The four barbarians and five barbarians transform into the wilderness.

According to the world view of our great man, there are some "wild monsters" around us. Their nests are extremely hard and violent and powerful. They often do not leave for decades, and their young and strong have been everywhere in the mountains and fields. They can't be killed.

"The Mahan people know that the fields are silkworms, and they make cotton cloth. They produce big chestnuts like pears. There are long-tail cocks with a tail five feet long. They live in mixed cities and live in cities and villages, but there are no cities. They make earthen rooms, shaped like tombs, and open accounts on top. They don't know how to kneel down and worship. There is no difference between young and old men and women. They don't value "Golden treasure brocade (jǐn jì, silk fabrics and wool fabrics)" and do not know how to ride a cattle and horse, but only value garlands, beads, decorations, and "county (hanging) necks and ears". Most of them are "the head is exposed (no hats, exposed to the knots)" and cloth robes and straw shoes."

"The towns are mixed and there are no cities and walls", "It is a land house, which looks like a tomb, and the account is opened on the top."

It may be similar to a nomadic felt tent. It is impossible to use all of it with soil. From an architectural point of view, it is very unsafe. There are two possibilities: First, the walls are all made of stone, with the top covered with thatch and felt covered. Second, the wall base is cut with stone, and the wall and top are weaved by thorns or branches. Then it is covered with mud inside and outside, and hardened by fire. Similar to a soil chamber, it may be less than half, sinking into the ground. To drive away the cold and keep warm, it is also stable. Therefore, "opening an account is above the wall". It does not mean opening a skylight on the roof.

This level of civilization is not a wild monster, what else can it be?

The key is that it is adjacent to the glorious Tianhan and the tall buildings of China. It is still living in the earthen tomb. "I don't know how to kneel down and worship, there is no difference between men and women." How can King Ji, who has the world's heart, endure it?

Not knowing that kneeling down means there is no "division between the upper and lower levels". In addition, there is no difference between the "old, young, and young, and young". It can be imagined that there are so many species in the tombs and so chaotic. Even more than the Qiang people leniently lenient wife system, it is even more extreme.

According to the two counties in the southern part of the peninsula, there are millions of people in the three Hans, which shows that.

This is what God gives to my king. If God gives to me, he will be punished by God.

The earth tombs are everywhere, which is not good for cars and horses. Digging a house is like digging a grave, which is also difficult. If you pick it up, you will get half the result with twice the effort. What's more, the cunning rabbit has three holes, and the wise will not do it. If you can lure it to surrender yourself, it is the best choice. How can you... lead the snake out of the hole?

Move it with emotion and explain it with reason; threaten it with power and lure it with profit.

Just imagine, what is the biggest attraction of the Sanhan wild people who do not value "gold treasure brocade" and do not know how to "ride cattle and horses"?

It's a matter of men and women.

I heard that there are 100,000 young girls in the country of Yema, who are hungry for feeding. The three young and strong, have long been thinking about it day and night, and are ready to move. The key is that it is paid.

In the words of later generations, you can get an annuity of 10,000 yuan if you don’t have a group fee, free shipping tickets, food and accommodation, and give your wife to travel around.

Sincerity is overwhelming.

If it were others, how could he believe it easily? However, this good thing was spoken out of the mouth of King Ji. King Ji was prestigious in the world and never broke his promise. Even the three Hans were well-known to everyone.

It should be noted that the three Koreans and Japan are still in the "transition era of post-tribal alliances to primary feudalism". The three Korean kings are just people who elected by many tribes. In name, they have loose ruling power over the central government's ministries. The real power is more in the hands of the Qushang of each tribe.

The three Han kings were unwilling to cross the sea to plant their plants because of their own selfish interests.

However, many tribes under his command were impatient.

It is unknown what the Japanese girl is. However, no matter how bad it is, how bad it is. The so-called sparrow is small, and has all the internal organs. In the end, everything has everything and all functions are complete.

