The clothes and hats of the Han Dynasty have become a system. Regardless of the color, material, style, and accessories, they are closely related to the quality. Emperor Jihan continued the past and opened up the future. On the robe and clothes, embroidered beasts were respected.

For example, in the harem, the color of the plain yarn is also matched with the grade. More than 2,000 stones, twelve colors are taken, supplemented with gold wire beads and jade. More than 1,000 stones, nine colors are taken, and cyanosis is prohibited, supplemented with silver wire beads and jade. More than 600 stones, nine colors are taken, and cyanosis is prohibited, supplemented with copper wire beads and jade. More than 300 stones are drawn, five colors are drawn, green, crimson, yellow, red, green, supplemented with steel wire beads and jade. More than 200 stones are drawn, green, yellow, red, green. Less than 200 stones, red (light yellow and light green) and original colors (light white, light gray, etc.). In addition, the embroidery patterns are also different.

Therefore, he was in power in the harem. The emperor was also a minister and renewed the court uniforms.

At this time, the Nine-rank Zhongzheng system had not yet been established. Therefore, the emperor regarded Wanshijun as the throne.

The civil minister, the king of Wanshijun, embroidered the crane; the robe of Ten Thousand Stones, embroidered the immortal stork; the two thousand stone robes, embroidered the Qiang Eagle; the real two thousand stone robes, embroidered the peacock; the two thousand stone robes, embroidered the peacock; the two thousand stone robes, embroidered the clouds and geese; the two thousand stone robes, embroidered the white robe; the thousand stone robes, embroidered the egret; the thousand stone robes, embroidered the pelican; the six hundred stone robes, embroidered the owl (cormorant); the six hundred stone robes, embroidered the owl (cormorant); the four hundred stone robes, embroidered the white swan; the four hundred stone robes, embroidered the foul robe (robe stool); the three hundred stone robes, embroidered the white pheasant; the three hundred stone robes, embroidered the veil; the three hundred stone robes, embroidered the veil; the three hundred stones green robes, embroidered the jujube; the two hundred stones green robes, embroidered the pelicans, embroidered the yellow sparrow; the fighting robes, embroidered the robes.

The military general, Wanshijun's purple robe, embroidered with a kirin; Wanshi robe, embroidered with a blue robe, embroidered with a sac; the second thousand stone robe, embroidered with a dragon; the real two thousand stone robe, embroidered with a dragon; the two thousand stone robe, embroidered with a dragon; the two thousand stone robe, embroidered with a navy; the two thousand stone robe, embroidered with a python; the thousand stone robe, embroidered with a robe, embroidered with a robe, embroidered with a robe, embroidered with a robe, embroidered with a racquet; the other two thousand stone robe, embroidered with a racquet; the other two hundred stone robe, embroidered with a racquet; the other two hundred stone robe, embroidered with a racquet; the other two hundred stone robe, embroidered with a racquet; the other one hundred stone robe, embroidered with a racquet; the other one hundred stone robe, embroidered with a racquet; the other one hundred stone robe, embroidered with a racquet; the other one hundred stone robe, embroidered with a badger; the more fighting robe, embroidered with a marten.

At this point, Ji Han and his civil and military clothes were customized. Although there was a classic: "Beasts and beasts in their clothes".

Later generations, animals in dress and animals became derogatory. Then, Chen Ruyuan, a native of the Ming Dynasty, came out of the "Jinlian Records: The Book of the Condor Heroes": "Everyone calls me a beast in dress and animals, and everyone knows me as a cultural relics."

Later, it is often said that the corpse is in a simple way and morally corrupt. It is just a sign of the truth, but it is worse than the beast.

Just as the current "single-to-celebration" is also a complete compliment. Later generations cannot misinterpret the ambiguity and retort Ji Han.

Some people may ask, the Han Dynasty robes, tops and bottoms are painted with "twelve chapter patterns". In addition, there are knee-covered, ribbons, red robes, etc., which are different from the round-necked shirts that were made of the Hu clothes in the prosperous Tang Dynasty in later generations. How to embroider the front collar?

Moreover, there are twelve chapters of patterns that match the rank. For example, the emperor uses twelve chapters of sun, moon, stars, three dukes, princes use mountain dragons (below), and nine chapters of nine ministers use Hua Cang (below), and seven chapters of seven chapters of nine ministers use Hua Cang (below).

