However, Bai Suzhen also knew that Fang Xiaoyu entered this world, and the thief system would inevitably release tasks. So after his initial interest passed, Bai Suzhen was most concerned about what Fang Xiaoyu's task was. After all, if Fang Xiaoyu could not complete the task, then he would not be able to leave this world.

"My husband, what is your task in this world? Do you want Suzhen to help?"

Since Fang Xiaoyu summoned her, in Bai Suzhen's opinion, she must have something to help Fang Xiaoyu.

Fang Xiaoyu nodded slightly. In fact, he was able to attract a lot of people, but in the end he chose to recruit Bai Suzhen because of Bai Suzhen's identity.

Bai Suzhen is now a strong man at the Daluo level. If such an existence is considered to be a big boss in the demon clan.

In Journey to the West, although there are demon genius powers like the demon master Kunpeng and demon genius saints like Nuwa, saint-level powers like Nuwa, Yuanshi, Tongtian and others are all imprisoned in the Chaos Dojo by the Heavenly Dao and cannot enter the Three Realms at all.

Relatively speaking, the Journey to the West is considered a world without a saint. Unless Fang Xiaoyu creates a huge storm in this world, causing turmoil in the way of heaven, otherwise, the way of heaven is unlikely to let go of the sages and target him.

Because of this, the highest combat power of Journey to the West can actually be calculated, which is the level of Buddha, Zhen Yuanzi, demon master Kunpeng and others.

The existence of Daluo-level existence can dominate the world in Journey to the West. Now Fang Xiaoyu summoned Bai Suzhen, but wanted to use Bai Suzhen's identity.

Bai Suzhen is from a demon clan and can also be regarded as a member of the demon clan in this world. In the future, the disasters will be targeted at the demon clan. Fang Xiaoyu obviously wants to use Bai Suzhen's identity to make arrangements on the journey to the west.

Obviously, Fang Xiaoyu could not hide Bai Suzhen from such things, so Fang Xiaoyu told Bai Suzhen about his own calculations. After Bai Suzhen learned about Fang Xiaoyu’s thoughts, she nodded slightly and said, “If this is the case, I will occupy a mountain and put a banner.”

However, Bai Suzhen looked at Fang Xiaoyu and said, "My husband, if you want to complete the first task, you just need to find a way to get along with Sun Wukong. It should not be too difficult to complete the task of making a big fuss in the Heavenly Palace, but the second task is to let your husband seek the merits of Journey to the West."

In Bai Suzhen's opinion, the uncertainty of this task is too great. Bai Suzhen, who seeks merits from Journey to the West and has some understanding of the calamity of Journey to the West, is certainly clear that this journey to Journey to the West is also a path to seeking merits by Buddhism. In the end, the eastward spread of Buddhism led to the great prosperity of Buddhism, and the Buddhists also gained a lot of merits. Let's not talk about other participants. Just the five-person group of Journey to the West, the merits obtained by each person are finally reflected.

Tang Sanzang was an ordinary person, even though he had the influence of his previous life, he became a Buddha with merit when he obtained the true scriptures, and Sun Wukong became a Buddha even more.

Of course, the merits obtained by Sha Seng, Zhu Bajie, and Bai Longma are obviously not as good as those obtained by Sun Wukong and Tang Sanzang, but they all have their own gains, which also shows that the merits obtained by each person on Journey to the West are actually different.

The thief system did not clearly state how much merits Fang Xiaoyu had to seek for Journey to the West. This is an uncertain factor. If the amount of merits Fang Xiaoyu had sought was not enough at that time, wouldn’t that mean that Fang Xiaoyu would not be able to complete the task?

Bai Suzhen could think of these things, and of course Fang Xiaoyu could also think of them, but Fang Xiaoyu had experienced so many tasks, and he was not without any experience.

The best way to participate in this kind of task with unclear goals is to participate as much as possible. Just like seeking the merits of Journey to the West, it is naturally to occupy the merits of Journey to the West to the greatest extent. Not to mention anything else, Fang Xiaoyu feels that if he can get about 10% of the merits, he will be confident of completing the task.

Needless to say, the most merits on Journey to the West is naturally the core of the five-person group of Journey to the West. In addition to Tang Sanzang, Tang Sanzang is the Buddhist decisive battle Buddha Sun Wukong.

These two can occupy at least 10% of the merits of the entire Journey to the West. As for Zhu Bajie, Sha Seng, and Bai Longma, it would be great if they could share the half-successful virtue, and the remaining at least 80% of the merits were naturally taken away by the gods and Buddhas such as Guanyin Bodhisattva who helped Tang Seng and his disciples on Journey to the West.

To be precise, this is a feast to divide the merits. The higher the participation, the more merits you will get. Even those monsters who appear on Journey to the West are not killed, they can also gain merits after the Journey to the West. If not, why would those big men in the Heavenly Court so actively let their mounts and spirit beasts go down to the world?

As for those monsters and monsters who are not strong enough in the background and even do not have the backend, they will naturally become victims.

After entering the Journey to the West, Fang Xiaoyu had some understanding of this world. Thinking about the demons and monsters who came forward on the Journey to the West, they really had to say that they could live forever because they ate Tang Monk's meat and could live forever. They ran over and shouted that they wanted to eat Tang Monk. It would be strange if Fang Xiaoyu believed it.

Even if there are so-called three disasters and nine difficulties, there is no way to become a great monster in the world to live forever.

If you really want to say that you are just for the so-called immortality, you will not be able to make so many monsters go one after another. Needless to say, it will attract these monsters and ghosts to rush towards Tang Monk’s five-member group without fear of life and death threats, which must be for the merits of Journey to the West.

The operation of seeking merit and tranquility to overcome the three disasters and nine difficulties is much more reliable than the rumor that eating Tang Monk's flesh can lead to immortality.

Fang Xiaoyu told Bai Suzhen about her views. Bai Suzhen nodded slightly after hearing this, and agreed with Fang Xiaoyu's views.

However, when everything returns to the beginning, it is still one thing, that is, how to seek the merits of Journey to the West to the greatest extent. You must know that it has been a long time since Buddhism has planned the Eastward spread of Buddhism. It can even be said that the demons and ghosts on Journey to the West have almost been arranged, and it is not easy to intervene at this time.

What's more, Fang Xiaoyu also needs to seek the greatest merit, and the difficulty of the operation can be imagined.

At this moment, it is not just a Buddhist powerhouse. It can be said that among the three realms, any powerful who knows about Journey to the West has more or less focused on the next Journey to the West to obtain the scriptures.

You should know that even the ancestor of the earth immortal Zhen Yuanzi Daxian, in order to obtain some of the merits, even took up his own ginseng fruit tree, and even reduced his identity to become a sworn brother with Sun Wukong. This shows how jealous the merits of Journey to the West are.

Take a closer look at the monsters and monsters on Journey to the West. Which one is not a stunning background, or a spiritual beast of the Heavenly Lord or a slightly inferior identity, or a slightly worse person, is simply killed.
Chapter completed!