"The Lord sent Moses to tell Pharaoh, 'The Jews were my eldest son'." - Exodus · 4 · 22.

Compared to the time of Moses, the Jews suffered miserable experiences. Nowadays, the poor people in the lower body are suffering, and they may not give in too much.

Then Moses took all the Jews out of Egypt. King Ji did the opposite way. He moved all the noble seeds of poisonous seeds, left behind the low seeds, granted famous books, and divided the fields. Three chapters of the law, thirty taxes.

Why do you think that there are men in Wei Tian? Let’s look at the thirty taxes.

Before the equality wisdom (note ①), first equalize the fields and fu. It is commonly said that "put down the butcher's knife and become a Buddha on the ground." Finally, "I want to be in front of the Buddha and behind the Buddha". It is the preface to everything.

Fahrenheit City, Xianghua Palace, and the main hall.

Compared to when King Ji first came, he was like sitting on pins and needles. Ma Ming Bodhisattva, both things and me were forgotten. "Form is emptiness, emptiness is color."

King Liu Bei of Ji sat opposite to the Bodhisattva Hall of Ma Ming.

Royal power and divine power have a second confrontation.

"Greetings to the king." Bodhisattva Ma Ming bowed first.

"I've seen the master." King Ji Surong returned the gift.

"Where is the king who is the position of the king to give me?" Unexpectedly, Bodhisattva Ma Ming asked this question first.

Great customs are great elegance, and King Ji dared not neglect: "The White Horse Temple Supervisor."

The Han Dynasty had a Tingwei Supervisor. The Qin Dynasty was established, and the former Han Dynasty was divided into the left and right prisons, and the subordinates were divided into the Tingwei. The rank was 1,000 stones, and the rank was equivalent to that of the Tingwei Zheng and the position was slightly inferior. The arrest was also conducted, and the case and laws were also used to examine the prison. The rank was 600 stones.

King Ji founded the White Horse Temple Supervisor. He was in charge of the White Horse Temple. He was like the "abbot" and "abbot" of later generations.

Seeing King Ji answering like a stream. Bodhisattva Ma Ming knew that he had already thought about it, rather than just a moment of intention. He asked again: "What order?"

"The rank is six hundred stones." King Ji replied.

"Six hundred stones are the gap between Ji's official "Chief and Shi Shao'." Bodhisattva Ma Ming nodded gently: "So what about the temple people?"

"Bhikkhu, monk, novice, novice (bhikkhu, monk, novice, novice, xinshi, shikhmana, upasai, and upasi, are called "seven groups" of Buddhism.), monks, masters, and masters, and they are all in one place." King Ji replied.

Bodhisattva Ma Ming asked again: "Do you all get a salary?"

"That's right." King Ji replied, "The temples all receive salaries and support."

"How many people are?"

"Stop when the temple is full." King Ji replied, "Stop when it is appropriate."

"Can you create another monk?

"Yes." King Ji allowed it.

"I heard that the Xia Immortal Gate did not want the Buddhist sect to cross the east. King Ji came here to attack and destroy the Buddhist kingdom. Although there was a White Horse Temple in Zhongxia and many Buddhist temples, there were no Buddhist officials." Bodhisattva Ma Ming must have asked this question: "Why is the king a pioneer?"

"The master should know that the state has Sifang Pavilion, Sihai Pavilion, Sihan Pavilion, Siyan Pavilion. The Guantian Pavilion is located in the palace of the Guwang. Now the White Horse Temple Prison is added, what's wrong?" King Ji treated the Xia Immortal Gate equally.

"Are the king afraid of the great prosperity of Buddhism?"

"No fear." King Ji had no grudges.

"Why?" Bodhisattva Ma Ming must have this question.

"Encyclopedia, Confucianism is the only one." King Ji hit the nail on the head.

Technology is the primary productive force. Knowledge is the only beacon of the world.

Confucianism later became Confucianism. The reason was that the country was not strong enough and was often humiliated by external humiliation. Only by joining together to keep warm, restraining oneself, and resisting external humiliation together. I missed the great Han Dynasty, and cleansed thousands of miles. When the sun and the moon shone, there was a Han Dynasty. King Ji removed the false and preserved the essence, and integrated hundreds of schools into the great Confucianism. Why not be afraid of gods, ghosts, immortals and Buddhas?

In a nutshell, the country is rich and the people are strong, and there is no doubt about self-confidence. The magnificent heavenly kingdom is the only one who is the best in the world. Even if there are immortals and Buddhas, I cannot mess up my foundation.

