Lu Bu smiled and said, "I am not Xiang Yu, nor Fan Zeng." The implication is that time has changed, and now is not the same as before. It cannot be said in the same way.

"What the general said is." Chen Gongtai sighed inwardly. Xiang Yu was born into a noble family in the Chu State and had been a noble family for generations. However, Lu Bu came from a poor family and a son of a poor family. Even though Chen Gong had no plans to surpass Fan Zeng, he could not do anything but a single force.

It is said that "there are many helps when they are lost, but few help when they are lost." Those who can achieve Lu Bu and seize Guandong are "Tao". Since this is the way the people want. Previously, Yuan Gonglu repeatedly raised troops to attack Xu. General Ji Ling attacked the city and drove the village, and Lu Fengxian shot his halberd at the gate, so that the officials and people in Xuzhou returned to their hearts. Later, he fought with Cao Mengde. Although there was a small victory, Cao Mengde was unfavorable for several battles. However, he sat down and regarded his position as the third Duke, and was in charge of the government affairs of Zhendu.

Seeing that he was unable to win many battles, Cao Mengde then took the strategy of delaying the army. He first took Gongsun and two Xiongs, trapped the remnants of the Taishi and the remnants of the Zhenxiao, and eliminated dissidents in his own right. He was powerless and was just around the corner. He also had his own rules and regulations on the importance and urgent matters. Then, he looked at the wall and watched the success or failure. He had ulterior motives.

"The military strategy says: 'Far and close friends attack, and get a good start.' If Cao Mengde had the intention of plotting against me, why should he send envoys to make peace? For example, Xun Yu, Cheng Yu and others, wouldn't they know the military?" Lu Bu must have asked this question.

The meaning of this is that Cao Mengde's move is a taboo in military strategists. In terms of distance, Yan and Xuzhou are close to each other, and Liu Biao, Yuan Shu and others are far apart. If Cao Mengde had the intention to win Xuzhou, why did he go against the rules? Instead, he had a good relationship with Xuzhou, which was close to him.

It is rare for Lu Bu to think this way. After all, the military strategy is very secretive. People who are not wise should not see the paths.

"General, only knows one thing, not the other." Chen Gongyan said: "The 'far and near' in the military strategy are not only 'local advantage'. It is the general term: 'time', 'local advantage', and 'harmonious people'.

"Could it be that 'heaven and earth' are also far and near?" Lu Bu asked.

"That's right." Chen Gongtai gave him advice: "The Records of the Grand Historian says: 'Inside the Liuhe, the land of the emperor.' The name is the heaven and earth and the four directions. 'The old Emperor Yao ordered Shun to take charge of the emperor's policies to observe the destiny of heaven'. Is there no distance or near where the destiny of heaven?"

"There is a Han Dynasty in Weitian." Lu Bu seemed to have some realization: "The destiny of heaven returns to Liu."

"General, see clearly." Chen Gongtai continued to say: "Therefore, the survival of the Han Dynasty is to be 'close to the destiny of heaven'. The usurpation of the Yan Han Dynasty is to be 'goddes'. This is, 'the distance and near of heaven'. Cao Mengde, now 'used the emperor to command the princes and stored soldiers and horses to fight against the unintentional court, who can control it?'?"

Lu Bu was enlightened by the initiation and suddenly realized: "Cao Mengde is now the three empty houses of the Han Dynasty, and he is in charge of the government and continues the Han Dynasty's reign, so he is 'close to the destiny of heaven'."

Lu Bu was able to learn from one example and made Chen Gong look at him with admiration.

"Therefore, those who say 'six-aligned' must first (talk about) heaven and earth, and then (talk about) the four directions. Therefore, the time of heaven and time is higher than the right place, and the right place is better than the right place." Chen Gongtai sighed: "The 'far-to-petition and attack near' that Cao Mengde first took the time of heaven."

For example, when Pang Shiyuan always had three strategies for the superior, middle and lower whenever he made plans with Liu Xianzhu, military strategists also had three methods: the superior, middle and lower when he was a good man. For example, when a person used his troops, he could only get the middle method, which was the distance and near to the earth. However, when a master used his troops, he practiced the best method, which was the distance and near to the sky.

There are also extremely wise men, such as Sun Wu, who "does a treacherous way of war" and "Tian Ji's horse racing". They adapt to local conditions, change according to the times, make plans against the right and wrong, and compete in the misplaced direction, and never stick to the three methods.

