81 Hunting and worshipping ancestors
"Fengshu": "La means hunting. Because of hunting animals to worship ancestors, or La means connecting, new and old ways, hunting for great sacrifices to repay the merits."
Hunting is the joy of the king and prince.
The chariots and horses of the Linxiang Hou Mansion were all out, and the momentum was huge. Even several scholars from the academic field were in high spirits, and they all rode high cars and walked in the queue.
The wheels are tall, so they can pass through the snow.
Liu Bei was then appointed as the general of the Han Dynasty. Below the general, he could have a military ward, Sima, a lieutenant, a deputy general, a partial general, a central general, etc. He rewarded his adoptive father Huang Zhong as the lieutenant. He commanded several armies. He did not want to be appointed as the general of the adopted father. But his adoptive father refused. He said that only by virtue could he receive rewards. He received no merits and was uneasy to sleep and eat. Liu Bei did not insist. Anyway, the Han Dynasty was in turmoil and thieves were constantly rebelling, and there were opportunities.
Hunting refers to hunting in all directions. Also known as hunting.
There are many military tactics, and ten people surround them. Why hunting is the joy of kings and princes? You can know from the number of people. How can ordinary families gather people who are ambushing on all sides?
Xianbei horses were grown up outside the pass. They could withstand severe cold. Hundreds of dragons, shooting tigers, and circling the snowy fields. Horses wore bells, knights shouted and drove away wild animals. Liu Bei wore a cloak and rode a yellow horse. Accompanied by his adoptive father, Xu Rong, Huang Gai, Wu Lian, Bai Zhuo and others, he slowly advanced.
When he met a beast that was in a panic on the road, he shot him to death with an arrow. Liu Bei's bow technique was inherited from his third uncle and adopted father. He was hit every time, but he was not in trouble.
He returned to the temporary camp on the west border of Yelin. Dozens of high cars had already pieced together into a huge car house. The tents were raised high, and there were several green-glazed pottery ovens in the tent, lined up in them. Liu Bei took the lead. Residents and famous scholars sat opposite each other.
The oven is exquisite in shape, with four bottom feet as bear ornaments, each with a top of the side and a pattern is painted on the stove. The bottom of the stove is also equipped with a grey hole and a tray. The charcoal in the oven is red. The maid at home holds several dressed meat sticks and puts them on the stove to burn them (fán zhì), and sways the fan in his right hand to drive the wind, which is very familiar.
"Burn, add it to the fire. Roast, and penetrate it to the fire."
That's right, Liu Bei was having barbecue with Daru.
Nowadays, barbecue is in the wind.
"Charcoal, burning wood, keeps its properties, and those who provide fire to keep warm in the cold moon are not smoke or flames, which is precious."
"Mulberry charcoal is very beautiful", "no smoke or flame". It is used to roast it, just for its use. The Yanmaid from the Western Regions at home is not only proficient in roasting beef, roasting beef, roasting beef on the ox, roasting dog's ribs, roasting dog's liver, roasting pigs, roasting deer, roasting chicken, etc. It can also roast it.
"The whole body is roasted, and each is cut with a knife, which is made of Hu Feng." The sacred is not a wild beast recorded in ancient books. Instead, it refers to the northern alien race in the pre-Qin period. The word "王" is often called "王", and is often called "王". It refers to the northern alien race. "王" in "Shan Hai Jing" has the country of 雨图, which is close to Yan. "王" in "The Literature of Zhou" shows that there are many and diverse races.
The so-called "香港" refers to the barbecue of northerners. Such as: roasting whole lamb and pigs. It is also known as: roasting whole animals.
The croquette is too large and not easy to carry. Therefore, the croquettes eaten this time were all kinds of meat skewers.
The barbecue has golden oil and fragrant aroma.
When using barbecue, most of them are single strands. The material is mostly made of iron. There are also two strands, or three strands. It is called "two-difference cluster" and "three-difference cluster".
Eat the burnt roast with fragrant oil and drink the ironed pine spring wine. The outside of the tent is covered with snow and the inside is warm like spring. Even several great scholars raised their glasses frequently, each with joy.
Nowadays, food, clothing, housing and transportation are all linked to levels.
The kings and princes eat four meals a day, and the powerful and nobles eat three meals a day. The common people eat two meals a day. Most families rarely eat meat. "Eat vegetables, meat, and then meat is seen." In the event of a famine, they "re often wear oxen and horse clothes, and eat dogs and pigs."
