"Just, this, this..." I am afraid that there will be ears in the partition. The two of them whispered, and they gradually became unheard.

The thirteen states of the Han Dynasty were known to everyone. Speaking of which, the nine states of the world were divided by Dayu. The two Han Dynasty increased to thirteen, which was sufficient to prove that they had achieved success in the past and the expansion of land. It was precisely because of this that the Han Dynasty was talked about. Before King Ji, although he divided the four counties of Hexi and Xihai County, Yongzhou was added to the fourteen prefectures of the Han Dynasty. However, it was not the contribution of expanding land.

However, now he conquered Northern Tianzhu and established Fengzhou. He was the fifteen states of the Han Dynasty. Compared with the reopening of the Canghai Sea, the Zhenfan and the frontier counties of the Han Dynasty were established, with "few achievements in the cicada wings". Now he has opened up thousands of miles of land, which can be called "highly accomplished and extraordinary". Moreover, he is very different from the overseas wild continents and wilderness.

In northern India, five thousand miles east and west, three thousand miles north and south. Thousands of people, the two rivers convection, the land is fertile, and the crops are sown in time, and three climbs in a season. For agricultural civilization, it can be called a Feng Shui treasure land and a paradise.

King Ji made great achievements and would be famous in history.

The commander of the shogunate, Yu Liang, was ordered to go on an envoy to Zhendu. Guo Zu, the captain of the Louchuan, also escorted the fund of the treasury in the Northern Tianzhu to arrive at Nangang. It is conceivable that there will be no people in the streets.

In addition to gold, silver and jewelry, there are also Indian poets, scholars, witch doctors, craftsmen, musicians, dancers, and all kinds of people. There are many, tens of thousands of people arriving with the ship.

He was accompanied by Jiu's translation and orders throughout the journey. He was named and booked and entered the Ji State Temple to receive a salary. Compared with the relatives of the Northern Heavenly King, King Ji treated these "heritors of civilization".

This is not exclusive to Northern India. Previously, there were also inheritors of the Western Land civilization who moved from the Western Regions to Ji Kingdom. Now they have lived and worked in peace and contentment, no different from the Ji people. It is because of their compatibility and support, and they have all kinds of people, which makes them feel unhappy.

Everyone knows that the foundation of Ji State is the great Confucianism. It comes from "Xunzi". Just as many Confucian sages have their own opinions and strengths. Xunzi is no exception. However, it is undeniable that their meanings and principles are inherited from the teachings of Confucius and Mencius.

There is a conclusion here. The great Confucianism of King Ji and the famous classics of the world all came into being.

Generally speaking, the "Confucian classics" are divided into the "Four Books" and the "Five Classics".

"Four Books": "The Great Learning", "The Doctrine of the Mean", "The Analects of Confucius", "Mencius".

"Five Classics": "Book of Songs", "Book of Calligraphy", "Book of Rites", "Book of Changes", "Spring and Autumn Sutra".

In addition, it is further divided into.

"Six Classics": "Poetry", "Book", "Rites", "Book", "Book of Changes", "Music", "Spring and Autumn Annals".

"Nine Classics": "Zuo Zhuan", "Gongyang Zhuan", "Guliang Zhuan", "Zhou Li", "Yi Li", "Book of Rites", "Book of Changes", "Book of Books", "Poetry".

"Thirteen Classics": "Book of Songs", "Book of History", "Book of History", "Yi Li", "Book of Rites", "Zhou Yi", "Zuo Zhuan", "Gongyang Zhuan", "Guliang Zhuan", "Analects of Confucius", "Er Ya", "Book of Filial Piety", "Mencius".

Since King Ji established great Confucianism. "Xunzi" was popular in Ji Kingdom.

The Encyclopedia of Ji Kingdom includes Xunzi in Books. It is called "Five Books": "The Great Learning", "The Doctrine of the Mean", "The Analects of Confucius", "Mencius", and "Xunzi".

Xunzi and Confucius and Mencius were placed side by side.

It is said that "Although the ancestors are far away, sacrifices must be sincere; even if the descendants are stupid, the scriptures must be read."

