The dispute between Shanggong ended bleakly.

The Grand Master Wang died heroically. Cao Taibao was unable to return to his tragedy. However, it is undeniable. Zhendu court gradually controlled the Cao party. In order to balance the government affairs, Dong Hou gathered the remnants of the royal party and vigorously supported the nobles of the foreign relatives and nobles, which was also a temporary measure. He had to do it.

Since the revival of Guangwu, the officials and relatives in our dynasty have taken charge of party members, literati and officials, and they have been strangled and killed the court in turn. They all have fought for imperial power. At the beginning of the founding of the dynasty, they were able to balance it. To this day, as the late emperor said, the Han Dynasty was three parts and the aristocratic families were seven parts. To consolidate the imperial power, the late emperor established the Hongdu Gate School, and wanted to break the aristocratic family, and academic monopoly was one of them. They did not hesitate to sell officials in the Xiyuan Garden, and wanted to break the famous family, and the monopoly of rights was the second. Whether the second party and corruption disaster, or the chaos of the Yellow Turban Rebellion in the Eight States, they were all killed in the Guandong family and confiscated the imperial power.

It is true that it also entangled the late emperor's personal desires. However, the late emperor has taken into consideration the family, country and the world. "The chaos but not damage is called spirit."

This posthumous title was "evil posthumous title" for the late emperor. However, as Liu Bei saw it, it had a profound meaning. "Uncourage but not damage", which means: the late emperor's political affairs were in chaos throughout his life, but in the end, it was useless and useless. The world was still the same. The Han Dynasty declined and the aristocratic family became bigger, which was almost a foregone conclusion.

No matter how the late emperor was "disturbable", it would be "unresulting" in the current situation. There are many ironies.

Similar to the late emperors. The Guandong family regarded King Ji as a disaster. The reason why King Ji’s new policy was regarded as a disaster. The only reason was that King Ji’s new policy shook the foundation of the aristocratic family. After the compilation of the Encyclopedia of Ji Kingdom, King Ji must open the imperial examinations and select the best scholars. The five emperors’ studies were established and taught according to their aptitude. Five hundred cities and ports were built, and the school was established. The trend of studying was prevalent and continued to decline for years. The newspaper office was opened to inspire the wisdom of the people and guide the customs of the people. Taking multiple measures was only to break the aristocratic family and the monopoly of classical learning.

Under the "Ji Law", "Twenty-State" is an emerging rank; "Polder Field System", households are divided into households and do not analyze the production; agencies and instruments are popular, land coupons and cabin coupons are sent, profits as promised; opening up internal and external circulation trade routes to promote a large voyage; all of which are to continuously reduce the value of land, and eventually break the monopoly of aristocratic families, land, and population.

Now Hebei is gradually becoming the same as Ji Kingdom. The aristocratic families fall apart and live everywhere. There is no way to gather together to keep warm, and there is no way to gather people to bully the weak. The land and houses that the family has gathered for generations are sold at a fair price in the market. All food and clothing are matched with the titles. If you put Ji money in the account, you can buy Mulan. You can go to the Ji Chamber of Commerce, sail around the world, and transfer famous products; or you can take a boat to someone, enter the exchange, buy land coupons and cabin coupons, and make a profit as scheduled. There are many things. The profits are far greater than farming. Children of the clan, if you learn well, you will be a member of the official position and your title will come naturally. Even if you don’t succeed in learning and receive taxes according to law, you can accumulate titles. Otherwise, you can buy one billion.

The 28 rules. The Ji Law is enough to meet the needs of 80% of the people. As for the remaining 20% ​​of them, one% is in Ji State and one% is in Guandong. The so-called "retirement with the country" is also what later generations said, "the top of the pyramid."

When King Ji arrived at the dynasty, his ministers had a master.

The prime ministers of the left and right, the three chiefs of the shogunate, displayed the affairs of the government one by one. King Ji asked for advice and worked together, and there must be a solution.

Because the doctor Wuwushan Mountain was the Zhenshan Mountain in Youzhou. Therefore, there was a Guanglu official, Zhu Jianping, the director of the Sihai, who advised him that the Li Palace should be built to match him.

King Ji asked the old man for advice: "What do you think?"

(Left) Huang Chengyan, the governor of the State, held a memorial to the remarks: "Doctor Zhu wanted to be established by Jumang."

"Oh?" King Ji realized: "It's the 'God of Simu'."

"The lord knows it clearly." Huang Chengyan replied.

