"Unrighteous wealth is just for its use." Fu Wan seemed to have some enlightenment.

"That's true." Huan Dian smiled and said, "Maybe it can be changed to ill-righteous wealth and the use of justice."

"Accepting the teachings." Fu Wan thanked him. It means that a teacher with one character can resolve the confusion in his heart, and this ritual and Huan script will naturally be accepted.

What Huan Dian said is the so-called "moral immunity".

Just as giving faith and obtaining forgiveness from God is similar to "justice" or "morality". It is the greatest code of conduct and judgment of people at that time.

Since the Han Dynasty, swords, bows and crossbows have been passed down, and the essence of order is still inherited. Especially the crossbows. A child with yellow mouth can kill people for a moment. There are no people who can't help but bows and crossbows in the future. However, the Han Dynasty has no taboos, so they abide by morality.

Broad morality, also known as great righteousness, makes it possible for people at that time to solidify their behavior and ethics into a unique (god king) that transcends the secular world, and obtain the criteria for judgment. It extends to various schools of thought (interpretation) and the meaning of (great) meaning, such as "The Spring and Autumn Prison", etc., and specific rules.

In other words, whether it is the Han Law or the Ji Law, it is the manifestation and solidification of "broad morality".

"Everyone has a scale in his heart." Nowadays, weight (weight) is morality.

If there is justice, what should you do? If you are unrighteous, what should you do? For different events, there is a complete judgment system now, including self-evaluation and other evaluation.

The reason why Fu Wan was so anxious was that he couldn't pass his own level.

"Unrighteous wealth, justice" gave Fu Wan a strong enough moral exemption. His heart was relieved.

In this way, the theory of the hundred schools of thought is the way of the hundred schools of thought (meaning). The study of the hundred schools of thought is the method of the hundred schools of thought.

The purpose is to show "broad morality". Set up the behavioral norms of hundreds of schools and the judgment standards of hundreds of schools. For example, the disciples of the Mo Sect follow the Mo Sect. The behavioral norms and judgment standards are all derived from what the Mo Sect learns. Taoist disciples follow Taoism, Legal disciples follow the Legalists, Confucian disciples follow Confucianism.

Therefore, since the pre-Qin period, the code of conduct and judgment standards of disciples of various schools have been deviated.

For example, Emperor Shihuang "shoulder rule and measure the stones and feet. The carriages are the same tracks, and the books are the same texts." Another important reason why Emperor Wu of Han "destroyed all schools of thought and respected Confucianism alone" was to obtain "wide morality."

It is precisely because of the "broad morality" that the Han Dynasty and the Han dynasties can be passed on in an orderly manner without taboos.

Once the "widespread morality" is lost, there must be bans everywhere. Even the people's mouths are more important than the rivers.

How to break the "broad morality" in your heart. The most effective and immediate method: appeal to external forces.

Request for force, resort to financial power, appeal to literary power, appeal to power, appeal to divine power.

Especially appealing to divine power. It has been tried and tested in the feudal era.

For example, the various schools of thought cannot be compared. Every dynasty has different "broad morality" and cannot be compatible without modification.

In a nutshell, using the "widespread morality" of the Tang, Song, Yuan, Ming and Qing dynasties to counter-publicize the Han Dynasty, they are doomed to be defeated.

Let me give you another common example. Using the operating system of a civil mecha to try to drive a military mecha is destined to be incomplete because there is no fire control subsystem.

The great man couldn't help but have swords, bows and crossbows. However, where did the great man's fire control come from?

Answer: The unique "broad morality" under the starry sky of the Han Dynasty.

Fu Wan was satisfied and drove into the mansion.

Later, the door to convenience was opened. Any requests were met. The ritual list was like flowing water, and no one refused. In less than five days, tens of millions of wealth were gathered. He submitted it to the Grand Master's Mansion truthfully. Wang Yun then ordered the Shangshu Ling Huan Dian to divide it into various places, explaining the inside and outside of Zhendu, which was an urgent matter.

