The core cohesion of traditional tribes is nothing more than two points: bloodline and faith.

The same is true for the Qiang people's mountain village. Faith is temporarily put aside. Liu Bei chose to start with a relatively simple world.

The whole plan of "returning guests as the main guest" is not complicated. The Qiang people think they are being punished. It's only four years. They thought that they can return to the old village after only four years. Besides, they can earn a lot of money by companionship, including food and accommodation, spending some effort, and making a lot of money. Why not do such a wonderful thing?

Even when hearing this, those Hu tribes who had never colluded with each other were eager to try.

Just as Liu Bei said, "People go to high places and water flows to low places." This is caused by nature. If you act against the heavens, the laws of heaven will not tolerate it. If you act alone, King Ji will do his own way for heaven. Kill one to warn a hundred.

In the fourth ring of Wushuang Chain, Song Jian's role was not just as simple as "guarantee". It was also a wedge for Liu Bei to stay in Longyou. Or a "strategic grasp". It was because Song Jian was fleeing and failed to do his best in the Western Expedition. In order to prevent the resurgence of the Qiang Rebellion, the court thought twice before he transferred King Ji back to quell the Guandong Rebellion.

It is said that when King Ji pacified Longyou, he ordered the Qiang people to move out of the mountain village. Jingzhao Yin Liu Tao had submitted a report and wanted to build a grand pass at the west of Hangu Guanxi, east of Hangu Huayin County, east of Wei, Luo and Dahe. Because "the river is in the pass and flows south to Tongjiguan Mountain, it is called Tongguan."

Tongguan is located in the south of Qinling Mountains, the river is located in the north, the Hangu is connected to the west, and Chang'an is connected to the key points of Guanzhong. Later generations have the reputation of "The Key of the Three Qins", "The Throat of Four Towns", and "Hundred and Two Passes". It is famous and has always been a place that must be fought for by military strategists.

When the newspaper came, Liu Bei remembered that when he recited "Reminiscence of Tongguan", Tongguan had not yet been built.

At the end of the Han Dynasty, in order to prevent the chaos in Guanxi, Cao Cao established Tongguan in the first year of Jian'an (196) and abolished Hangu Pass.

Now that Hangu is still there, Jingzhao Yinong Liu Tao can't wait to build Tongguan. Thinking of his rebuilding of the Chang'an palace, Liu Bei couldn't help but sigh. He finally understood why there would be a yellow robe in his future generations.

No matter how he thinks, others can't wait.

In the name of assisting the Han general, Liu Bei first convicted the Qiang people and then expressed his retribution for Luoyang. It was precisely because he had the right to be false.

Therefore, there is no need to know the officials of Liangzhou. However, in order to facilitate the conduct, Liu Bei still invited the governor of Liangzhou, Song Xiao, and led a group of subordinates of the governor's office to meet with Dazhenguan.

"I'm humble, I'll pay homage to King Ji." Seeing Liu Bei remove his military uniform and wear the royal garment, Song Xiao understood it.

"You all are exempted from tribute and give you a seat."

"Thank you, King."

After sitting down, Song Xiao introduced his entourage to Liu Bei: "Don't drive Su Qi."

A man stood up and saluted: "The emperor paid a visit to King Ji."

"Kongcao Chengqiu."

Another man smiled charmingly and stood up: "I am so humble to see the king!"

"Soldier Fan Jin."

The third person also stood up and saluted: "The emperor paid a visit to King Ji."

After the three of them sat down, Song Xiao said: "At that time, the bandits were in great power. Most officials in prefectures and counties were killed, and they followed the bandits or fled. In the Liangzhou, the administration of the government was in decline. I wanted to share the burden with the king, but I couldn't take care of myself and felt ashamed."

"It's okay." Liu Bei smiled and comforted: "The migration of Qiang people is managed by the Qiang people. Liangzhou's officials are not fully managed, so it's better to add filial piety and honest people in various places. If you make it convenient for the emperor, I will want to hang up all counties and recruit talents."

"When they serve in the court, the king can let go of his actions, but the subordinates have no objection." Song Xiao bowed and replied.

"That's great." Liu Bei nodded slightly: "All Qiang prisoners are controlled by the lonely. All the internal affairs of Xizhou are troubled by the envoys and all subordinates to deal with them. I wonder if it is possible?"