It should be noted that although the Book of Changes and the Classics are often used together, they are very different. If we talk about the Confucian civilizations of Xia, the Book of Changes is the skeleton of the soul, while the Book of Changes is filled with flesh and blood. The Book of Changes and the Classics are built together to form the Confucian world.

It can be roughly believed that the Book of Changes constructs the world view of the three Confucian views, and the Classics regulates the values ​​of the three Confucian views.

Therefore, all schools and schools understood the Confucian classics, gathered "study", "disclosure", "notation", and "interpretation", and merged them into "one-one-one words" and called "Study", each shaped the three views on life.

Nowadays, "Book", "Classic" and "Study" constitute the three Confucian views.

Xunzi inherited the "way of the sage inside and the king outside". He eliminated the false and preserved the essence of the hundreds of schools of thought. He established the natural view of "understanding the distinction between heaven and man", the moral view of "transforming nature and falsehood", and the historical view of "governing the rule of etiquette". He was the founder of great Confucianism.

Confucians used "Xunzi" to shape the worldview of Ji people, which was parallel to "Mencius".

It shows that it is important to be persistent.

Especially, Xunzi created "control of destiny", "nature is evil", "the king of the law". It will not affect Ji people at all times and will behave in a human way.

Sima Guang said: "Since the three dynasties (Xia, Shang, and Zhou) were destroyed, the beauty of weather has never been as prosperous as the Eastern Han Dynasty."

Some people in later generations also said: "I once said that the world below the Three Dynasties (the three emperors were passed down) was not governed by Mencius, but Xun Qing."

In other words, the great Confucianism practiced by King Ji was the same as the Han Confucianism, which was in line with the world. Even if it was very different from other schools, it was just a dispute between sects and sects. The "respecting Confucianism alone" was created.

It is precisely because King Ji has never deviated from the law. Therefore, it is today's prosperity.

You do not respect Xun Qing, but you must obey Confucius and Mencius.

To the greatest extent, help Jiguo stand firm in the moral highland.

The reason why many new policies of Ji State seem to be shocking. However, the great scholars in the world are not surprised when they change: it is not because King Ji insisted on his own actions, but because "Xunzi" was not used by others before.

It means "deep roots and solid foundation". King Ji surrenders the "Xunzi" as the foundation of establishing a country. The kingly way of governing the country is beyond reproach.

It is difficult to return to the point of accumulation and the country cannot die, so only reforms can make the best.

However, since the pre-Qin period, few reformers have ended well. Reform reforms will inevitably suffer vested profits and resist the death. Even if there is royal power to protect them, they will be protected for a while. When the previous king dies, reformers will suddenly lose their support, and it will often cause disasters to the whole family and will not be able to protect them for a lifetime.

When he was young, his mentor was very kind to lure the rich and poor families, and they were all the people. Even if he wanted King Ji to act, take everything into consideration, take care of all parties. He also wanted King Ji to protect his wealth and not to easily make enemies with others.

Reforms to strengthen the reform: remove old problems, eliminate stubborn diseases, and clear resistance. In order to eliminate various disadvantages, the manpower and material resources are consumed, social divisions, old and new, etc., the total cost is called "switching costs" in later generations.

Just imagine, King Ji took "Xunzi" as the basis for establishing a country. He respected Confucianism alone and governed the country with the king's way. He cooked Ding and cut a cow and followed the trend. It can be said that he was steplessly changing. He kicked the accelerator and enjoyed the smoothness of the wind and lightning.

It is also said that "killing one thousand enemies will damage eight hundred of them." Just imagine, if King Ji made a big move and cut off the mess with a quick knife, copying all the strategies for governing the country in the future. Regardless of the national conditions and people's livelihood and the style of the times, he would just push it hard, and his resistance could be imagined.

Therefore, Sun Tzu said: "A hundred battles are victorious, not good things; if you don't fight, you will be defeated by others, you will be good things."

In a nutshell, "Xunzi" is the best choice for King Ji to govern the country.

It is in line with the times and is very forward-looking.

Even King Ji thought that "Xunzi" was the first to be the first to be materialistic.

It is true that no matter what kind of theory, it must have its limitations in the times. How to implement it should be adapted to local conditions and should not be restricted.
Chapter completed!