The eighteen-derived wood beads are the six senses, six dusts, and six consciousnesses, which represent the eighteen realms.

The Yanmuzhu echoes the Mantra in the heart. Every time you practice, the hands, eyes, heart, words, are four-in-one, so the Mantra in the heart is the Yanmuzhu string in the hand, which is the outer and inner, and reflects each other.

Every time I recite the mantra, Mi Xiaojing didn't know that from the Wan-character Mantra, a faint golden mantra would fly out of the Wan-character Mantra, which would be combined with the words he recited the sutra, and then flew into the virtual tower. The sounds and words that were originally easily dissipated were attached to the virtual tower with this force.

At the same time, a small amount of golden mantras were sealed into the eighteen Yanbing beads, gradually changing the Yanbing beads, and in fact they played the role of blessing Yanbing beads. After a certain period of time, the Yanbing beads will become special weapons, and now they are just an embryonic body.

After practicing overnight, the Truth Tower was condensed and increased a little higher. It would be impossible to distinguish if you were not careful.

The sound of rooster crowing sounded, which were raised by the long-term workers. As the rooster sang, a trace of white fish belly appeared in the sky.

Mi Xiaojing opened his eyes and practiced overnight to completely restore his spirit and physical strength. He got up and got off the kang and came to the open space in front of the Zen room. Mi Xiaojing started to punch. This set of boxing was not used for fighting, but for relaxing muscles and blood circulation. He sat cross-legged all night and had to move after getting up.

This set of boxing is very short, which is just about ten movements, called Yanshou Fist. Mi Xiaojing fought twice and then stopped, then washed it briefly. He climbed onto the roof of the house, facing the east, where the sun rose, and began to breathe.

There are similar techniques in both the Yan Realm and the Cultivation Realm, collecting a little Qianyang purple qi. In Xiyan Gate, only Mi Xiaojing is the only one who does this. This is not taught by the master of Xiyan Gate, but he is born to like this. In fact, the real reason is that the Ten Thousand Characters of Mantra affects him.

When the fish belly was white and gradually dyed red, the morning glow was everywhere, and a little golden light jumped up from the maple forest. In an instant, Mi Xiaojing took a long breath, and a trace of purple air penetrated into the heavenly spirit and entered the Truth Void Tower in his heart. In an instant, the entire Void Tower emitted purple light.

The sun rises from the maple forest in the east for a moment. After this time, it cannot absorb this purple aura. Since Mi Xiaojing began his practice, except for the rain, snow and cloudy days, he must go to the roof to absorb this purple aura. For him, this is an instinctive habit, just like a person who wants to eat, drink, defecate, urinate, and sleep, and it is not enough.

It was not until this trace of purple aura was completely integrated into the virtual tower that Mi Xiaojing came down from the roof.

This trace of Qianyang purple energy was quickly absorbed by the Ten Thousand Words Mantra. Because Mi Xiaojing's cultivation level was too low, it could not accumulate the Ten Thousand Words Mantra. Only this trace of Qianyang purple energy could support the Yanbao Mantra.

Yanbao is hidden, and once Yanbao recognizes his master, it will hide its own light, so no one has discovered that Mi Xiaojing has such a Yansect treasure. Even if the masters of Yansect come, they will still be unable to see through it.

Mi Xiaojing didn't know about the virtual form tower, that is, there was a treasure in his heart tower, so he always believed that the mind tower he practiced was like this, and it was normal for anything to appear. Because he did not have this knowledge, he would not have any doubts. After all, he had only been practicing for three years. For the Yanmen, he learned basic derivation and practice had just begun.

After finishing his homework, Mi Xiaojing does not practice during the day. When autumn comes, he must go up the mountain to pick various wild fruits and vegetables, and many herbs are harvested in autumn. If he doesn’t go up the mountain at this time, when the heavy snow falls, there will be nothing to harvest on the mountain.

Most of the Yanxi Sects in Xiyanmen have to go up the mountain to collect mountain goods, such as wild fruits such as pecans, chestnuts, hazelnuts, etc. After they are prepared, you can go to the market to change some needles, threads, coarse linens and condiments. Some things can be made by home, but some cannot be made by home. All oil, salt, sauce and vinegar must be replaced.

Of course, the scholars of Xiyanmen will not go to the market to exchange these mountain goods by themselves, but mostly ask hired workers or long-term workers in the Yanmen to exchange them. Just like Mi Xiaojing has already accumulated a lot of dry goods. At the end of each month, there will be long-term workers going to the market, so they can ask them to take them away and change the daily necessities they need.

So in autumn, it is the busiest season for Yanshen. Xiyan Sect only cares about food and everything else is your own. Yanshen lives a hard life. Of course, Yanshen Sect, which is hard-working, always makes people suffer like this, and this is also a kind of practice.

The ascetic practice of Xiyan Sect is quite peaceful. Some ascetic practices are real ascetic practices. One meal a day, no clothes cover your body. Not only do you have no house to live in, but you also have to practice in the mountains and sleep in the open. If you don’t have a firm will, you will not be able to persist.

Mi Xiaojing took a broom and cleaned the yard first, then went to the room to clean it, and lit three incense sticks in front of Yanniang. This is the daily ritual homework that needs to be done. Mi Xiaojing is still very pious about this.

After finishing everything, Mi Xiaojing picked up the basket and prepared to go up the mountain.

As soon as I reached the corner gate, a child of seven or eight years old ran over.

"Brother Xiaomi, Master Zeng Li invites you there."

Those children under the age of ten are Yanxiu's preparatory disciples and are the next generation in Xiyan Sect. Most of them are sent by farmers' mountain villagers. Many of them are orphans, or abandoned in front of the mountain gate and adopted by Yanxiu of Xiyan Sect. At that time, Mi Xiaojing was adopted.

Mi Xiaojing touched his head.

"Okay, I'll go."

As he said that, he took out a few fried pecans and handed them to the child.

Carrying a basket, Mi Xiaojing came to the room next to the intermediate courtyard, which was where the first seats lived.

There are three firsts at Xiyan Gate: Pratyekabuddha Hall, Guanfa Hall and Juxing Hall. Master Zeng Li is the first of the Pratyekabuddha Hall. The Mi Xiao Sutra is also under the jurisdiction of Pratyekabuddha Hall in Xiyan Gate.

In other words, Master Zeng Li is Mi Xiaojing's direct superior. In Yanmen, the relationship between superiors and subordinates is very clear, and the status is also different. Like the cultivation sect, the level is clear, and the first master has a very high status in Xiyanmen.

He knocked on the door gently, and Mi Xiaojing waited quietly outside.

An old voice sounded: "Come in!"

Mi Xiaojing pushed open the door and walked in.

This room is twice as big as the Mi Xiaojing room. It also has a large earthen kang, which occupies one-third of the room and is arranged similar to the Mi Xiaojing room. It has a bamboo bookshelf, an additional desk, and several bamboo boxes and cages in the corner of the wall.
Chapter completed!