Since they were about to become brothers, the two immediately exchanged their names. The owner of Qin's hometown originally had two names, one was Qin Qi, and the other was Qin Xiluo, the name his father gave him. He often used the name Qin Qi, and only used the name Qin Xiluo for a very small number of people. The Qin Dynasty immediately called his eldest brother, and his second brother of Qin Chao, saving the trouble of those names.

"Brother, if you become sworn brothers again in the future and are older than me, will you still call him third brother?" Qin Chao said half-jokingly and half-seriously.

"Of course, since I don't care about my age anymore, does he dare to care about his age? If he can't even do this, why do you still want to seek immortality and ask, how can you be our brother?" Qin Xiluo said without hesitation.

"Haha! Haha... Now I am no longer alone. This is a great joy and I must celebrate it." Qin Xiluo seemed very excited.

Qin Chao said: "When we officially become sworn brothers, we must celebrate it well. Now, it is better not to do these things, so as not to affect our future judgment."

Qin Xiluo was stunned for a moment, laughed and said, "As long as you, I can still celebrate anyway." Putting on the scarf, the man went out excitedly.

Qin Dynasty did not like too many etiquettes and only sent them to the door casually. Unlike Qin Xiyang's excitement, Qin Dynasty felt heavy, similar to the heavy responsibility, but different from the sense of responsibility. Qin Dynasty sat alone for a long time before going out for dinner. Xiao Liu and A Bi had prepared fresh meals for him and waited for him for a long time, which made him feel warm and guilty. He had been used to being equal to everyone since he was a child, and now he was treated as the master, and he could not help but blame himself and resist this temptation. The girls were very worried about him. They only breathed a sigh of relief when they saw the master of Qin's bedroom excitedly leaving his bedroom. After waiting for a while, they were all busy with their own affairs before they saw him go out. They had known for a long time that Qin Dynasty did not care much about superficial etiquette, and hoped that they would not delay what they really should do for these false etiquettes.

After dinner, the Qin Dynasty met with six elders sent by Tantric Buddhism in the large living room on the underground floor.

Before the six elders could speak, the Qin Dynasty started from the origin of Tantric Buddhism and continued until three hundred years later. The original plan was to talk about a thousand years later. Seeing that the six elders were all sparsely strands of hair because of practicing martial arts, they were in a bad mood, so they were too lazy to talk more.

Then, from the journey of Tang Monk to the West, he talked about the three great masters, "God and Fearless, Vajra Wisdom and Bukong" who traveled eastward, and then carefully talked about seven types of Guanyin: "Saint Guanyin, Horse-head Guanyin, Eleven-sided Guanyin, Ruyi Wheel Guanyin, Cunti Guanyin, Thousand-armed Guanyin and Bukongsuo Guanyin."

Tantric Buddhism regards the living Buddha as the incarnation of Guanyin, and the elders of Tantric Buddhism recognize that they have the best understanding of Guanyin in Buddhism, but now, these six elders have found that their understanding of Guanyin is less than half of that of the Qin Dynasty.

Tantric Buddhism has always regarded the three great masters of Kaiyuan as founding sects, but now, the six elders have discovered that their understanding of the three great masters is less than one-tenth of that of the Qin Dynasty. And they don’t know that there is an older ancestor Tang Monk, and they don’t know that Tang Monk’s feat of Journey to the West, their profound influence on Buddhism, and their great contributions to Tantric Buddhism.

As for their understanding of the origin and development of Tantric Buddhism, they were far less than that of Mr. Qin. The elders were extremely shocked and almost regarded the Qin Dynasty as the Buddha's incarnation. How could they know that these things were collected and sorted out from the Internet and bookstores in the past. Because they had studied them carefully, they had a deep memory. In addition, their mental power has increased significantly, which greatly increased their ability to remember and recall. Because they had guessed their purpose long ago, they had prepared these for bullying them.