Good.

All winter, the three young and young men who were dormant in the earthen chamber were all full of thoughts.

The Bohai Sea belongs to the inland sea and the ocean currents are weak. In addition, a large amount of fresh water is injected, so it freezes in winter. When it leaves the Liaodong Peninsula, it will not be frozen. The Nanjin Port is not frozen all year round. Most of the ports in Japan are also unfreezing ports. In other words, it can also be navigated normally between Nanjin and Xiematai in winter.

Nowadays, when it comes to the distance between two places, it refers to "miles" and is not a straight line distance.

For example, historical books say that the geometry between the countries in the Western Regions and Chang'an refers to the mileage, not a straight line distance. There is no road now, it is a straight line. Even in later generations, it is rare.

It was okay on the road. After all, there was a drum cart in Jili, which was a magical mechanism. "Play the drum in one mile; Play the bracelet in ten miles" drove all the way. Just record the number of times the drum bracelets hit each other and you can know the approximate mileage between the two places. Just walk the same path, and the difference will not be too big.

However, whenever a cross-sea voyage is involved, the mileage between the two regions will become ridiculously different. The reason is that it cannot be accurately measured.

The "average method" is usually used. A sea boat travels from here to there, which takes several days. If you can know the mileage of the two places in advance, you can calculate the average daily mileage of the sea boat. In this way, the prophet's "schedule" and then record the "sea period". Multiply the two numbers to calculate the sea mileage between the two places.

Needless to say, this method is extremely wrong.

First of all, the route cannot be fixed. Even if the vast ocean is the same ship, it is impossible to "travel on the same route" twice. Secondly, ocean currents, wind speeds, etc., external factors that drive the ship to travel also change at any time. What's more, there is no precise navigation, and it takes a long way to go, and it happens from time to time.

No fixed route, no fixed speed, and human factors make the always rigorous historical books have a huge gap with the actual descriptions of overseas countries.

However, we must never generalize, and use points and areas. Just from the fallacy of distance, we can completely overturn historical materials.

Just as people at that time believed in the response of heaven and man, they regarded natural disasters as warnings from heaven. They said with confidence and entered into historical books. When future generations read, they should distinguish themselves.

"The Chenglu Pan in Jianzhang Palace is twenty feet high and is large and seven-circle, made of copper. There is a fairy man's pen and Chenglu and jade chips on it." "The Chenglu Pan is large and seven-circle, and can be seen two hundred miles away from Chang'an."

How can you see two hundred miles away when you look at the extreme?

However, why is it so conclusive?

First of all, two hundred miles away from Chang'an is not a straight line distance, but a mileage. Secondly, what the naked eye sees is not a copper plate that leads to the dew, but a copper plate that shines brightly.

Just a flash.

Why is it so sure that it must be Chenglu Pan. Because in Chang'an City, when you look up at it, the Pan has already shining. And when you go all the way, looking back from time to time, you can see the flashes from Chang'an direction as long as you have to be in a beautiful and beautiful sunny way.

It is actually the same principle as the lighthouse.

It’s the same sentence before. Reading historical materials that are precious to words like gold, you must be able to build words into situations and have rich imagination.

Understand first, then question. Do not question first, then misinterpret it. Put the cart before the horse.

During the Spring and Autumn Period, there was a Taishi who recorded three records: "Cui Zhu killed Duke Zhuang."

How can one not believe the words of historians of the Qin and Han Dynasties?

After the Qin and Han dynasties, it is another matter.

Just because the whole country is full of literati, there are no more scholars.

What's missing?

Morality.

Sanhan Peninsula. The wind is cold and dripping water turns into ice.

I saw the Ji Kingdom's Pure Row Fleet from afar and came back with my envoy.

There was only one ship in front, but this was a team. At the end of the team, he also accompanied the Liaodong Tian family ship, ten thousand feet long.

First rituals and then troops.
Chapter completed!