"Amitabha."

The monk put his hands together, as if Ning Cheng's end was also a touch for the monk;

Coming from the world and going from the world, the monk is not a pedantic monk. Even if he practices the dogma and principles of conduct, if Sakyamuni knew about it, he might jump out of the lid of the coffin and strangle him to death.

However, people are not plants and trees, so who can be ruthless, especially after getting used to the big dyeing vat of the audience circle, seeing this ending will inevitably make people feel sad.

Ning Cheng's life was destined to be ups and downs. He experienced the War of Liberation and the War of Resistance Against Japan and the Two Mr. Jiang in Taiwan. Even if he was not a vampire, his life was much more exciting than most people. At the same time, he also had blood clan blood. Although he did not have infinite lifespan, he was at least forever.

Although his strength is much worse than that of the monk Su Bai and others, he is undoubtedly more free than Su Bai and others;

There is no worry about life and death in the story world, no constraints of broadcasting, and he manages his own power in the dark. If he likes and wants, he can obtain a more exciting and magnificent life in the eyes of ordinary people.

But his final choice was to return here and return to the most unbearable page in his century-old memory of his life. Perhaps, before his death, he found his wife's body and was able to sleep in embrace his wife's body, which was already his greatest satisfaction.

This is the true willfulness.

This is the real satisfaction.

But feeling is feeling after all, touching, and touching, and it is just touching. It is like sitting in front of an open-air movie studio when I was a child. The villagers were excited while watching, cursing Japanese imperialism and cursing Japanese. They wanted to pick up their hammers and hoes from their homes and run to Japan Island to kill them. But after the movie was over, the next morning, the children should go to school and the adults should go to the ground.

Life still needs to continue.

Because Su Bai and the other four knew that the radio could not control Ning Cheng, but they were not Ning Cheng. Even when Su Bai was sick, he was not thinking about seeking death.

Since you want to live, since you want to survive, you can't escape the palm of the radio.

"It's strange." Gyatso was the first person to come back from this sadness and immediately discovered a problem, "Since the refrigeration here has been broken, why is the temperature here still so low after so many years?"

Su Bai's face immediately changed, yes, the refrigeration system had been broken long ago, and the Japanese closed the institute in 1944, even though the Japanese really closed the institute and continued to supply power to the institute, but in 1945, Japan surrendered. This institute was obviously deliberately hidden by the Japanese. Su Bai didn't believe that after Japan surrendered, the Japanese could still have the ability to continue to secretly supply power to the institute under the mausoleum of the founding father of Zhongshan.

There are seven or eight thousand corpses stored here. Not to mention the refrigeration system has been suspended for seventy years, even if it is only one month or even half a month, the corpses here will immediately become stinking and rotting, because these corpses do not have any seemingly measures like the coffins of ancient nobles. At that time, the Japanese only treated these corpses as disposable experimental consumables, so naturally it would not take so much effort.

The fat man rubbed his fat face and a small bag appeared in his hand, which contained objects similar to Go pieces.

This is the magic weapon used by the fat man to set up his formation. Well, it can barely be called a magic weapon.

The monk stood behind the fat man. He knew what the fat man did, so he didn't say anything at the moment. He sat cross-legged, hung his robe in front of him, chanting the Buddhist scriptures with his mouth, and wisps of Buddha sound rose up in a vast way, which was to help the fat man clear all the influences around him.

The fat man had cut off his three-inch soul vein before, and he must have been seriously injured in his vitality. It is also a matter of course to help him arrange this formation at this time.

"The Heavenly Lord is above, the hexagram of the Beidou!"

The chess pieces were thrown out by the fat man, and they did not hit the ground, but instead seemed to be stuck to the ground.

Su Bai and Gyatso retreated for a while, leaving enough space for the fat man and the monk to set up a formation.

About one hour later, the fat man finished setting up the formation, and then he pointed his right index finger and made a water diversion action.

A wisp of black smoke rose immediately in the formation, and the black smoke was chaotic and undispersed, as if it had a kind of innate vitality.

Gyatso immediately took a breath of cold air.

Su Bai was also shocked immediately.

Although Su Bai and Gyatso are not good at formations, Su Bai himself has zombie bloodline. After all, Gyatso is also from Tantric Buddhism. This wisp of black smoke is corpse energy!

Moreover, it is a live corpse gas!

After a person dies, corpse energy will naturally appear on the body of the corpse. Generally speaking, the corpse energy will continue to dissipate with the decay of the body, and finally with the body, the dust returns to the dust and soil.

However, the corpse energy with activeness is only possessed by zombies!

The so-called ghost blowing light actually has this meaning;

Corpse gas is naturally harmful to the human body, but as long as it is not to suddenly open a coffin that has been sealed for decades and then you just stretch your head over and take a breath like smoking, otherwise there will be no great danger and the human body is not that fragile. Now many citizens in China are sucking the mellow haze every day, and they should go to school and work as usual.