It's true.

When he was young, a wealthy businessman Tian Shao donated millions of dollars to help his students, hoping to become a disciple of his only son Tian Hua.

Liu Bei could not get through this, so he asked his mentor. His mentor said that donating millions of dollars can help him to support many poor disciples. Why not do it?

Later, I have taught me: All the poor families are the people. If the wealthy families are more prosperous and the poor families are colder, it is a political failure. If the poor families also have noble sons, they will be the "right of the king."

To save another person, he will wash away blood. When another person becomes the one who is blood-stained, he will wash it again. This is repeated, so the so-called energy has been exhausted and the dynasty has changed.

If so, King Ji would rather turn the tide and promote the Han Dynasty three times.

Why?

Because there was no other person in later dynasties (civil castration version, no fire control system).

When giving a heavy gift, Yanzhou Haoyou was at ease. I thought that Zhendu would have undercurrents and would only take time to gather into huge waves. Even if Cao Mengde was as stubborn as a reef, he was still shattered by the head. He died and died in a long and night.

Let’s see how long it will be rampant!

He cursed and dispelled his anger. He then gave instructions on the country, drank and had fun, and made all night long.

Unexpectedly, before Zhendu could dismiss the imperial order, there were tigers, wolves and heroes surrounding the fortress. The arrows were shot in, and in just three days, there were serfs in the fort, who fell on the suspension bridge at night and let the officers and soldiers enter.

A night battle, blood flowed into a river. Killed the private soldiers of the san tribe. The whole family of Haoyou and his family were all tied to the case.

Seize the granary and money treasury, count the cows and horses and slaves, ask the victims of the case, and every stroke of blood and tears is endless, and it is difficult to write.

Both people and physical evidence are present. Both circumstantial evidence and confession are complete.

Kill, not kill?

Books and newspapers Cao Cao, the governor of Yanzhou.

Cao Cao then asked for advice from all the staff.

Chen Gong advised: "We should 'take one warning to a hundred people, and all officials and people will be convinced, and they will be afraid of changing their own actions'."

Cheng Li said, "This matter is very important, and Ming Gong should report it to the court and discuss his crime."

Cao Cao nodded slightly and asked Xun Yu again: "Wenruo, what do you think."

"Since the Duke of Ming was the governor of Yanzhou, all matters in one state can be determined by themselves." Xun Yu replied: "Why not imitate Ji State and post a list of his crimes to make it easier to see and hear."

"Wen Ruo's words are exactly what I want." Cao Cao readily accepted the advice.

So he ordered the officials to make every crime public. The notice was posted on the inside and outside the city, and the city gate and mailing pavilion. Everyone knows it.

Later, the execution was executed in the downtown area and the heads fell to the ground.

Everyone in the right of Yanzhou was in danger. As a last resort, they had no choice but to abandon their car and protect their commanders. They chose the side branches of the tribe and suffered the consequences on their behalf. They could be punished for their death, but they could not escape the crime of living. The fertile land, cattle and sheep were all divided by tenants and slaves. The trench walls were demolished and the trench was filled. The buildings and courtyards in the fort were also divided into farmers. The trench became a village.

Good land and houses were lost and found again. The farmer was very happy and cried. He established the commune of Cao Cao and his son, and worshiped him all over the world.

The forts were everywhere, and they were successively captured. Yanzhou received countless money and grain, cattle and sheep, and they were even more happy to get tens of good horses. According to later generations, "Ma Chao broke through Su's dock, and there were more than a hundred horses in the dock. He was afraid of winning the fat and good people. General Pang De took a single steed horse, and his figure was ugly, and everyone laughed at it. Later, Ma Chao fought in Weinan, and (the steed horse) was so powerful that he could not pass it on, and everyone was convinced." There were "more than a hundred horses" in a fort. This shows the wealthy.

When Lu Bu heard this, he was overjoyed. He came to the door in person, and drank with Cao Mengde, and made a promise to be his brother. Later, he brought back five thousand war horses.
Chapter completed!