Wang Yinglin was in good spirits today. He was always busy talking about the Jurchens fighting for orthodoxy and told the whole story, and Zhao Bing also listened with relish.

The origin of the incident was because the Jurchens who established the Jin Kingdom were different from the Mongols, and they were very sensitive to the issue of barbarians, and they thought that the Song Dynasty despised them the most. Long before the two sides jointly destroyed the Liao Dynasty, the Song court called the Jurchens the "most minor and cheapest among barbarians" in official documents, because most of the Liao Dynasty, the Jurchen nobles had to go to the Khitans to offer Haidongqing and their own women. Even Wanyan Jurchens relied on being the khitans to become bigger, so they left the low-end position of the contempt chain to the Jurchens.

The Wanyan men dared to play hard but were not rude, which shows that there was something wrong with the Song court's attitude. For this reason, they found Yang Pu, a native of the Bohai Jinshi in the Liao Dynasty, as his cultural master, to prevent himself from being deceived by the Lao Zhao family. Sure enough, they discovered the problem when they formed an alliance. The letters of the Northern Song Dynasty used the word "neighbor country" to call the Jin Kingdom.

Officials of the Jin Dynasty quickly pointed out that the title "the country of barbarians" in the Analects of Confucius is derived from the phrase "loyal and trustworthy, and respectful in their actions. Even if the country of barbarians is in good faith, they will do it." Using "neighbors" is a disrespect for the Jin Dynasty. In addition, the rulers and ministers of the Jin Dynasty also had many problems in Huizong's handwritten letters, forcing the Taoist emperor to repeatedly "revise homework" with the thin gold calligraphy he was proud of.

Zhao Gou, who inherited the Song Dynasty, knelt down to the Jin Dynasty, even more so that the Jin Dynasty felt that he was China. A new concept of China was created by them. The original version of this concept was proposed by Super Wife Wanyan Liang. He believed that the title of Chinese orthodox righteousness was like a woman, and whoever grabbed it would belong to whom. As long as he could complete the great cause of unity and unification of the world, the Jin Dynasty would be Chinese orthodox.

Although the Jin Zhangzong era took a different custom route from Liangzai, the culture of the Jin Dynasty was greatly developed. The style of the Jin Dynasty was that both Hu Han believed that the Song court was a feud of the Jin Dynasty and a "barbarian" that must be conquered. In the Jin Dynasty, the Song people shouted about national hatred and family hatred, and were irreconcilable with the barbarians. The Jin people also regarded their dynasty as the carrier of local virtues and the heirs of the Tang Dynasty. They also regarded the Song Dynasty as the "leap rank" that usurped power. The leap rank of the dynasty was not among the five virtues and the island barbarians, and did not regard themselves as barbarians of the Five Barbarians.

After Genghis Khan's rise, the Jin Kingdom was beaten to death. Instead, the Jin Kingdom despised the Song Dynasty even more, believing that it was the higher Chinese and the representative of the Han people. The great Confucian scholars of the Jin Kingdom believed that the national composition could not determine who was Chinese, who used the Chinese etiquette, and who respected Confucianism was China. The Han people had nothing to do with the nation, "The Han people shared the words of the world." Jin Zhangzong had the grace of recreation of Confucianism, so the Jin Kingdom was an ideal country, a Chinese that represented civilization, and the Jurchens were the Han people. Those compatriots in Henan, Shandong, Shaanxi who had their land taken away by the Jurchens were ignored by them.

"Northern Wenxiong" and "a generation of literary masters" Yuan Haowen even extended the concept of Zhongzhou to Yinshan in the north, where it was the hometown of his ancestors. He regarded the Jin Kingdom as the Shenzhou. "The first donation of banquets outside the border was given to gold, but at that time, the Southern Mu had already been ruthless. He only knew that Ba Shang was really a play, who said that Shenzhou was actually a land and Shen?" is a typical example. These literati who regarded the Jin Kingdom as Zhongtu in China refused to let the Jin Kingdom unite with the Southern Song Dynasty. However, after the complete destruction of the Jin Kingdom, they fell into the arms of the Marquis of the Mongolian Han Army and still regarded themselves as the orthodox Han people. However, after the complete destruction of the Jin Kingdom, they fell into the arms of the Marquis of the Mongolian Han Army and still regarded themselves as the orthodox Han people.