"I dare not obey orders." Song Xiao bowed again.

"Where is General Ma?" Liu Bei did not see the side general Ma Teng.

"I am sending him to recover the counties and recruit Yizong. It should be used by the king." Song Xiao replied.

Upon hearing this, all the subordinates all looked strange. "It is used by the king." With just this sentence, Song Xiao's heart was obvious.

If the general Ma Teng had not gathered the defeated army, fought and retreated, and then came to the mountain to block the bandit army on Longshan, Song Xiao would have been in a panic all day long. In the past, he would have talked about war on paper. He would have put himself in his shoes and realized that it was thrilling. And if Liu Bei had not made any suggestions on his behalf, he would have been demoted and imprisoned. How could he still be in a high position and chatted here?

The so-called "repaying love and reward" is the best way to share the worries and problems for King Ji. As for seeking the subordinates of King Ji, Song Xiao's ability has not yet had such foresight.

Don't ask Su Qi, then asked: "I dare to ask the king, the 100,000 Qiang people are young and strong, and they will be moved to various cities with their families. I don't know where the officials come from?"

Liu Bei replied: "Disposing the mixed places of Qiang and Hu, the Western Regions Protectorate Office is familiar with the officials. Officials should be transferred from outside the pass. If they are not sufficient, they will be recruited from each county."

"So that's it." Su Qi, the other person, can also be called a clerk. This is clear.

Of course, the move of the General of the Supplement Han is beyond reproach. The General of the Supplement Han is already a captain of the Western Regions. And as Liu Bei said, the Captain of the Western Regions is easy to deal with the mixed parts of Qiang and Hu. There is nothing to blame for in terms of emotion and reason.

Although outsiders can't see the trick, how could they not know as Su Qi, Cheng Qiu and others in Xizhou?

There were fewer Han people in Longyou, while there were more Qiang and Hu. Just take all the hearts of Qiang and Hu, and Longyou became the protected place of King Ji.

Ji Kingdom is dominant in Youji and protects the Western Regions of Longyou.

If the east and west attack, great things will be accomplished.

Then I thought, it was originally a matter of the Tian family. How King Ji did it, it was not his turn to worry about it.

If you think about this, you will not be surprised when you change and respond calmly.

Heaven is about to change.

It is also a common human nature to find a place to settle down for yourself during the overthrow.

So, a rare scene soon took place in Longyou.

Many Hu officials wearing Han-style official uniforms but with high noses and deep noses entered the pass and settled in various cities to take charge of the Qiang prisoners.

These officials from the Protectorate, known as "Western people", were prostrated when they met Liu Bei and called him "Master." It is said that they were mostly slaves from outside the territory. They were sold at high prices by King Ji and lived in oasis everywhere. Now they are "similar" to the Han people. Therefore, they are called "Western people".

"Western people" were used to be called the people of Haojing, Zhoudu during the Spring and Autumn Period. "Social·Xiaoya·Dadong": "The son of the Western people is Cancan clothes." "Western people are from the capital."

"Dadong" was written by the Tan people. Zhou Duhao and Tan were the Eastern Kingdoms, so they called Zhou people Westerners. One saying "Western people" also refers to the nobles of the Western Zhou Dynasty.

The ancients were used for the present, and their meanings were very different.

Here, "Western people" refers to "people from the west of the empire". The meaning of the word can be compared with "northern people" and "southern people".

Liu Bei once sighed and said, "'The man in the south rides a horse, and the man in the north rides a horse', which is believed to be true." He then said the sentence "Hu people are convenient for horses, and Yue people are convenient for boats."

"Huainanzi" was written in the former Han Dynasty. Three hundred years later, the "Hu people" became "Northern people". The "Yue people" became "Southern people". This shows that our great Han Dynasty was inclusive and inclusive.

There was a joke in later generations that said that one’s origin was “domestic”. It means that one was a mixed race between a certain province and a certain province. In fact, it really makes sense.

It was traced back to the Seven Heroes of the Warring States Period, Yan Zhao, and Han Chu, and can be called mixed-blood. It went back to more than 100 countries in the Spring and Autumn Period, and mixed-bloods of various countries became more obvious. As for the ancient times of thousands of tribes, we also started with the "Yanhuang Mixed".

As more and more Oasis officials settled in Longyou.
Chapter completed!