Why do you need to set up other animals?

It is because the emperor ruled the crown and garments as "dresses". Only in the grand ceremony of the country, the clothes were solemn. The court wore "court clothes" and the clothes were worn by animals. There were also "regular clothes" at home, also known as "official clothes".

The palace clothes are the lightest, followed by the court clothes, and the dresses are the most solemn. Moreover, the court clothes are uniform. They all wear court crowns, court clothes, and hold court clothes. Only the colors and embroidered patterns can distinguish the ranks and inferiors.

All officials changed their clothes in the partial palace, and then went into the palace to bow and bow. The animals were dressed and wore unprecedented grand occasions.

Someone who is interested in the funeral asks. Why are there no horses among animals?

It is because all the generals were wearing fierce beasts. Horses were one of the six animals, not fierce beasts.

The emperor ordered the establishment of court uniforms, which was also one of the new policies of Ji Han. After the Double Ninth Festival, the dynasty was on the first day of the year. The emperor of Zhendu also followed the emperor's clothing and hat system. He performed the "ritual of giving clothes". The Zhendu court had a new atmosphere.

The Marquis of Hefei, Jiangdong, did not give in too much. He sought the ward of Ji Han Dynasty and gave it to the ministers of Jiangdong.

In accordance with the previous Han Dynasty, "revised the formalities, changed the clothes and colors, laws and systems, established official names, and promoted rituals and music", thinking that it was "harmony between the world". The emperor carried forward the past and promoted the new policy. This was the beginning of the three rises of the Han Dynasty.

Everything is ready. Before the Double Ninth Festival, the emperor held a ceremony for the Hebrew Ceremony.

The former Empress Dowager Dong Shu, Dou Miao, and other heroines, Wushan goddess and Zhao E entered the family.

As the three rises of Ji Han, the emperor no longer had the rituals to marry the foreigners, and the king was about to come. The whole country celebrated, and the seven-day grand ceremony was not needed. The emperor of Zhendu and the Marquis of Hefei, Jiangdong, were also granted the title of Kings and the Quarter of Ji Han, and the country of Ji Han, and his relatives from all over the world, sent envoys to congratulate him.

The seven concubines and concubines followed with the eighteen mothers. The emperor paid three days of luck. Then he served in bed for full term to seek a secret marriage for the mother and the son.

Later, Emperor Zhendu went to the ceremony of the ascension ceremony and changed his name to "Ji Han".

Next spring, the Yuan Dynasty will be replaced, and the world will be forgiven.

The grand rituals were all borne by Cao Sikong. At this point, the destiny of the Later Han Dynasty was over. Ji Han and the magical artifact of the deck were opened. The next spring, the first year of the first year was opened.

The emperor asked for the next spring year.

The emperor's blessing and heart came, and replied: In the first year of Xingping (194).

It means "Ji Han and Han three times rise, peace in the world."

Zhendu government and the people should act on orders.

Among the seven concubines, Dong Shu, Dou Miao, and the goddess of Wushan, first loved her husband. Zhao E also remarried. However, the three heroines and eighteen mothers followed each other, all of whom had first tasted human relations. Fortunately, the emperor's skills in the room had already been perfect. There was no big deal. For example, the two daughters of the Dong family were still young, far from being as good as the head of the palace, and the emperor had never forced them. When the king returned and the first time he was born, it would be no longer too late to take him to sleep.

The two daughters of Dong were confused and cautious. They thought they were not favored. After being persuaded by Empress Dowager Dong, they burst into tears and laughed and turned the danger into safety. The two daughters went out of the family of nobles. How could they not know that the palace was powerful and had no favors and had no favors to occupy a high position. They would be deposed for a long time. The Han Dynasty had been fighting for four hundred years without exception. The harem was fighting and the two countries had no military wars. Unexpectedly, since the Ji Han family was completely different. The emperor and the world were brave and courageous, and had no regrets when they made their moves. Once they were hired, how could they not be more favorable, so as to seek prosperity and prosperity for their descendants.

It means, "There is no banquet that will last forever." After the wedding ceremony, the autumn harvest is about to come.
Chapter completed!