Therefore, "I am anxious and seek medical treatment" and "I am holding a slightest approach when I am in trouble."

So, "I won't go to the Three Treasures Hall without any trouble."

"Can King Ji be the King of Ming?" Bodhisattva Ma Ming finally revealed his intentions.

It should be noted that the wise king of Buddhism is not the intention of the wise ruler of the Han family.

The Buddhist wise king is also known as the wise king, the wrathful king, and the wrathful king. Nowadays, "bright" means the wisdom and light of breaking ignorance and darkness. It is the Buddha's "incarnation of anger (a kind of body of change)". It is to teach sentient beings who are particularly greedy and foolish, and manifest themselves as the "wrathful (powerful) appearance" of the god.

Just as King Ji was called "Dongwangfu". It was enfeoffed by the Immortal Sect.

Now Bodhisattva Ma Ming wants to make King Ji achieve the fruit position. He is to hold the Ming King. His purpose is exactly the same as that of the Immortal Gate.

King Ji understood: "Master, what is the name of a loner?"

"Is it OK to have a tiger-clothed King (Note ②)?" asked Bodhisattva Ma Ming.

"Yes." King Ji happily agreed.

Bodhisattva Ma Ming was satisfied and returned the Buddha bone relic of An Shigao: "King Ji, I really have a Buddha's fate."

King Ji took it back with both hands.

Not long afterwards, Bodhisattva Ma Ming recited the scriptures personally and practiced the merits of the original deity of the Tiger Clothes Mingwang.

Like wildfires that spread to the prairie, the poisoning of the Buddha's kingdom is spread all over the body.

It turns out that King Ji of the Great Han Dynasty was the "incarnation of anger" of the Buddha. This time, the army was launched to attack to save sentient beings from the sea of ​​fire. Whether it was "anti-anti-expected" or "compassion", they were all the incarnations of the Buddha. Walking in the world, they were all to save sentient beings and escape from the sea of ​​suffering.

The king of the tiger clothes is in the position of enlightenment.

He poisons the Buddha's kingdom from top to bottom, worships him, and has no intention of disobedience.

The Ming Dynasty ordered the "Mother Poison" to "Tianzhu".

Anyone who has a destiny will obey.

Even if you eliminate the fifth-class caste, it is like cutting the mess with a quick knife. It is implemented in sequence.

Later, there were even Baicheng Dynasty, which surrendered without fighting. These are all later stories, so I won’t mention them.

A glimpse of the picture shows the whole leopard. It is like Jiangdong, Hanzhong, and the same political and educational system. It is really invincible at the beginning of the early stage.

Just imagine, since he is a wise king of Buddhism, how can he harm his fellow disciples? I heard that Bodhisattva Ma Ming traveled east together, and the lords of all countries were relieved and no longer had any obsessions.

King Tamari hits the saying: When they meet in India, they are now down to the East, which can be called the "Pure Land of Ultimate Bliss".

The kings of all countries were awakened and suddenly realized.

As the empire that protects the first fire, the Han Dynasty is not the Pure Land of Ultimate Bliss. What else can be called under the world?

In Northern India, the heart is towards the Ming King. There is no other two hearts.

Bodhisattva Ma Ming is alone, comparable to a million heroes.

What's more, imagine what if Bodhisattva Ma Ming crossed the east and the National Master of Jiangdong, what should he do?

I thought it would take a year or two to stabilize the current situation. Unexpectedly, if I asked the Bodhisattva Ma Ming to determine the universe in one fell swoop. King Ji would be able to bring hundreds of thousands of precious seeds to the east.

This trip is too large. It is not suitable to travel by land. In particular, you need to cross the Great Snow Mountain and cross the Queen Mother Kingdom of the West. For fear that the immortals and Buddhas will not tolerate it, and you will be in trouble in your life. King Ji has ordered the Three-legged Wuchuan Palace to go south to welcome the palace fleet. He will follow the river to list the ten ports and return to the southern port of Ji. He will place the kings in the residence of the Shiyi King, the residence of the fifty-five Kingdoms, the Jieshi Palace, and even the King of Jibei. After the construction of the Li Palace in Luoyang is completed, it will not be too late to move to Luoyang.

After six hundred miles, he submitted a report to the court and informed him of the expedition. He sought advice to confer the title of the kings of Tianzhu, and placed them in the capital of Luoyang, in the palace and the gardens of the palace, and the princes and kings were together, and the salary was not reduced, and so on.
Chapter completed!