Chapter 3295 If the three big devils join forces again, it's not as good as the little cutie! (Part 1)
Sister Jing stood beside her and felt strange.
The little cutie was talking about praying for so many people.
Why didn't you say praying for your mothers?
Because I want to leave the village behind.
The little cutie and sister Boxia discussed provoking her, and ensured that good people would be rewarded.
Now, the little guy started to complain to Boxia.
The little cutie was kneeling on the futon.
It's a love story.
"Xiao Kuo Nai's family, do you have a few people to withdraw and do not withdraw. Well, it's their mother. If you introduce them, you should not withdraw and do not withdraw. If you talk for a long time, you can't tell me how good it is. I'll twist it. Sister Boxia is very powerful. I must be. I won't break it up and talk in detail." The little cutie scratched her eyebrows and said, "Oh, it's Qingqing's mother, it's not good to withdraw and do not withdraw. Xiji's mother is also not good to withdraw and do not withdraw. My aunt and aunt Jingjing also do not withdraw, so it's not good to withdraw and do not withdraw. However, I have a worry, if you don't say it, don't say it."
Oh my god!
The little one also said that if you say it or not, you should say it?
"Well, Dad wants to help others, so he is humble to others. After the video, he talks, and he must be said, because," said the little cutie, "If you don't say it, it must be for someone to mess with. He doesn't want to let others be nice, so he doesn't want to tell me."
Please say.
"Just say, there are so many good people who have sex, and their seats are very annoying," the little cutie requested. "Because my Kuailuo family is not enough to divide it, and each person is a little bit, but if you have sex, you won't mess with it. I think it's better for her to give her more cute villages. If you have sex, you won't quarrel. Well, it's very troublesome. If you don't think about it, you can do it. Sister Boxia has a good idea?"
The sisters laughed at each other.
It turns out that the little ones usually dislike each other and were discovered by the little ones.
Then Xiao Kuonai asked if he had a good idea to mess with him?
Yes.
"We must unite and not quarrel. If the quarrel in Youguo Village, people will lose their temper!" The little cutie used this method to ask for advice and obtained permission from the Bodhisattvas to make them sad!
The little cutie is the biggest leader in the family. If your mother dares to quarrel, she has to use her temper to solve it.
it works?
Very useful!
The method is very scientific.
The little cutie said that when someone loses his temper, he will sneer too much. If he doesn't exercise, he will become a little fat guy. Oh, let them feel pain. When she is so cute, she doesn't care about quarrel.
"Thank you, Sister Boxia. There are many new good people coming to our village today. I will introduce you to you!" The little cutie will take charge of being the master.
Everyone indulged in incense one by one, and then looked at the painting wall.
After a long time, the large army came out of the hall, and there were several side halls next to it, including the Empress of the Son, the Dragon King, and the Master Guan. According to Guan Gong's shape in "Romance of the Three Kingdoms", the golden armor, the moon knife, and the parrot robe.
After all, the group came to the bottom of a two-story wooden building.
The abbot introduced that this is a temple dedicated to the gods of black and red spirit officials.
This exceeds the cognitive scope of most people.
Which god is Mr. Black and Red Spirit Official?
This has to talk about the customs of Guanjia Village.
In the old society, poor people looked down on serious illnesses and usually asked gods to treat them. Over time, a custom like a god descended to earth was formed. Many times, a god was in charge of a god.
Guanjia Village dared not ask Guanyin Bodhisattva to treat his illness, because his divine power is too strong.
Therefore, the spiritual official, who was brought from Fengxiang Mansion, became a god who did good deeds on behalf of Bodhisattvas.
The Black and Red Spirit Official is such a god who has not even reached a consensus in Guanjia Village.
Guan Yin introduced that black and red are sometimes divided into two gods and sometimes another god.
