During this trip, King Ji and the kings of Northern India went with them.

He followed King Ji to the north and the kings of Northern Tianzhu temporarily lived in Li Palace in Jibei. Li Palace in Jibei was built by Liu Bei, the king of Ji, Liu Feng, the second generation king.

It is located in the capital of Jibei County, covering twenty-one streets in the city. Because of its vast area, only this palace can accommodate the kings. It is not far from the capital of Linxiang. Anyone who has something to ask for, a light boat and a fast horse will convey it in half a day. King Ji will respond.

The Ji Kingdom is inclusive and harmonious. The kings of Northern India empathize with each other. They are far away from their hometowns and are well versed in Buddhism. They "float and ups and downs and downs with the times". Many of them follow the circumstances and are naturally at will. King Ji told the Luoyang Palace that will be built and will be able to move to the place after a year or two.

At that time, King Xu Ji entered Luoyang together. It is unknown whether the Yan Han three times rose.

At the Jieshi Port in Taixia, thousands of sails compete for crossing. They travel to Liaodong Bay, along the pearl chains of the Sept. The Japanese archipelago, as well as the deserted islands, and to the deserted continents overseas. It is said that even the grasslands outside the pass, there are also Donghu merchants who sell Mulan for large-scale purchases. They either go out to sea, sell precious goods from all over the world, famous products from the north, or go to the Ji Chamber of Commerce, sell cabin vouchers and land vouchers, making profits as promised. Private capital accumulates a large amount of money, and continues to help pioneering the wild continents.

During this time, King Ji returned home like an arrow. He had never wandered around the deserted continents overseas. After years of development, he developed and transformed. All the cities had begun to take shape, with more than 100,000 people in the capital. Ship merchants kept coming and going. They sold specialties on the continent to the country and went to the world. They made great profits. The savages in the continent also moved to Hong Kong. They were either mediocre or servants. They even enlisted in the army to gain fame and fortune. They were influenced by their eyes and gradually recognized the Chinese voice. They even led the entire tribe to rapidly improve their civilization level.

It is similar to the people of Fengzhou, Yizhou, Chanzhou, and Zhuyazhou. The people under the Han family have accumulated a small amount of people. Especially the coastal plains, rice is greatly improved. Now it also has the benefits of 1 zhang green and sea crops. It is a world of difference from the previous ones, eating raw meat, drinking blood, and slashing and burning. They have enough food and clothing, and the people are at peace. Throughout history, there have been no exceptions.

King Ji went out to fight. His family wrote a letter to the court without any storm and rain, and never stopped. At that time, the right prime minister made a statement and most of the guest households moved to Fengzhou. It is better to move to the "Wild City Minor" again and enter the country's guest.

The so-called deserted continents refer to the people who are employed by the Han family city and port overseas, and speak Chinese language roughly, and first knows the Han rituals. They admire the Han civilization and are willing to become naturalized as the upper tribe of the Han people. They are the so-called "indigenous" in later generations. However, the meaning of "indigenous" is very different from that in later generations.

"Book of Han: Biography of Zhang Qian": "(生生) The customs of natives are the same as Daxia, but are humid and hot." The note says: "Indigenous people say that they live in cities and walls forever and do not move with animal husbandry."

There are city walls and animal husbandry. The level of civilization is self-evident.

In other words, the so-called natives of the Han people today were not even worthy of calling them in later generations. And now there is no derogatory meaning.

The right prime minister said that there were precedents. For example, when the embassy of Quanzhou was established, he led the Japanese people from Yongji Kingdom. Later, the Japanese archipelago gradually became Han Feng and quickly became enlightened. King Ji passed on his mission to change the Japanese island to Japan, and the evil horse-tai country to Zhuzi Kingdom. The Queen of the Japanese changed more than 30 vassal states to Zhuxian, Zhuqi, Fengxian, Fengxian, Feixian, Feixian, Iki, Tsuma, etc. The changes in the Japanese island are the precedents of Fengzhou.

It is similar to the Western Regions Protectorate, who is in charge of the fifty-five countries in the Western Regions. The lords of the Japanese Islands are all under the jurisdiction of the Japanese Protectorate and are vassals. They have lived in the Quanzhou Embassy for a long time and are unwilling to return to the country to join the vassal states. Therefore, King Ji ordered a temple to be built and expanded to expand the residences of the Japanese countries. They are divided into the Quanzhou Embassy.

