The adaptation of people to life is a normal change. In fact, this kind of land in the world changes hands, and people still live many situations. Traditional culture seems to be still inherited and gradually changing. At the same time, the political system and rulers are constantly changing, and history is slowly evolving. The battlefield of the past has become a mulberry field, and the past opponents have smiled and eliminated their grudges.

However, did the literati and literati of the Song Dynasty have the desire to recognize such facts? No! They always adhere to the traditional boundaries of regions, states and nations, are strict in distinguishing racial hierarchies, and stick to the end on the standpoint of blood-related racial patriotism. This concept has always been preserved, distinguishing the closeness and alienation of the world from the perspective of blood-related centrality, and insisting on the concept of "the hearts of non-my races must be different."

Zhao Bing did not think this was bad. At that time, he used this patriotism based on blood and race to unite a loose sand-like dynasty and the remaining young men, so as to fight against the invasion of foreign races represented by the Mongol Yuan, restore the old country, and regain his hometown. However, this concept now made him feel at a loss and didn't know how to treat his compatriots who remained in the north.

However, in the ancient society with the political concept of Confucianism and Law as the main body, only success is not allowed to be successful, and only success is allowed not to be defeated. Otherwise, under the concept of betrayal, Li Ling surrendered and was killed by nine clans. Sima Qian expressed his affection for him and was sentenced to be beheaded. Some people said that only after they could castrate the genitals and live a life, so the powerless people had to be fence-bearing.

Continuing to incite a hundred years of grudges with the "Northerns", what descendants were fascinated by the Han and Mongolian battles the Central Plains, which could never be explained clearly, and finally reunites. Is the family a brother fighting against the wall or a foolish debt of the country fighting for the world? A country a hundred years ago was not a country a hundred years later. What blood relationship does the country loved by the predecessors have with the country I love?

The Han people worked hard to maintain the nationalism of the unification of the world and insisted on the theory of Han people's central cultural superiority. The cultural contradictions are very difficult to be logical. The connotation of the word "patriotism" is too chaotic. In the long river of history, it is difficult for people to give it a reasonable cultural integration. Those who praise Qin Huang regard Qu Yuan as reactionary; those who praise Genghis Khan laugh at Wen Tianxiang as pedantic; Qu Yuan's "great" "Li Sao" became a self-resentment from time to time.

However, most literati and cunning guests bypassed the specific common sense problem and abstractly elevated the patriotic problem infinitely, making the people at a loss. The long river of time has completely eliminated the temporary sorrow of each country, and turned the tragic past into comedy everywhere. This feeling of cultural powerlessness decisively gives the entire nation a complex psychological feeling of being unable to sincerely patriotism.

Zhao Bing also realized that using the local concepts that have been constantly changing in the progress of history as the unchanging national consciousness for the eternal period, it will be completely illogical and contradictory and fall into a dilemma of inextricable difficulties. Especially with such a traditional and rigid national, regional and blood ethical consciousness as the basis of unchanging patriotism, it will be completely unable to cope with the challenges of today's change, leaving generations of future generations at a loss.

To change the status quo, establish a new set of values ​​and new cultural systems, and change traditional concepts for thousands of years, Zhao Bing felt that it was difficult to be able to do this. At present, he still needs nationalism to carry out the great cause of restoration of the country, and the time is not yet ripe. But he still hopes that he can do something. Although it is difficult, he is facing the challenge of a traditional concept, but he still has not given up...

After Zhao Bing entered Lin'an, he ordered to set up a medical hospital in the city, which was to contact the people for the pain, and to show the court's compassion for the people. This was originally a good thing that benefited the country and the people, but it was very difficult to proceed. The most difficult thing was that few people went to see a doctor. Not to mention the fullness, most of the wards were empty. In addition to military soldiers and family members, they were the ones who held dead horses as living horses.

Why is it difficult to do good things? Zhao Bing also thought that it was actually the main reason for traditional concepts. We know that in ancient times, medical services were not dominated by the government, but were undertaken by private doctors, and they mainly fought alone, but the doctors themselves were not keen on this, which made it difficult for hospitals to develop for a long time in society.

In modern society, everyone knows that hospitals must be based on the doctor-patient relationship between doctors and patients, so that they can achieve continuous treatment of patients. Therefore, in the doctor-patient relationship, doctors occupy an active position and patients are active. Even if there are fierce doctor-patient conflicts caused by the efficacy, doctors generally will not suffer losses in the doctor-patient dispute, because the arbitrators are often doctors and often win in the trial of medical dispute cases.