"Many old people say that these are the two generals of the Black Bearded Spirit Official, and the Red Bearded Spirit Official. Some people say that they are the two generals of Ma Wu and Yao Qi in the Eastern Han Dynasty. Some people think that they are the two generals of Guan Gong, Zhang Fei, and some people simply say that they are the two generals of Qin Shubao and Yuchi Gong. Now I don't understand. When I was young, I generally thought that they were the Grand Master Zhao Gongming, the God of Wealth, and the Red is the position of the Black Tiger. The tiger expels evil spirits, so red represents the fair God of Wealth, and Hei is the incarnation of the Black Tiger. No one can tell the details clearly. Some simple beliefs among the people are sometimes very real, and they want to expel evil spirits, making money and having a house. Many gods are given the divine power that is not given in myths and legends by the common people." Guan Yin said.
All the abbots and monks learned this.
If someone asks you later, he will use Teacher Guan’s statement to explain it.
The old monk confessed: "I really don't know these."
Guan Yin smiled and said, "I can't finish the land I planted, and I can still sell it for money. In modern empires, monks should not be poor. After our efforts, if everyone, including all the masters, live a peaceful and prosperous life, I believe that the Bodhisattvas will also smile with flowers and shine on the Buddha's light for the beautiful world."
"Yes, monks should also keep pace with the times. If they still adhere to the old social customs of ancient times, especially those who can eat people, they want to only eat the worship of poor people, in modern society, they will also slander the Bodhisattvas. They do it themselves, have enough food and clothing, practice Zen and learn Taoism, and live in their spare time to plant melons and farm fields, preach some kindness and beauty, criticize the absurd and evil people in the world, and worship both my Buddha and the people. This is the so-called right way!" The old monk praised.
Guan Yin did not like the monk who was doing nothing to make money, but he had no prejudice against this folk belief passed down from ancient times.
The more he learns the classics, the more he feels that people should look forward and on the ground.
What is the land like?
What kind of fruits should be planted?
Leaving the past social environment and reality, talking about nothingness is a stupid thing that keyboard warriors do.
"Fiercely criticizing bastards who make money by using the Bodhisattva's signature does not mean that they have to deny these things completely. This is not a good attitude to do work. The Chinese have worshipped for thousands of years, which is a culture in itself. We must look at it dialectically, treat it scientifically, and wait patiently. We should also strengthen basic education so that the masses can realize what a wish is, what practical work is, what production is, what cultural traditions are, so that we can look at the past of the nation and look forward to the future of building the country." Guan Yin put a little money into the box of merit, not much, and talk about this.
The abbot smiled and said, "The merit box in our village has almost become a part of donation from the villagers to develop tourism culture and provide nutrition for the children's learning and growth. The Buddha originally shines all sentient beings, and a lamp in front of the Buddha is also to illuminate sentient beings. When sentient beings are full, it is a merit. Don't worry, the old monk can be self-sufficient. As for the remaining food every year, the school wants to buy noodles, and the widowed elderly in the village want to live, it is mostly useful. As for money, what is the use of the old monk? The cassock is no longer a clown, and it is quiet and free, and can do some good merits to persuade good and punish evil. The young monks are enough."
I really want to send the master to someone...
Guan Yin dared not mess with those gangs.
never mind!
The old monk smiled and said, "Does Shi go to school? The old monk has the key here, so how about going?"
The master has something to say.
Guan Yin nodded and said, "It's very good."
good.
You devil finally learned to be polite.
When I left the temple gate, Guan Yin suddenly saw a tree in front of me. The branches were as bright as ink and hard to draw. I was afraid that I had been a decades old, and there was already a spring scene on the branches. There was a branch that stretched over my head and stretched into the school courtyard wall.
"My teenager!"
Guan Yin flew and ran wildly, and for a moment he felt like he was riding a rabbit.
How?
There is a poem that says:
Guan Dajie made the boy crazy, wanting to step wildly, and showing his arrogance. In order to make his companions speechless, he took three steps to Hiraoka.
Say something to understand!
Guan Er introduced this move: "I want to play the game when I was a boy."
Chapter completed!