and the Three Jins was.

Both sides have their own fears, but etiquette still needs to be discussed.

Ren Ke said that the Marquis of Wei is the Marquis and the State of Chu is the son, so he should give way.

The Chu envoy said that the King of Chu was the king and the Marquis of Wei was newly granted, so he should give way.

After the quarrel, the Battle of Chengpu, the Battle of Bi, and the sphere of influence defined by the Mi Binghuihui, as well as the Huangchi battle for hegemony twenty years ago and the Three Jins attacked Qi a year ago...

When the warriors on both sides were about to fight, a group of sword-holding ink suddenly appeared and separated the people on both sides.

The leader of Mo said loudly: "This place is neither Chu nor Jin, but Song. In the past, the fourteen countries met here to eliminate the war. The giants did not want to see the fight, so they asked to be Huayuan and go to the garrison."

The ink man in the leader was also wearing short brown clothes, but after these words, the envoys from both Wei and Chu dared not underestimate them.

There are many people who do not wear short browns, but not many people who can tell Huayuan and rush to garrison.

And this time I came to ask for Mo. Since the Mo family giant sent someone to say that he wanted to be Doctor Song who presided over the two meetings of the military to stop the war, such face must be given.

The leader of the Mo said, "My family owns a car and has its own rules. One person on the left and the other is the length. Please draw the length. The elders are on the left and the shorts are on the right, and the Heavenly Emperor will make a decision."

After saying that, he took out two wooden sticks, and the messengers on both sides looked at the elite ink masters holding the swords, and they all knew that they could not fight today.

Since the Mohist gave a solution, he had to do so.

The ink person does not distinguish between high and low, so both the left and right are the same.

But outside the Mo people, there are distinctions between high and low, so the left and right are different.

The Mozhe’s meaning is very clear. When you get here, put away your rules and use ours.

Those who can make the envoys on both sides do this are both Mo Di's prestige and these sword-holding ink masters stare at them.

Ren Ke prayed to the sky, or the Emperor of Heaven really responded, and actually drew a long stick.

Although the Chu people were dissatisfied, they looked at the sword-holding ink people and had no choice but to sit in the same strange carriage as the Wei envoy.

It is said that Wu and Yue are different boats, but Wei and Chu are afraid that they rarely have the same car.

The leader of the Mohz drove himself, and the convoys followed one by one in order.

After arriving in Peiguo, these people were arranged for food, accommodation and accommodation. However, Peiguo was newly built, and Mozhe was all ascetics and only had a very spacious house.

The other warriors probably lived outside like they did on weekdays when they were hunting or going on expedition.

Ren Kexin said that the arrangement of Mozhe was strange, and I was separated from the Chu envoy by a wall.

Just when we were trying to restrain the warriors from acting rashly, if the Chu people provoked first, they would not fall into the power of Wei, we would see a group of Mo people coming here.

Holding all kinds of tools, some red square masonry and white gray.

Then these ink men used these tools and at a speed that made Ren Ke dumbfounded, building a red wall, and the mud used to bond was still moist.

After doing these, the ink people left, in an orderly manner, as if the sharpest army was in line.

Ren Ke was secretly surprised and thought to himself: "It is said that when Mo is guarding the city, he has a basis for advancement and retreat. It is true. He also said that Mo is excellent in wood, stone, mud, and Lu. Now he sees this. If the things that build walls are used to build a city wall, they can prevent rain and floods."

A wall separates the Wei and Chu people, and also separates possible conflicts.

A man from the ink stood on a wooden stand and said loudly: "The giant has a command. This place is the place where the ink performs righteousness, not a place where the ink is fighting. Using this wall as a separate part, those who cross the line at will must grab it and put it back when they return."

After saying that, several ink men holding short swords stood expressionlessly on the edge of the wall, standing back to back, holding their heads raised, not looking at the Wei people and Chu people, but just staring at the lines beneath their feet.

There were only a dozen people, but this solemn momentum made the warriors of the two countries look at the line that had just been scattered with white ash.

This line extends along the wall and is very casual on the ground.

Anyone, even an aging old man or a crutch, can easily pass by it.
Chapter completed!