Wang Yinglin's story was very exciting. After listening to it, he laughed loudly, but he found that there was not much smile in the eyes of the little emperor looking at him, but meaningful, as if he understood his thoughts, which made the smile on his face stronger.

In fact, Wang Yinglin was in a very good mood at this time. The young emperor Yinuo appointed Duke Zhuang as the prefect of Xuzhou, and according to the convention, the Xuzhou prefect also served as the route-level chief officer, in charge of the military and political affairs of the place. He also appointed Liu Zhixue as the Huaibei Punishment Envoy, and placed the yamen of the Punishment Office in Suzhou, rather than Yingtian Prefecture. This not only meant that he gave up the idea of ​​abolishing prime minister, but also led the local military and political affairs with civil officials.

As for Zhao Mengjin, although he was not removed from the position of general manager of the Huaibei marching, the young emperor was ready to be promoted to Hongqing Palace, and it was estimated that he would announce it after he arrived at Yingtian Prefecture. He made great contributions in this Northern Expedition, and he was already a Duke of the State and was named a prince, or even a prince. According to the rules, Zhao Mengjin could not hold a real position, let alone military power, and only some empty titles were left to be raised in Jingrong.

Another incident made Wang Yinglin feel a little incredible. That is, Jiang Zheng was suddenly injured. You should know that with his status, as a war zone coach, there is no need to visit the enemy in person, let alone not

He was easily injured by the enemy. But what was strange is that Jiang Zheng was not only seriously injured and difficult to manage the affairs, but also at the critical moment when he wanted to decide the outcome. As far as he knew, he was already holding hands to seize Xiangyang. At this time, injury was equivalent to giving up an immortal achievement.

After thinking about it carefully, I felt that there was nothing strange. In the eyes of civil officials and scholars such as Wang Yinglin, Jiang Sheng was actually not a complete martial artist. The Jiang family was a traditional Neo-Confucian family. His great-grandfather Jiang Lin practiced Confucianism throughout his life and lived in seclusion throughout his life. He taught the village. He was the ancestor Jiang Ye, who "sacrificed the world to accumulate virtue and used poetry and books to resist the household family. He was in the early years and was always full of households. After his instructions, he achieved many achievements and was particularly effective in training his sons."

The Jiang family has been passed down through its three generations, "and "they will be passed down from the Ming Dynasty, and the six museums were promoted, and the ancient texts were advocated by the world. The world said that the resurrection of Ou and Han was the same." His father, Jiang Wanli, Jiang Wanzai, and Jiang Wanqing were even more prominent in this world, and were admired by the world. People at that time called it the elegance of the three ancients.

His Bo Jiang Wanli was a prime minister for three times, and his political achievements were outstanding. He spoke frankly and dared to advise the country and the people. The Bailuzhou Academy founded has cultivated 17 top scholars including Wen Tianxiang and more than 2,000 Jinshi over the past thousand years. When the country was destroyed, his son Jiang Hao resolutely led more than 180 family members to the Shuichi pool to sacrifice their country, hoping to awaken the deaths of himself and his family, "the loyal and righteous people in the world rise up when they hear the news, gather the strength of thousands of people, protect the country and the country, and the moral articles will not fall into the world." His life can be regarded as a perfect person in ancient and modern times, and a role model of moral style throughout the ages.

His father Jiang Wanzai was elected as an official in military service before his brother. In the first year of Duanping, he and his clan Shu Jianghai led the "Zhongshun Army" and the imperial guards in front of the palace joined forces with the Mongolian troops to capture and recover Caizhou, the capital of the Jin Kingdom, and suffered a hundred years of "Jingkang Shame". In the second year of Shaoding, he participated in the Wenjus' selection as a third-rank Wu rank, and was awarded the title of Jinshi, and became the Minister of Rites. Later, because he did not want to join the treacherous and slander, he resigned and returned to his hometown to support his loving mother. Lizong and Duzong all repeatedly ordered the imperial edict to restore their official positions but did not go to the court.

