The attractions of the colorful world outside are like drugs that make people unable to extricate themselves. For example, the young monks in the temple almost all have a mobile phone, some are equipped with personal computers, which connect to the Internet to interact with netizens. Even when knocking on wooden fish, they think about how to forward Weibo, which leads to the increasingly wasted homework.

In this case, who is still in the mood to learn traditional culture?

The abbot hated the monks and had no choice but to do anything. He thought he was full of knowledge but was ignorant. He wanted to drink tea and discuss poetry with his fellow friends. The journey down the mountain was really hard, so he wanted to call to contact him. His identity was obviously not suitable for talking on the phone. At this time, he suddenly saw that Chen Huayao could actually answer the conversation, and he felt a little happy.

"Tang poetry has ancient poems that inherited the Han, Wei and Six Dynasties and Yuefu, and created and developed five-, seven-character quatrains and regular verses. It can be said that it is a masterpiece of all styles and a collection of ancient and modern poetry styles. Does Mr. Chen think there is any difference between it and Song lyrics?" The abbot wanted to take the exam to get more than this young boy.

Chen Huayao sucked a cigarette and said, "Is this a question? The simplest thing is the form, the difference in format."

The abbot smiled with his beard. This answer was too vulgar. He couldn't help but feel a little less of an impression of him, and he said, "It's just a cliché."

Chen Huayao looked at the abbot with a squinted look, saying, "Do you think I am at this level?" in his eyes, and continued: "As a top student in the Department of Sociology, I must look at the problem from the perspective of sociology. The difference between Tang poetry and Song lyrics is still different from the social functions."

"oh?"

"In addition to expressing emotions and describing scenery, Tang poetry can also be used to describe historical events, social phenomena and personal experiences. For example, Du Fu's poems can be called poetry history. Historians study the historical style of that period, and many people will use the description of poetry to draw from it what kind of life people lived at that time."

"Um?"

"For example, the luminous cup of grape wine, we can know that the history of winemaking in my country should have been earlier than that of the Tang Dynasty. Poetry can also discuss current affairs and worldly styles, and evaluate art works such as calligraphy, paintings, sculptures, ceramics, etc., and sometimes poetry can be used as a supplement to memorials."

The abbot didn't expect that he was very novel and profound from this perspective, so he asked again: "What about Song Ci?"

Chen Huayao replied: "Song Ci is mainly used to describe scenery and express emotions, and there are not many narrative and argumentative elements. Especially in the early stages of the development of the lyrics, the author often fills in lyrics for singing girls to adapt to the needs of entertaining guests and recreation. The content mainly describes the romantic, snowy and moon, and the separation, and the language and techniques are inevitably filled in with a compassionate and delicate style."

"Then what?"

"So I think poetry is sophisticated, that is to say, from a general perspective, poetry is more serious and solemn, with more gorgeous and gentle lyrics. But it is not entirely true. Later, in addition to gracefulness, Song Ci also had a bold and unrestrained integration, which narrowed the distance between ci and poetry in terms of content and techniques, and its social functions were expanded."

The abbot praised: "That is, in addition, Tang poetry pays more attention to the rhythm of the rhythm and tone, parallelism and rhyme. In order to combine music, the requirements for rhyme are stricter, paying attention to the five tones, five tones, and six tones to make it clear and turbid, light and heavy. Mr. Chen is worthy of being a top student in the Department of Sociology."

The abbot made a very professional analysis of Tang poetry and Song lyrics from a metrical perspective. However, Tang poetry and Song lyrics have been studied thoroughly by literati for thousands of years, but there is no novelty.

Chen Huayao smiled and said, "Where you stand, you will look at the problem from what angle. As the saying goes, the butt determines the head. For example, if you sit on the director and the director's throne, you will naturally consider and interpret it from that aspect."

The abbot suddenly felt loving talent, thinking no wonder that Zen Master Xuhua was in seclusion for twenty years and walked out of the Zangxin Forest Garden for him alone. Zen Master Xuhua was very good at face art and divination. Since he took a fancy to this son, he would definitely do something in the future and should not underestimate it. He hurriedly said, "Amitabha, this statement is reasonable. It's too late. If Mr. Chen doesn't dislike it, this temple has the best vegetarian food..."

Chen Huayao hurriedly said, "I came with the main army. I'm afraid it's not convenient for me to have teachers, classmates, and my girls."

The abbot said: "Since Mr. Chen has a illusion with my master, he cannot treat him badly. No matter when you visit this temple in the future, you will be a distinguished guest of the temple."

The sky was already dark. When Xiangji Kitchen, who was behind Yuantong Hall, heard the noise in the canteen. He knew that the students had returned after watching the sunset and were having dinner, and he accused the abbot: "Everyone is doing collectively, it is inconvenient for me to come out alone to act, and I will worry everyone."

"Mr. Chen will leave." The abbot bowed his head and gave a greeting.

The canteen is located in the backyard of the entire temple. Due to the increasing number of tourists, the vegetarian food culture of the temple is also a major part of the tourism project.

After consideration, the abbot added an additional area in addition to serving the monks in the temple to form a large canteen that can accommodate more than a hundred people, and there were also several private rooms for visitors to enjoy.

He also selected outstanding disciples to study and study in famous temples such as Shaolin, Lingyin, Tianning, Kaiyuan, etc. After learning a good cooking skills, the vegetarian recipes are renovated every day, which is amazing.

However, the journey to go up and down the mountain is cumbersome, and the transportation cost of food is far beyond imagination, and the cost is absolutely not low.

