The Qin Dynasty's Beiming Divine Art broke through the 33rd level.

The 33rd level of cultivation is the lower dantian. If you practice normally, this should be the entry to internal strength...

The Beiming Divine Art was contrary to its path, and it has been connected to the starting point today. Not only in practice, but also in theory, the Qin Dynasty has also gone deeper.

The introductory practice of Beiming Divine Art is the Danzhong point on the chest. Tanzhong is the sea of ​​qi. Therefore, the internal strength of Beiming Divine Art is also called Beiming True Qi.

Beiming's true qi moves in reverse, turning it into internal force. The first step is to transform the power. Ding Chunqiu in the book only understands this step. The second step is to absorb, Duan Yu in the book only understands this step. The third step is to digest, Wuyazi in the book only understands this step.

The reason why the efficiency of Beiming's true qi transforms internal energy into cultivation begins to be extremely low, and the more you practice, the higher the more you practice, is because the true energy lies in the lower dantian, and is separated from the Tanzhong point that goes against the way. Every time an acupoint is opened, the smaller the obstacle between the Tanzhong point and the lower dantian, the digestive efficiency will naturally increase greatly.

On the surface, the Beiming Divine Art absorbs internal energy, but in fact it only transforms the internal energy of others. It absorbs the true energy, digests part of the true energy, and controls the Beiming true energy.

Under normal circumstances, it is like a person eating various foods, digesting some of the essence, converting it into essence and storing it in the body, and converting it into energy when used.

The Beiming Divine Art is a special situation, like a fetus in a mother's belly, which directly absorbs essence through the umbilical cord and accelerates the growth of its own digestive system.

When the Beiming Divine Art was first practiced, it was more about external forces, but that was to make your digestive system grow faster.

Judging from the theory of normal internal strength, the Qin Dynasty's internal strength was indeed just getting started. The difference is that after practicing before entering, it was directly upgraded to the sixty-sixth level as soon as it was started, and the cultivation speed was 66 times that of normal entry-level people - the first level of the enhanced Beiming Divine Power is equivalent to the two levels of normal internal strength.

If someone else is building a building from the bottom layer to the top, then the Qin Dynasty will build a building from the top layer to the bottom layer. If someone else has built the first floor, he will also have to build the sixty-five floors above. The Qin Dynasty has just built the sixty-five floors above the bottom layer to connect directly.

Compared with normal internal strength, the Beiming Divine Art has one more fetal stage. But it is not an ordinary fetus, but a super fetus similar to Pangu in mythology. As soon as it was born, it had the ability to create the world. Although the Qin Dynasty's ability was many times lower than that of Pangu.

Compared with the Shaolin Seventy-Two Exclusive Techniques Version of the Vajra Indestructible Body Magical Power, the Xiaoyao Beiming Version of the Vajra Indestructible Body Magical Power is even more powerful, but it is easier to practice than scattering skills, but it requires half of the Beiming true energy. Although the Qin Dynasty's combat power has increased instead of decreasing.

In contrast to defense, the speed will increase with internal strength, but that is not an improvement in light power. For every two levels of internal strength, the speed will automatically increase by one level, which is equivalent to an improvement in light power. Take the Beiming Divine Achievement as an example: the Beiming Divine Achievement at the thirty-third level is equal to the internal strength of the 66th level, and is equal to the thirty-third level of light power.

Without calculating the Lingbo Microstep, the Beiming Divine Art itself has thirty-three levels of light abilities. If the twenty-seventh layer of Lingbo Microstep is added, the Qin Dynasty's light abilities are sixty levels, which is only six levels lower than the internal strength. According to the initial understanding of the Qin Dynasty, the twenty-seventh layer of Lingbo Microstep is equal to the twenty-seventh layer of light abilities, then the light abilities are theoretically too low and do not conform to the current actual situation.

Not only that, external skills can also improve light skills, two levels and one level. Qin Dynasty's external skills have reached its peak and stayed at the 36th level. The external skills are eighteenth level. If the internal skills are improved, the internal skills are improved, the 27th level of Lingbo Microsteps are improved, and the shadow clone is improved, the Qin Dynasty's light skills are 105th level.

In the past, Qin Dynasty thought that light skills were far lower than cultivation, because he did not count the shadow clone. The book did not mention the shadow clone from beginning to end, which greatly affected his judgment. Light skills did not only focus on speed, but also on specific skills for application. The shadow clone should of course be included in it.

However, sometimes, like the problem of one plus one equals two, because it is too simple, it is more difficult to explain clearly.

It is extremely difficult for people like Qin Chao who particularly like to study martial arts theory to figure out their martial arts level. How could most people in the martial arts world know better than him? Most of them either overestimate themselves or underestimate others. No wonder the martial arts world is so chaotic!