The same volume is the thirteen chapters of "The Art of War" in the same volume. A wise man and a mediocre man must have mixed results. It is difficult to tell the difference between the two. Confrontation and the superiority of the two are determined.

Therefore, I have a view from Cao Mengde.

If you say it is far away from Zhendu, the distance is closest to Xuzhou, followed by Huainan, and the farthest to Jingzhou.

If you say that you are the emperor, the distance is far and near. Jingzhou is the nearest, Huainan is the second, and Xuzhou is the farthest.

Lu Bu was puzzled: "Yuan Shu was determined to be the Marquis of Hefei, but he did not obey the Emperor Zhendu, so why did he be in the middle?"

Chen Gong replied: "The Marquis of Hefei also came out of the Han Dynasty. Therefore, for Cao Mengde, "Zheng is the brunt of the enemy." Those who do not respect the orders are generals."

The "Book of Han: Five Elements" is published: "Zheng uses a small country to capture the Jin and Chu, and emphasizes the strong Wu, and Zheng is the only one who cannot cultivate virtue. He will fight against the Three Kingdoms and perish itself." The original meaning refers to the fact that Zheng is located in the key conflict between Jin, Chu and Wu. If you are not careful, you will first destroy it.

Chen Gong used this here, and referred to Lu Fengxian, who was the first to be affected, which was the great harm to Cao Mengde's confidant.

"I have known all the words of the military advisor." A flash of harsh light appeared in Lu Bu's eyes. After all, Cao Mengde will never die of his heart.

Seeing that Lu Bu woke up, Chen Gong felt a little relieved.

When you encounter troubled times, you will not be able to lose money. Especially when you are in a high position in a state and defend the four battles, you will not be able to do so. If you have a small margin, you will be attacked by a group of people. If you die, you will be destroyed in a daze.

Lu Bu was in charge of Xuzhou, and first received the kindness of the general protection of the Grand Master Wang, and then led Tao Gongzu to entrust the states. Xuzhou's four countries and one county were officials of Guangling, and they also disobeyed them. Now he finally got the rule of Xuzhou's prefectures. If his behavior is wrong, he will be criticized. At the least, he will lose his reputation, and at the worst, he will die. Lu Bu is not Yuan Shu, a child of a noble family. A poor family is inherently innate shortcomings, let alone even the single family.

In the second year of Xingping (195), Lu Bu was defeated in Xu. According to the Heroes Records, "Bu saw Bei, and respected him very much and said to Bei, "I am the same people from the border areas as you. Bu saw Guandong rising up and wanted to kill Dong Zhuo. Bu killed Zhuo and went out. But the generals of Guandong had no one who wanted to kill Buer. " Please sit on the bed in the tent and ask the wife to bow to him, drink wine and eat, and call him brother. Bei saw that Bu's language was impermanent, and he did not speak inside (pleasant)."

It is said that "sitting on the bed of a woman in the tent, asking her to worship and drink wine and eat." As mentioned earlier, this is the old custom of Youzhou. If the first lord stays overnight, Lu Bu should take the sisters in the family, or beloved concubines to sleep with her. The brothers are also close. It is because he knows that Liu Xianzhu came from the old land of Yan and Zhao that Lu Bu can practice the customs of the north. This is not wrong with this move.

However, seeing that Lu Bu's "language is impermanent" and that Liu Xianzhu "speaks outside but does not speak inside" was "the same as the border people."

In other words, Lu Bu regarded him as a "borderlander". He made Liu Xianzhu unhappy.

Master Liu is still unable to escape the world.

It is sufficient to prove the views of family background.

Some people may say what are the differences between Lu Bu and Liu Bei’s background?

Because Liu Bei was comparable to Guangwu. Although it started from the last moment, he was a relative of the Han Dynasty. As Chen Gong said, among the six communes, the heaven and earth first talk about the four directions.

This is the true meaning of "within the six-member, the emperor's land".

The way of heaven is far and near.

Therefore, King Ji can only use it if he is close to the water tower.

Cao Mengde, a plan to attack from a distance and a nearby attack, was defeated by Chen Gongtai. It was not as Xun Yu expected. Just as Cheng Yu suggested, he was granted the title of Chen Gong and made an open plan to alienate him. This plan was also an open plan.

Regardless of whether Chen Gongtai could see through it or not, Lu Fengxian would inevitably fall into the trap.

After the dishes, the guests and the host and the guests had fun. Lu Bu got up and stopped the banquet and returned to the backyard.
Chapter completed!