"Lüshi Chunqiu·Mengchun": "The emperor Taihun, his god Jumang." The note says: "Taihun, Fuxi, was named "Mude" and was worshipped in the east in the east and became the emperor of Wood De. Jumang, the descendant of Shaohun, said that Chong, the emperor of Wood De, died as the god of Wood Officials."

"The Book of Rites: Monthly Orders" also says: "In the month of spring, the emperor is too tall, the god is too bright, the god is too bright, the rest of spring is the same; in the month of summer, the emperor is Yan, the god is too bright, the god is too bright, the god is too smooth, the rest of autumn is too bright, the moon is too bright, the moon is too bright, the moon is too bright, the moon is too bright, the moon is too bright, the moon is too dark, the moon is too dark, the moon is too dark, the moon is too dark, the moon is too dark in winter."

He heard that the Queen Mother of the West invited the Jingling Sijin Pavilion. Therefore, the director of the Sifang, Zhu Jianping, asked to set up the Simu Pavilion.

Yi Wuwu Mountain is a town in Youzhou and is also located in the east of the country. Therefore, Zhu Jianping wanted to choose this mountain to match it with "Jumang Simu".

"Zuo Zhuan·Zhaogong Twenty-ninth Year": "Mu Zheng is called 'Jumang', Huo Zheng is called 'Zhurong', Jin Zheng is called 'Rushou', Shui Zheng is called 'Xuanming', Tu Zheng is called 'Hou Tu'."

"Everyone, what do you think?" King Ji asked his ministers for his advice. He was afraid that the people would be exhausted and the money would be damaged, and "the wonders would be ruined by the country."

"I think it's okay." Shudong Shou Leyin, and chanted the song "The Book of Changes" says: 'The great affairs of the country are in sacrifices and Rong'. The Lushi Chunqiu also says: 'Let the people all use their strength to provide for the 'Emperor God', 'Famous mountains and rivers', 'Gods of all directions' to worship the spirit of the ancestral temples and the country, and pray for blessings to the people.' The Book of Changes says: 'The heaven and earth are transformed and the four seasons are formed. The Tangwu Revolution follows the heaven and respond to people.' Therefore, there are officials of the five elements, which are called the five senses, and are actually listed as the recipient surnames, and are named the Supreme Lord, and worship them as the noble god. The five sacrifices of the country are respected and worshipped.' If there is no right five senses, how can my master follow the heaven and respond to people? 'Tangwu Revolution'."

What a "following the heavens and responding to people" and "Tangwu Revolution".

Shudong guards Leyin and speaks with a lot of words. In short, Ji State urgently needs to establish a set of rituals that can be resonated with heaven and man. After all, since "the world is connected to heaven", people and gods are not disturbed, and each has its own order. Only "sacrifice" can help the gods. Ordinary kings of small countries can eat and wait for death, and it's fine. I think of my great Han vassal and the lord of the three rises. Wouldn't it be connected to "the heaven". Otherwise, how can I know where the destiny of heaven belongs? How can I follow the destiny of heaven, determine the country, and establish a magical weapon?

"I, please give me a comment." The sound was still in my ears, and all the officials shouted in unison.

King Ji looked around the ministers, and saw all the officials, from the elders to the officials. He felt sad. Then he suddenly realized that the yellow robe was not far away.

King Ji and light are in the dust, and joy and anger are not reflected in their colors: "Good."

Then he ordered the general to be ordered Su Bo to choose a location to build Li Palace in Yiwuwu Mountain, which was called "Wuyou Palace". Wuyou, Wuyou. He established the Jumangsi Wooden Museum.

Seeing that King Ji followed the advice, all the ministers were excited. The King of Taishi was knowledgeable in the spring, which was enough to comfort him.

When the court is dispersed, King Ji moves to the West Palace and first meets the Emperor of the Second Palace, and then serves as the Empress Dowager of the Third Palace.

"Who is the deacon in Jumang Hall?" The Queen Mother must have this question.

"Magu." King Ji already belonged to him. He did not refer to Magu alone, but sent Magu's fairy gate to move to the museum.

"Good." The Queen Mother also belongs to Magu.

All the events of the Ji State dynasty meeting were held by female officials in the Shaofu, and the records of the Secretariat in the Palace were passed down to the West Palace one by one. Without waiting for the scattered dynasty, the two palaces, the three kings and the three kings and the queen mothers all knew about it.

This is also King Ji, who did it intentionally.

The Palace of the Emperor Ying Temple.

Looking closely at Shudong Shuleyin, the palace was reported. Emperor Dong had a flash of sorrow in his eyes.
Chapter completed!