It was not until the ninth year of Xianchun that the Mongolian Yuan invaded the Southern Song Dynasty that he and his brother Jiang Wanli called on the adult descendants of the Jiang family, the three ancient families of Jiang family to destroy their families and relieve the difficulties, and to form a rebel army to fight against the Mongol Yuan. He led the rebel army from Ezhou to resist the Mongol Yuan soldiers in a rigorous manner. He was ordered by Xie Daoqing to restore the Minister of Rites and command the imperial guards in front of the palace to quell the rebellion of the imperial guards in front of the palace and become the backbone force to protect the court in the future. Unfortunately, he died in order to save the young emperor who fell into the water.

His uncle Jiang Wanqing was initially appointed as a Hanlin Shujishi in Mingjing Township. He served as a local official and court official. After a long time, he became the left minister of the Ministry of Revenue, he took the risk of visiting his brother with his son Jiang Duo to Raozhou. He was captured by the Mongolian Yuan soldiers. He was scolded for his unyielding rebellion and was brutally dismembered by the Mongolian Yuan soldiers. It can be said that the Jiang family is loyal and wise, and can be called the leader of the military and literary world.

It is precisely because Jiang Zheng was born into a Neo-Confucian family that although he was a military minister, he was still a Confucian scholar in his bones. With the pride of his father, both in the court and in the scholars, he was born to make the civil officials feel close to him, and regarded him as his own, but did not classify him as a rank of heroes, but was just because of the fate that talents had no choice but to enter the ranks of warriors.

Of course, the efforts of the Jiang family were not without rewards. Not to mention that the older generation who died in the country were granted imperial edicts from the court, nor did they treat their generation unfairly. The young emperor had no need to say about his trust in the Jiang family. Jiang Zi not only had the name of an imperial tutor, but also became the chief minister and served as the chief political affairs. Jiang Zi was appointed as the magistrate of the Privy Council, and was also in charge of the Huguang General Commander of the Two Lakes and the Southwest half of the Jiangshan Mountains. Now he has tens of thousands of soldiers as the general manager of the Western Group, in charge of Jinghu and Huaixi.

Even Jiang Zongjie, the adopted son of the Jiang family, was appointed as the doctor of the Ministry of War and the head of the imperial court. Most of the children of the Jiang family worked in the local area, and those in the village were awarded titles, and their disciples served more in the court and local area. Moreover, because the imperial guards were established with the remaining imperial guards in front of the palace as the team, many senior generals in the army also had close ties with the Jiang family. To be broadly speaking, the right prime minister Wen Tianxiang and the deputy envoy of the Privy Council Han Zhen could all be included in the Jiang family's power.

Therefore, it is not an exaggeration to say that the Jiang family is the first family in the Song Dynasty at present. Wang Yinglin knew the truth that wood was outstanding and Lin Feng would destroy it. The Jiang family's influence in the court and the country would inevitably be feared by the emperor. Especially the two brothers of the Jiang family were in charge of important military and political positions, and they were all in charge of the prime minister and held heavy troops. If they were willing to make trouble, they would be more likely to go against the court.

Judging from the current situation, it is obvious that Jiang Zheng also understands the principle that the tree attracts wind. It is not a good thing to be a master with great achievements. If he seizes Xiangyang and makes a special contribution, he is already in a position to be granted no title. He can't serve the merits and asks His Majesty to be the king. If you really want to give up

When the little emperor felt this way, he was afraid that the end of the Jiang family would come. After all, there were examples of the little emperor ruthlessly suppressing the queen's family before.

Therefore, Wang Yinglin thought that whether the Jiang family felt the crisis or was secretly threatened by the little emperor, he thought that the rapid retreat was the best time to protect the Jiang family. Only then did he know that he would give up this gift to the little emperor before he succeeded, and he would retreat safely. From then on, he gave up the power to send troops away from the court, which made him sigh that the Jiang family was wise and deeply regretful.

Under all these signs, Wang Yinglin felt that although it could not be said that the young emperor gave up the idea of ​​improving the status and power of the warriors, it can also be seen that he had realized that the warriors had too great power. As the territory expanded, it might lead to the possibility of those warriors separating the party and not obeying the dispatch, so he took measures to reduce the power of the warriors in disguise.
Chapter completed!