But if the corpse qi becomes alive, then the problem is big. First of all, the corpse qi becomes alive means that the origin of the corpse, that is, the corpse will wake up. At the same time, the active corpse qi is no longer "treatment" like haze, but will actively invade the bodies of some living creatures around it to destroy and infiltrate. At the least, it will cause bad luck to destroy your fortune, and at the worst, it will directly become terminally ill.

The corpse gas that produces life will also "blow out" the candles, which is also the way to warning the tomb robbers. For them, as long as the corpse in front of them does not turn into rice dumplings, they can dig out the jade artifacts in the chrysanthemum without psychological pressure. When the warlord Sun Dianying dug Cixi's tomb, Cixi's **** was also hard to dig out the things inside by the Qiu Ba.

"Why didn't the corpse change in so many live corpses?" The fat man said in confusion. Then, he looked up and looked up, "The corpse has no hair, and the corpse is alive and not messy. This should be the result of Mr. Zhongshan's blessing."

The monk nodded deeply, "Amitabha, this should be the case. Mr. Zhongshan's tomb was buried here, which should have such effect. These people were already very pitiful before their lifetime. If they die and turn into zombies and do not enter the cycle of reincarnation, it would be very pitiful. My Buddha is merciful and Mr. Zhongshan has great merits."

Su Bai's body slowly stagnated and shrank, and his eyes also emitted a faint green light. He switched to the zombie state at this time. At this time, he obviously felt a pressure from above his head, with a calm and peaceful aura, soothing himself, comforting himself, and resolving the hostility in his heart.

Before, Su Bai didn't feel this way because he did not turn into a zombie state, but once the zombie state was switched over, this feeling suddenly became clear and obvious.

Su Bai also raised his head, and above his head was the location of the Sun Yat-sen Mausoleum.

When the Japanese entered Nanjing City, the commander-in-chief of Nanjing directly ran away. Unlike the Battle of Songhu, the Japanese did not take much effort to fight Nanjing.

The ancestors and the country, the temples, these things should have been protected by their descendants themselves. At that time, the descendants were unfilial, so the Japanese directly entered the capital. Even the Sun Yat-sen Mausoleum was basically under the control of the Japanese and the Wang Puppet Government in the next seven or eight years. The Japanese's Sino-Japanese friendship and the curved flag of the Wang Puppet regime were even planted all over the Sun Yat-sen Mausoleum, which made Mr. Zhongshan shame.

At that time, I guess no one was embarrassed to take the blame. Why didn’t Mr. Zhongshan appear and prevent the Japanese from entering Nanjing?

Su Bai knew that if so many corpses died with resentment remained in this Japanese institute and could not get a aftermath, they would almost certainly turn into corpses. Even if they were sealed here and could not get out, the appearance of so many zombies here would be a devastating blow to the surrounding ecological environment.

"When you go out, go and worship the Sun Yat-sen Mausoleum." said the fat man.

This is the cause of the Chinese utilitarian psychology. Chinese people like to worship when they enter the temple. No matter what Buddha or what path, it will always be correct to worship more. When you find that this temple is really useful, then try to worship it a few more times.

Suddenly, Su Bai's eyes condensed,

"No, there is another important reason why these corpses did not turn into zombies. Mr. Zhongshan suppressed most of their corpse gas, but some of them were taken away."

Su Bai clearly felt that even the corpse gas around him was pulled out by a force. Following this feeling and direction, Su Bai walked out of the warehouse and walked forward along the track in front. It can be imagined that more than 70 years ago, the Japanese pushed the stretcher truck next to him to transport the bodies from here to the laboratory one by one.

The fat man, the monk and Gyatso followed Su Bai.

After walking for about two minutes, there were rows of glass windows in front of the laboratory, with many electronic instruments and even corpses inside. Obviously, when the Japanese closed the institute, they were very hasty and had no time to clean up.

Right in front of the two rows of laboratories, there is a tempered door similar to a prison, with reinforced bars standing there, which looks really different from a prison.

The four of them continued to move forward, and when they approached, the fat man released two balls of ghost fires in, only to see the scene inside clearly.

A corpse was lying quietly there, with many things on the body, including the cross of the church, the banner of Onmyoji, and the limbs and neck of the corpse were handcuffed by steel rings.

There were two gloomy fangs at the corner of the corpse's mouth, and white fluff grew on his arms, and long and black nails were also on his fingers, but at the same time, his body showed a feminine and noble atmosphere.

"This is the vampire that was used as the experiment mother, but...but...but...but he actually turned into a zombie. The white hair grew out." The fat man exclaimed.
Chapter completed!