When Qin Shihuang unified the weights and measures, he had great benefits and great merits, but his original purpose was to facilitate himself. The current situation in the Qin Dynasty was similar to that.

The biggest difference from Qin Shihuang is that the Qin Dynasty was deeply influenced by Confucianism and was very clear about the inseparable truths of "correcting the mind, cultivating oneself, managing the family, governing the country, and pacifying the world". To pacify the world first starts with the individual. The world is also within the world.

Now the Qin Dynasty's light power has exceeded the third level of cultivation. The internal power is 66th level and the external power is 36th level, and his current cultivation is 102th level.

Most healthy adult men have external skills above seven levels. Although the seventh level and below seventh level are called basic skills, they are not included in the cultivation level by most sects, nor are they included in the external skills.

Strictly speaking, external skills are forty-three levels. However, the seventh level is the basic cultivation level that does not require cultivation, and most of each sect will not count it into the cultivation level. This can be said to be an unwritten rule.

Most of the people who have eight or above cultivation levels are masters and leaders of the sect like Zuo Zimu, the head of Wuliang Jiandong Sect. In the eyes of the Qin Dynasty: those famous sects are equivalent to well-known enterprises in the "Earth World", and those of Zuo Zimu are equivalent to the general managers and chairman of those enterprises.

Most of the people who have the cultivation level of 22 and above are masters like Duan Yanqing, the world's largest evil man. In the eyes of the Qin Dynasty, most of those well-known companies will gradually decline and fall into a vicious cycle until they go bankrupt. The few lucky people are left to the next level, and Duan Yanqing is one of them.

Most of the people who have the thirty-sixth level and above are super strong people who have entered the innate world like the nameless monk. In the eyes of the Qin Dynasty, a very small number of lucky people can persist, Xiao Yuanshan and Murong Bo are two of them. Most of those people think they are invincible in the world, and when they meet the nameless monks, they are stunned.

Most of those who have the ninety-two levels and above are transcendents who have reached the pinnacle and can be called supreme masters. In the eyes of the Qin Dynasty: the old people who are members of the Standing Committee of the Central Government of the "Earth World" can barely be regarded as transcendents of this level. A sentence can determine the future direction of a country, and can even let the president of the country be lowered.

The peak powerhouses of the eight holy lands are all so transcendent, two of Jixia Sword Palaces, one of the others, including the Xiaoyao Sect. The person in the Xiaoyao Sect was not Wuyazi's master, but Wuyazi's uncle. Although the man was Wuyazi's uncle in his seniority, his age was smaller than Wuyazi.

With Wuyazi's current martial arts, he finally had enough qualifications to know those things. Of course, the Qin Dynasty, who was far better than him, would not be ineligible. Wu Xingyun told Qin Dynasty casually, but did not say the specific name of the man. When Qin Dynasty took back the Qingmu Sword from Cihang Jingzhai at Mu Wanqing's request, he found that although the strength of the beauty master was not as strong as that of him, he was not inferior to Wuyazi now, and knew many things that were transcendent.

Because of the white-haired god nun and Dugu Mengdie, the master of Zhai knew very well about the Qin Dynasty and knew that he liked to inquire about information. Now she personally realized that the Qin Dynasty's strength was far higher than she imagined, and being friends was far better than being enemies, so she took the initiative to shake out a lot of information. From her, the Qin Dynasty finally confirmed that the Xiaoyao Sect was one of the eight holy places and learned that the man's name was "Wuweizi".

Unexpectedly, Daxiangguo Temple is one of the eight holy places.

The other Qin Dynasty could not think of it. It turned out to be a general term for Confucianism, not a school, a place.

As long as Jixia Jian Palace, Longhu Mountain and Daxiangguo Temple do not fall, the Han people's country will not really fall.

As long as Confucianism is not destroyed, the spirit of the Han people will not be truly extinguished.

The eight holy places are the first in Confucianism.

Judging from martial arts alone, Jixia Jian Palace ranked first, Longhu Mountain second, Cihang Jingzhai third, Confucianism ranked last, and Shaolin.

As the Taishan Beidou in the martial arts world, Shaolin ranks seventh among the eight holy places based on martial arts alone, one lower than the Tianlong Temple in Dali. However, in terms of reputation, Shaolin ranks first.

Confucianism is the real number one, but even the Qin Dynasty did not count it among the eight holy places. In the end, it had to be learned from others. It was not that he looked down on Confucianism, but that he ranked Confucianism, Taoism and Buddhism above the eight holy places. Dear! If you think this site is good, please remember this site to help promote it! This site!
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