However, the doctor-patient relationship in ancient China was just the opposite. Doctors were active and selected. The main body of medical treatment was the patient. The patient chose the doctor independently for treatment, and the doctor was passively providing medical services. The whole family of the patient participated in the medical process and had the final decision. The patient would also deliberately set up problems to test the doctor.

Su Shi recorded the popular behavior of "hidden doctors" at that time. After the literati and doctors asked for doctors to ask for doctors, they often deliberately did not inform them of the condition, but asked the doctor to take the pulse. Once the condition could be explained clearly, they could be considered to be considered a formal medical practitioner. He hated this deeply, and hoped that hearing, asking and dysfunction were the four major elements of diagnosis and treatment. How could a "cut" test the level of a doctor? So he often did the opposite, and after he asked for doctors, he would reveal the condition and observe the doctor's ability during the diagnosis and treatment process. In Zhao Bing's opinion, his seemingly enlightened behavior is actually not immune to the common people, but the methods of investigation are different.

At the same time, patients also pursue immediate results and cure the disease. If they are not satisfied, they will be replaced and denounced as quack doctors. Therefore, in ancient China, doctors had to be directly responsible for the patients, and their source of income was the patient's wallet. If they want to keep their jobs, they had to "bear humiliation and bear heavy burdens" and had to accommodate the patient's habits. The medical hospital run by Zhao Bing was in the background of the court, and the doctors inside would not spoil them, so there were only a few patients.

Secondly, ancient Chinese doctors also had disadvantages, that is, they had serious confidentiality and were good at fighting alone, which was also incompatible with hospitals that used the science and discipline collaboration as the cornerstone. As the saying goes, "Teaching the apprentice to starve the master to death", almost all doctors rely on the market to survive. Facing patients' choice of medical treatment, they cannot gain a foothold without a trick.

There has even been a phenomenon of doctors fighting each other. Bian Que died at the hands of the Qin imperial physician Li Hui, and some doctors blame others by using another doctor's prescription to increase poison. Therefore, the traditional Chinese medical community has a strong atmosphere of keeping secrets in secret, and it is extremely conscientious that children are not allowed to disclose a method, and it is not revealed between father and son.

In this era of confidentiality first, there must be no normal communication platform and discourse system necessary for the development of disciplines. Can we still expect normal division of subjects? Passive doctor-patient relationships and confidentiality habits bring difficulties in division of subjects. Even under the traditional elite thinking, even the basic social division of labor was criticized. This phenomenon of pursuing individual efficacy and pursuing excellence almost ran through all aspects of the medical community at that time.

That is why we see from historical records that ancient Chinese doctors were mainly traveling or sitting doctors. They could have technical divisions, but lack organizational cooperation, which directly affected the development of medicine. What Zhao Bing couldn't bear the most is inefficiency. The current medical system can be said to be derived from battlefield doctors, and the focus is efficiency. Every time they slow down, they will die.

What made Zhao Bing deeply disgusted was that in the medical world, it is actually an era when famous doctors and scammers coexist. In ancient China, medical skills and witchcraft have always been difficult to distinguish, which provides opportunities for scammers. This can work mainly depends on two factors: one is that the information obtained by the audience is seriously incomplete; the other is that a kind of wrong logic is constructed.

Specifically: the geniuses will not tell their believers how many people drank their talisman water, what is the ratio of survival to death; and how many people did not drink their talisman water, what is the ratio of survival to death; nor will they tell their believers that some diseases can heal themselves, but some diseases cannot. The information obtained by believers is actually a "survivor deviation" trap. They have seen many people who have recovered from illness, which is what they are willing to see, but ignore the same large number of people who have died of illness.

Witchcraft and recovery from illness are sometimes just a simple relationship of time, and can be exaggerated by the gods and witches as causal relationships, and then a patch is added: if the disease is cured, it is divine power, and if the disease is not cured, it is god who abandons you. This forms a ridiculous but "stricken" logical closed loop. Zhao Bing feels that such scams are also popular in modern society. It seems rough, but if a person in the game does not have a channel to obtain information, the ability and tools to identify and interpret information, it is not easy to see through the scam.

While these geniuses deceived the people and took money, Zhao Bing knew that they were also unstable factors that threatened the state's regime. They often used this trick to attract believers, then sought power and subvert the country. There were countless examples of this. Zhang Jiao and Zhang Lu of the Han Dynasty were all masters in this way. When the patient came, he first asked him to kowtow and reflect on what bad things he had done, and then gave him a bowl of talisman water. After a while, if the illness is cured, he would publicize that it was the effect of the Tao; if the illness was not cured, he would blame the person for not being pious enough...
Chapter completed!