"A pig's meat can bring you the harvest of middle-aged people, fifteen dou of millet, and it will be the food of a man who has half a month." That's what it means.
The rich are richer, and the poor are more poor. In the final analysis, it is still uneven.
Every household in Lin Township has 50 acres of land. It can provide enough food and clothing. Therefore, "the people's wine and food are mixed, and the people's fish are burned and roasted" is a clear proof.
Liu Bei once said that his life's wish is that the whole world is like Lou Sang. The young king and the prince's words and deeds are the same, and what he said is not false.
Several great scholars empathized with each other.
The salary of the teacher increased year by year. From the initial number of thousands of stones, thousands of stones, two thousand stones, and two thousand stones, last year, it was even comparable to the real two thousand stones. The monthly grain was 150 hu, and the annual salary was 1,800 shi. The five zhu coins were 540,000 yuan. This was the only one who sent it to the people of the town. He did not receive the salary from the young lord.
This shows the wealth of the hometown.
In addition to hunting and worshiping ancestors, Zhengla also held a Nuo ceremony to expel the epidemic.
"Book of the Later Han Dynasty: Literary and Etiquette" depicts the Nuo ceremony in the Han Palace: A 10th to 12th year old boys from Huangmenzi were selected, and a total of 120 people were used as ghost-election boys. They all wore big red-headed robes, soapy and green clothes, holding big omen drums, and one person was the leader, playing the role of the god of exorcism Fang Xiang. Fang Xiang was the main dancer, wearing masks, bear skin, and holding a spear and a contradiction card. He led twelve people dressed as ghosts, shouted and danced with one hundred and twenty boys, and beat the drums. The monsters symbolizing evil spirits fled in scattered. The grand occasion was unprecedented.
The La Festival also includes high-end ceremonies, praying for the new year and blessings, and many other banquets such as weddings, birthday celebrations, etc.
There was a whole Zhengla, and everyone in the village was laughing and joyful, and they spent the joy. I thought that I went out last year and the war was fired all over the sky. Now I am safe and pillowing, but Liu Bei often wakes up in the middle of the night. White fog often appears in my dreams, and red deer runs in the hazy fog. When he goes after him, he flies up on the wind and falls far away, and turns into a towering tree. It looks like a five-foot mulberry in front of the door.
Then he climbed to the atrium tower and met the deputy Fuluo family. He told her about the scene in his dream.
Deputy Fu Luo replied that the Han Dynasty was filled with fire. Red deer belonged to fire. Giant trees are wood essence. Wood produces fire. This is a sign of great auspiciousness.
Liu Bei once said that he would use deer as his banner. Since this is the case, the old mulberry trees in his home should also embroider the flag.
Qingxi Harbour, second floor of residence.
Although it was already the hour of Hai, there were still many guests. The merchants, Zhouzi (boatman), who were stranded in Linxiang before the New Year, had a lively New Year with the people in the city. Today, the Lousang Shui military ship returned from the sea where Laishui entered the sea. It brought news that the Bohai Sea had thawed and could go south soon. Someone asked loudly: What is the river?
The answer is that the river will also thaw and will be open to navigation soon.
When I returned home, the atmosphere became even more lively. Large ships with more than 100 stones were moored in Dukang Port. Most of the merchant ships stranded in Lousang were 100 stones inland rivers. Therefore, I didn’t ask about the Bohai Sea, but asked about the big rivers.
Among the crowd, there was a man sitting alone in despair. He drank and drank. The neighbors met him in a businessman, so he asked: Why is his brother showing a sad face when he is about to return home?
The man sighed and put down his wine glass: I will not hide it from my brother. I am here to avoid disasters. A few years ago, I heard that Shi Huan, a hero of Sishui, had entered the hall and was in the beautiful clothes and joined the Shaojunhou. When I was young, I was familiar with him. So I came to ask for help. As soon as the valley was built, I wanted to ask Shi Huan to help me to avoid Lou Sang. Unexpectedly, Shi Huan repeatedly invited me, and Shi Huan delayed his words and did not come to the banquet. Seeing that the merchant ship was about to turn back, I thought that the disaster was coming, but I was at a loss. Therefore, I was very melancholy.
Xingshang suddenly realized: So that's it. Shi Huan is a righteous man. He must be his duty and dare not leave him lightly. I am familiar with Lou Sang Mingting and Le Gong. It is better to go tomorrow, my brother will follow me to the official residence and express his feelings to Mr. Le in person. How about it?
The man was overjoyed and hurriedly got up and saluted: Thank you, Li Yong!
Chapter completed!