The production of vegetable fields in the back mountain here only maintains the daily consumption of monks and is not enough to meet the needs of customers. A basket of green peppers elsewhere costs 30 to 40 yuan. Here you need to transport them from the cable car down the mountain to the middle of the mountain, and then hire farmers to pick them up. The cost is dozens of times. The charge for a vegetarian food is even more expensive than a banquet at a five-star hotel in Xiangjing.

Chen Huayao walked into the cafeteria and searched everywhere in front and behind the hall. He had a good time and suddenly disappeared. He was so anxious that he had no signal on the top of the mountain. There was a telephone line, but who would have a landline?

Xia Dirui was not worried at all and comforted him, "Er brother, even if he collapsed, he couldn't die. Why are you anxious? He will naturally appear in a while."

Sure enough, when everyone was relieved when they saw Chen Huayao appearing at the door, Ji Xiaoqing asked the fat man to go to the front hall to call the tulip back.

More than seventy people set up eight tables of vegetarian food, and the students were already sitting there. Teacher Ji, Teacher Qi and teachers from the Chinese Department, Art School, and School of Business Administration made a table together. Master Xuanci and his junior brother Xuanbei were sitting there.

Several handsome men with identities and beautiful female companions in the School of Business are at the same table, while the beautiful women in the School of Arts are at the same table.

The three-one sister group of Fat Pig Door and Tulips, as well as a few classmates who usually have fun, also gathered together.

Cao Jinping and Tang Shiheng are naturally at another table, clearly distinguishing each other and never crossing the line.

Su Chengya's two bodyguards were also there and did not sit down. They stood one in the south and one north, and were standing around for more than ten meters away from Mr. Su, monitoring them all the way.

When Long Aoshuang saw Chen Huayao coming, he glared at him fiercely.

Chen Huayao felt the hostility of the female bodyguard and reached out to make a clamping action that no one except them understood. Long Aoshuang became more angry and wanted to swallow him in one bite.

The chef served the dishes carefully, introducing them one by one, explaining the origin, historical stories and production methods of vegetarian vegetarian rice, the top scholar and the porridge, vegetarian chicken, vegetarian ham, hibiscus tofu horns, mountain delicacies, sausage sausage sausage, sausage sausage sausage, fish-flavored eggplant, egg yolk-sausage tofu and other dishes.

The vegetarian chicken vegetarian ham and other names are nothing more than making soy products and paired with special sauce and soup ingredients to make chicken and the taste of ham is unique.

Teacher Ji also asked Master Xuanci to teach everyone the pre-dinner etiquette of Buddhism.

Master Xuanci said: "My Buddhist disciples recited before meals, but they were actually a simple volume of Jiezhai Mantra of dozens of words. Jiezhai Mantra has the function of thanking the Buddha to bring grace to eliminate diseases and disasters."

Chen Huayao stood up, walked to the master, shook his head and asked, "Is this true, like this... able to achieve immortality?"

"this……"

Everyone burst into laughter.

Master Xuanci was confused at first, not knowing why everyone was laughing, but he was born in the 1970s. The 86th edition of Journey to the West accompanied the years of teenagers, then woke up and immediately closed his hands and said, "If you want to live forever, it is like catching the moon in the water, in vain. You are not going to retreat yet!"

Chen Huayao couldn't tease him and returned to the chair embarrassedly.

Everyone laughed even more happily. Several girls in the Department of Sociology held their stomachs and grinned wildly regardless of their image, almost rolling to the ground.

Teacher Ji said angrily: "Don't be rude to the master. Chen Huayao, why are you making trouble? You are so old and still look like an old naughty boy. You don't feel embarrassed. Go back and write a 3,000-word review letter! Master, these children are really not worry-free, so you can continue."

Master Xuanci reiterated the Jiezhai Mantra, and everyone laughed and recited it again.

Opposite was the monks of the temple for dinner. The recipe was different from theirs. More than 20 people sat in two rows, with only a large bucket of white rice, a small amount of pickled cucumbers, and a large plate of osmanthus tofu, and that's all.

A long wooden table, except for its bare head and a tall thick porcelain bowl, looked empty.

With the order from the temple, the monks prayed together, muttered words and started eating. This scene was very novel and interesting. The students were happy to see it and took out their cameras to take pictures.

This is also a project of the temple. The true nature of monks is played, reflecting the hard life of the temple, allowing boring tourists struggling in the cement forest of big cities to have fun.

After the meal, someone complained that the food was not delicious. It was Tang Shiheng who expressed dissatisfaction with everything. When the classmates were stunned, his leading brother Wu Xiong shouted: "What kind of plane is there? You don't even have a piece of meat! Master, you are so fat and big-headed. Do you eat meat every day? Hiding the meat and eating it yourself is not good, right?"

Wu Xiong felt unhappy if he didn't cause trouble. Ye Chengning next to him said, "Wu Xiong, can you say a few less words?"

"The food is not delicious, are you afraid that others will say it?"

A few accomplices smiled beside them and openly took out their monks for fun.

Xuan Ci was not angry either. It seemed that he had been used to being joked by tourists for a long time. He stood up and said, "Donor calm down. According to scientists, vegetarian dishes are extremely nutritious and not inferior to meat dishes. The vegetarian dishes held in this temple are carefully cooked by the chef. The taste is comparable to meat dishes. Please ask the donor to taste them slowly."

Wu Xiong slapped the table and said, "No, I want to add dishes. Look, vegetarian chicken, vegetarian ham, tofu, mushrooms, eggplant, only five or six dishes, and the portion is small. How can we eat more than a dozen people in a table? Hey, your temple is too stingy, change it quickly, otherwise I will post your ugly face of stealing meat to the Internet for people to visit."
Chapter completed!