Since the Ji Kingdom Jockey Club has formed the Seven Kingdoms Jockey Club. The six kings of Jizhou should come in person. Everyone is in the fourth floor box and it is not convenient to show up, so they send people to congratulate him. They also made an appointment with King Ji to date the state banquet, so they watched the annual finals with peace of mind.

In addition to watching horse racing, early in the morning of the La La Day, Liu Bei also visited the Lousang Ancestral Temple to worship. He contributed sacrifices for the princess and princesses. State affairs and family affairs. Generally speaking, all officials also had to attend, but Liu Bei was exempted. This time, only the members of the Liu clan of the Lousang were accompanied by him.

Liu Bei was the chief, standing in the middle. He followed his brothers and clan brothers and sisters. He offered a sacrificial utensil (a sacrificial utensil that holds meat) and worshiped his ancestors.

"Birth is called glutinous, and mature is called glutinous."

Raw meat used in sacrifices is called shèn. The cooked meat used in sacrifices is called fán. It is collectively called fugu.

"Zuo Zhuan·The Thirteenth Year of Chenggong": "The great affairs of the country are in sacrifices and Rong. There are stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern stern s

In ancient times, sacrificial sacrifices for "natural gods" were used for sacrificial sacrifices, and sacrificial sacrifices for "human ancestor gods". As the proportion of humanities and literature in later generations became increasingly heavy, today, the proportion of sacrificial sacrifices and military affairs is much larger than that of sacrificial sacrifices and rituals. Therefore, the scope of "natural sacrifices" has been continuously expanded in sacrifices and rituals, and has been used in all sacrificial occasions. "natural sacrifices" were relatively reduced and fixed in some natural god sacrifices and military affairs during the period.

"The Literature of Zhou·Chun Guan·Da Zongbo": "Use the ritual of purging the purgatory to the country of brothers." Zheng Xuan's notes said: "The meat of purgatory to the country of the country and the ancestral temple is given to the country of the same surname, and the same blessings and wealth." Jia Gongyan also commented: "In different ways, purgatory is the meat of the country, and the ancestral temple is the meat of the ancestral temple."

The sacrificial and sacrificial are also collectively called zuò. The emperor distributed the sacrificial meat to his ministers in the ancestral temple and the suburbs of the community, which was called "giving sacrificial".

There is no gift among the people. After the sect sacrifice, the sects will be divided and eaten, which is called "dividing the sacred sacred". This is to share the flesh of the gods.

"Jingchu Sui Shi Ji" says: "On the day of the society, neighbors form clan associations, slaughter the dead, and put a house under a tree. First, sacrifice the gods, and then eat their vegetarians." The grand folk sacrifices, eating meat and drinking wine, were very lively.

Liu Bei's division of sects was also one of the most important parts of sacrifice. The ancients believed that during sacrifice, the animals were used to communicate with the gods. After enjoying the sacrifice, the gods would confine their blessings in the sacrifice. By dividing the sects, they could receive the gift of God. After the family sacrifice, the sects were divided, which was considered as the protection and blessing of the ancestors to their descendants.

Therefore, the "ritual of dividing ceremonies" can also be regarded as a spiritual exchange between the younger generation and the ancestor god, and is also an important ritual connected by the bloodline of the same clan. The spiritual bond of dividing ceremonies and eating is even more than blood-related to the alliance.

The importance of being able to eat with King Liu Bei of Ji in the ancestral temple is self-evident.

"The family sacrifices the kitchen, and the food is fat and the wine is fragrant. Although the dividing of scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered scattered

"Zhuangzi·Heavenly Way": "The ancestral temple is more relative, the court is more respectful, and the village party is more respectful."

In other words, today's family sacrifice is Liu Bei, King Ji. He distributed meat in sequence according to "rank of ranks and ranks". Briefly, after King Ji surrendered, he first sorted according to official rank, then according to seniority, and finally divided into ranks according to age.

The reason why Liu Bei is arranged behind his brothers and clan brothers is because the Liu brothers are closest to Liu Bei's bloodline and both have official positions, so they are ranked first.

After celebrating his ancestors, Liu Bei then took a car to the racetrack, climbed to the fifth floor, and met with the ministers who had been waiting for a long time.