The islanders who continued to move into Ji Kingdom were collectively called "East Japanese people". They should not be equal to the so-called "island barbarians" before.

At that time, the ministers also had their own opinions on how to resettle the kings of Northern India. Someone suggested that they could choose a county in the country to build a residence in various countries in India, and place the kings. However, they were rejected by King Ji.

It is just because "virtue is not worthy of position". It is not yet civilized, and the island barbarians are like wild monsters, very different. Northern India is a slave city-state civilization. Five million northern India's lowly races have been enslaved by caste system for generations. Before the slavery nature is removed and cannot be independent, King Ji must treat the kings well. Beware of changes.

The system and rituals of the state residence were far from enough to accommodate the kings of Northern India. Therefore, King Ji did not hesitate to submit a letter to the Luoyang capital to obtain the palace for resettlement.

King Ji had nothing to do. He brought the court with great gifts, and the emperor happily agreed. Only then would he build a temple, and after the construction of Hanyuan, the second palace, and the four capitals of Luoyang, he worked tirelessly to transform the suburbs of Luoyang and the palaces of the palaces. King Ji even spared no effort to remove all the luxurious decorations of the palaces of the northern Indian kings. He transferred thousands of miles to Luoyang and rebuilt the new palace. He strived to combine the east and west and be perfect.

Even if the three million nobles moved to the Zhidu Protectorate, most of them had a Xiongcheng. The Zhihe Head was given to the Zhihe Qu, the west of the mountain, the Jishi Mountain, the lakeside, the Yanze, the Dayun Valley, the Dayu Valley, and the Hehuang Valley. The places where the Qiang people lived in the previous places had Xiongcheng under the jurisdiction of the Zhidu Protectorate.

In a nutshell, "big living together, small living together". Marriage between each other will become a convention. If there are no more than three generations, they will all be Han people.

On openness and tolerance, the great Confucianism of Ji Kingdom embraces all rivers, integrates all rivers, and integrates them into one. It can be regarded as a powerful tool for civilization assimilation. The highest manifestation of civilization: "A gentleman is harmonious but different". This is the so-called cultural identity.

If the three rises of King Ji are compared to the good medicine for the world, great Confucianism is the medicine guide. If all the conveniences and advances of the Kingdom of Ji are compared to peerless martial arts. Great Confucianism is the internal martial arts. Materials and spirit complement each other and run together. Only then can the King Ji and light be the same as dust, which is suitable for all the worlds.

Even the barbarians of deserted continents and islands have advantages. Therefore, the Han people never destroyed their country and destroyed their genocides. Most of them were punished and the culprits were pardoned and followed the crowd. Then they opened up the territory and returned to the Han government. Famous officials from all dynasties took over the herds and guards. Even where the sun and the moon shine, and where the rivers arrived, they were all Han territory. The world was united.

This is what King Ji wished throughout his life.

Everything King Ji did was for this goal.

Three hundred descendants are three hundred fire seeds. One day, the wilderness will be burned out.

The mountains and the sea are facing the spring, and the flowers are blooming.

Placed in the main hall of Jieshi Palace.

King Ji held the cup and left the table. He held his arms and the king of Tamali, and brought all the kings to the king.

Looking at the sea and sky, hundreds of boats and thousands of sails, a drop in the sea, a man's boat is flies. The beauty of the world is nothing more than this.

The heart of the heroic lord of the Ji King. All the kings have their own understanding.

The kings of all countries, "watching the sea in Jieshi", all relieved their past grudges. King Ji's strategy was not to outweigh the world, but to be "the same as the world".

How to do it?

"I want to see you thousands of miles away and go to a higher level."

I will be alone with the kings, and I will be very clear.

King Tamari said, "I heard that the northern border is beautiful and different from thistle. Why not look at it?"

King Ji said happily: Good.

The Jieshi Palace lasted three days and set sail north again, crossed Liaodong Bay, and entered the Daliao Waterkou.

Since the King of Emperor Wang and the Liaodong vassal states and other counties in the eastern border of Ji Wang and Ji Kingdom, they have continued to develop. Before the King of Ji went to war, the county and county commanders and commanders had already taken office. People from all over the country moved in one after another. If they didn't see each other for a year, what should the eastern border be?

King Ji is also looking forward to it.
Chapter completed!