The six elders of Tantric Buddhism were still far more than those of Benyin Abbot and Huangmei Monk, but they were not scared away. Instead, they were overly excited and almost fell to Qin Dynasty on the spot, dreaming of following the Buddha's incarnation. If they hadn't seen Qin Dynasty personally admitting to "three inside and nine outside" twelve conditions to "deceive" people under the "Ten People Kill" arena, maybe they would have been more than just thinking about it. Despite this, the elders were still very excited and greatly changed their attitude towards the Qin Dynasty. The previous plans for the Qin Dynasty were completely abandoned by them.

Too much words will lead to mistakes.

When Qin Chao saw that he had said everything he should say, he was too lazy to say more and saw him off. The six elders, under his mental network, had more than slap in their reactions than usual. After leaving the door foolishly, they realized that they had been led by the other party. This was the second time, but the feeling was stronger than the first time. After returning to their temporary residence, they were eager to send people to inquire about the rapid advance of Wuliang Sword Master and "Qiaoyasha" martial arts. Before, they tried to follow the Buddha's clone to become a Buddha and become a ancestor, but they were just heart-warming and not enough to act, especially when they suspected that Qin Chao was a liar. However, the practical benefits of martial arts such as the rapid advancement of martial arts made them both very moved and willing to take action for them.

The actual ruler of Tibet is their Tantric Buddhism. Although not in name, in fact, the living Buddha is the emperor of Tibet, the great elder is also the prince, and the elder is also the minister. Unlike the current emperor of the Song Dynasty, Zhao Xu, who is nominally the lord of the Central Plains, the supreme, and the supreme, the power is actually completely in the hands of the Empress Dowager Gao and the princes and ministers. All the elders have long been accustomed to being arrogant and each wants to get benefits far beyond Xin Shuangqing from the Qin Dynasty, but none of them is willing to worship the Qin Dynasty like Xin Shuangqing. They have long regarded exploitation as nature, and their rejection of treatment is tens of millions of times stronger than ordinary people.

They neither dared to use tough measures to deal with the Qin Dynasty, nor were they willing to leave like this.

After sending away the six elders of Tantric Buddhism, Qin Chao began to go into seclusion to practice the Beiming Divine Art, using the internal force that had increased for another 30 years to hit the eleventh level. The reason why it increased so much was not because it absorbed too much, but because the transformation ability of the Beiming Divine Art was increased ten times more than when he was just finished. Now, it was sucking an improved internal force, which was worth ten before. This retreat was very smooth. It took only one hour to complete the task and practice the Beiming Divine Art to the "Left Middle Finger Point". After sitting quietly for half an hour, he continued to go into seclusion and practice the Lingbo Weibu. As expected, the Beiming Divine Art on the eleventh level was not very helpful for practicing the Lingbo Weibu. It took only one hour to practice the third level of Lingbo Weibu. The sprint sprint increased the limit of three seconds, and the long-distance running increased by hundreds of miles per hour. The daily speed exceeded that of an ordinary thousand-mile horse, and the "Three Shadows" rose to the "Four Shadows".

‘Four Shadows’, one person and four figures, can all be transformed between truth and falsehood.

The speed of practicing Lingbo Weibu is many times faster than when he was just practicing, which made Qin Chao both happy and depressed, because Duan Yu did not need the assistance of internal strength at all, and he could still practice as fast as him. Before, he had just played casually and had already practiced Lingbo Weibu to the "Six Shadows". If he practiced seriously, he would be unimaginable!

He wanted to continue to practice the fourth level in seclusion, but found that the speed slowed down again. Although it was much faster than when he was just practicing, it still made him unbearable. The difference between the three is like an old lady walking when she first practiced. When she practiced the third level, she was like riding a thousand-mile horse. After practicing the third level, the thousand-mile horse disappeared, leaving only a donkey.

"Oh! If I could have a thousand-mile horse to ride, even if there wasn't in front of me, I would never ride a donkey, as it would be too uncomfortable. It would be better to spend time on other aspects and wait until the thousand-mile horse comes before continuing." Qin Chao's tone was very complicated, both self-confidence and self-deprecating, and there were many things I didn't understand, "Forget it, come out of seclusion. Although the time spent in seclusion was very short, the results were quite rich. If the abbot and Master Huangmei came here now, I would definitely be too lazy to waste time for five hundred moves. Even if one hundred moves could be worthy of them."
Chapter completed!