After the annual championship was decided, Liu Bei immediately had a banquet for his ministers and ordered Ma Juer and others to attend. Then he moved into the old house of Lou Sang. The ministers went to Lou Sang's guest house, residence, and residence in batches. Lou Sang was the place where King Ji became famous. Also known as Wuque. The road is facing the sky, and the entry and exit are free. The defense is not ordinary tight.

Safety should be safe.

Although there are many vacant houses in the old house, there are still maids and servants who take care of them every day and have never been abandoned. The decorations in the inner room are no different from when Liu Bei moved away. Shi Huan led people to guard the front and back yards. The atrium was handed over to the Amazon female guards. The Amazon female guards called the Imperial Guards, which are similar to the Imperial Guards, but they also take into account the functions of "guardians".

The twenty-eight imperial guards who were "Appointed Medicine" in front were divided into seven people to serve the bed. Most of them were happy with Liu Bei. Although they were not conceived, their body shape changed greatly. The waist became thinner, while the streamlined body began to accumulate up and down. The buttocks were particularly plump. This was actually a subtle reconstruction of the body for childbirth.

The clams are pregnant every night, and the reason why the twenty-eight imperial guards failed to conceive is because Liu Bei's reproductive ability was damaged and he was slowly recovering.

This is also one of the aftermath of the lustful poison in the body.

In other words, the perfect achievement of 120 sons is probably delayed.

No words all night.

He got up early in the morning and felt refreshed. He took a bath and changed his clothes, and then took all officials to the Lou Sang martial arts field to watch the military exercises and fight. He led everyone around Lou Sang and turned back after lunch. The people traveled together to bid farewell to Nangang on a boat and headed to the main hall. Waiting for all officials to drive in the palace gate and welcomed his wife and mother back. Liu Bei said goodbye to everyone, went to the harem to pay homage to his mother, and met the princess and concubines.

You should be with your family for the New Year.

As mentioned earlier, Zhengla had to perform rituals to drive out the epidemic and worship ancestors. There was no Huangmen in Ji State, and there were no Huangmen children. In the past, they all chose the Liu clan of Lousang, a 10 to 12-year-old boy, and 120 people were the boys who were snatching ghosts.

Now is no exception. The boys who chased ghosts all wore big red heads, wore soapy green clothes, and held a big omen drum. The leader was the leader of Fang Xiang, the god of exorcism. Fang Xiang was the main dancer, wearing a mask, wearing bear's skin, holding a spear and a conflict card. He led twelve people dressed as ghosts, shouted and danced with more than a hundred boys, and walked on the drums.

Running back and forth in the palace, symbolizing evil monsters and fleeing in all directions.

He was rewarded with such hard work. The clothes, gift boxes and lacquered wood fruit boxes were all like in previous years. He got another gold coin. He smiled happily and was taken home by the Liu clan clan. Although the gold coins were expensive, they were not as good as the friendship between the Queen Ji and the son. Although the Liu clan clan lived a wealthy life, they did not enjoy the right to be superior.

The ritual of dividing the ritual of performing the Nuo ceremony. It is the friendship between the Liu clan relatives present.

Mercy and friendship must be comprehensive and inclusive.

The country and the world are not just talk.

The children in the palace were gradually increasing. Liu Bei had the first taste of family happiness. The above statement asked to divide the counties and make the news of the eight sons and marquis. Everyone in the harem knew. The husband treated the same person as the princess and concubines, and there was no objection to him. The four sisters of the An family went out and went to the female chief of the palace chief, the female secretary of the palace chief, the female minister of the female attendant, and the female attendant minister. When they entered, they gathered together with the princess, the Li concubine, and the Lian concubine. Their contributions were great.

In order to deal with the documents of the Neigong Palace, Zuo Guo Ling Shiyi recruited several people from Baihu Girls' School, "History of the Palace" and all of them entered the Nan Palace. The female teacher Zhao E also often assisted in handling the matters of writing and writing.

King Ji was twenty years old and was in his prime. When he was married to the princesses of the fifty-five countries, he would definitely have many descendants. Even if the princesses of the fifty-five countries had two sons, and the current eight sons and two daughters were also 120 sons.

As long as you need to recover from reproductive ability, it is so easy to hear.

With all your plans and plans, one month of conception is enough.

Whenever you think of this, Your Majesty is at ease.
Chapter completed!