What Xu You said, "It is to lose the big profit by greed for small profits", and it is based on the pre-Qin period.

"The Marquis of Shu Welcoming the Golden Bull": The Marquis of Shu was greedy, and King Hui of Qin heard about it and wanted to attack it. The mountain stream was steep and dangerous, and the military route was not clear. So he carved stones into cattle, and often used gold. After the cow was placed, he called it "the gold of cow dung" to leave Shu Hu. The Marquis of Shu was greedy, so he raged mountains and filled the valleys, and sent five powerful men to welcome the stone bull. The Qin army then arrived, destroyed the country and destroyed the body, and was laughed at by the world. He lost his great profits for small profits (Note ①).

So there is "stone cow dung gold", which means "to be greedy for small things and lose the big things, and forget to harm because of profit."

This allusion was first recorded in later generations in Liu Zhou of Northern Qi. However, it is well known to all the people nowadays.

It is not convenient to talk about feces in a very elegant hall. However, all the people present understand it.

The meaning of the words is that King Ji is at the top of morality, and is condescending, and has no disadvantages. Why destroy his own foundation and be willing to fall into depravity?

"'Therefore, those who use the country are established righteousness and kings, trustworthiness and hegemony, and power and strategy are established and destroyed. The three are the careful choices of the wise ruler, and the benevolent people are in the past. The country is to call etiquette and righteousness, but there is no way to harm it. Do one unrighteous, kill one without guilt, and get the world. The benevolent one will not do it.'" The King of Ji is the famous work of Xunzi Wangba: "Therefore, it is said: 'The country is in harmony and righteousness, and one day is white', which is Tang and Wu. Tang and King Wu are all lands of a hundred miles, and the world is one, and the princes are ministers, and those who are well-off are all subject to it. There is no other reason, and they are used to help. This is the so-called "righteousness and kings."

"The lord is clear to see you." The ministers bowed.

Tang Bo and Wuzhen were all towns worth hundreds of miles. However, based on a land worth hundreds of miles, the world was made one, and the princes were ministers, and all the well-off subordinates were obedient. There was no other reason, and the country was helped by righteousness.

Unexpectedly, Lu Shaobao was in tears.

Lu Shaobao taught me hard and worked tirelessly. There were so many famous sayings and aphorisms in his youth. For example, "It can be compared to Guangwu". For example, "There is a fierce tiger in the chest". As we all know, the great Confucianism of Ji State originated from "Xunzi". King Ji's words and deeds were united, and he abides by righteousness and established the kingly way. Recalling Sandun for learning, Lu Shaobao can comfort him.

Seeing that Lu Shaobao burst into tears, the elders of Wanshi Kingdom were all in a state of grief. What is the teacher? He proves the truth through his own body.

The four hundred cities and ports in Ji State have now exceeded 10,000 households. Even if the grand dynasty meeting has been raised to "a thousand stones or more", it can only be attended. There are still four hundred officials. This is not considered as a supporting staff member of the Han Dynasty. The previous envoy Zhang Zhong was surprised by the nameless people, and all made achievements.

In fact, it is a big mistake. The Ji people only value real talent, not empty reputation. Those with high salary and virtuous people occupy it. Although their reputation is not seen in Luoyang, they all have good reputations in the country.

The officials in Linghui Palace all have allusions, which are sufficiently proven.

"At the beginning of spring, all things are new." King Ji said, "This season, rice cannot be relaxed."

"I, please follow the order."

As noon approaches, a palace banquet is held.

The bells and the tripods are eaten, and the king and his subjects share together.

Later, the gong was woken up and the court held a discussion.

First, the country and then the family. In the afternoon, it is mostly internal affairs. If everything is unclear, the chief officials will report it. The right prime minister recites it one after another, and first discusses it by all officials. Then it is decided by King Ji.

It means to learn from one example and apply it to the other. "One orifice is open to all the orifices". For example, the burial of the cemetery and the four hundred cities and ports are not required to be asked again. The burial system is also determined accordingly. The size of the tomb, the size of the tombstone, and even the burial artifacts are all fixed. The top of the mountain is where the tomb palace is located. From top to bottom, stone steps are excavated and the tomb area is divided. A mountain of cemetery is enough to provide for decades of needs. When the mountain of cemetery is full, the underground palace is also built. Open the Johor Bahru again to prepare for the next generation of kings.

The Qilin of Ji King came to heaven and came into being. Many measures were adapted to local conditions and introduced new things. There was no mirage, and the sea of ​​mirage was established. The Ji State funeral system was derived from the burial system of the royal tombs. In other words, the tombs all over the mountains were guarded by the tombs of the kings. The underground palace must be built in the belly of the mountain. After the king was a hundred years old, he was buried in the "Fengqiu".

There are no barren mountains in the territory. You can choose wasteland and pile up soil to form hills. Ji State-owned city art is the best in the world. What's the difficulty of piled up a mound?

What's more, the great scholars in the country started to develop the style of burials since Chen Shaoshi. Fengqiu was very short and there were very few Ming utensils. Before Ji, most of them were unbearable. Taking advantage of the establishment of the funeral system of Ji, King Ji then set up Lingshan next to the Prince's House and on the Ziyuan. He then planned to build the Wangling Mountain for his eldest son Liu Feng.

At that time, people die as if they are alive. Building a cemetery early is a great blessing.

King Ji's move was originally intended to solve the problem of occupying land, but unexpectedly it had a miraculous effect. Just imagine, the tombs and tombs are everywhere, and family sacrifices are constantly being offered. Tomb robbers have no place to stand a cone. How to dig the tombs of the royal tombs?

In later generations, there were even neighboring kings who competed for famous scholars and great scholars in the country to be buried with them. Famous scholars and great scholars were on the ground and raised prices: they were not allowed to enter the wise ruler. They knew that they were in the slightest. The lineage of Ji King can be imagined.

After all, the body is upright.

After the scattered court, all officials lined up to leave the palace.

Xu You and Zhongcheng Jia Xu and others chatted and laughed. They were completely different from the previous restraint. They made an appointment to drink in the (Luanqi) hall and boarded the bus.

Luanqi Pavilion is located in the office, separated by a wall from the shogunate. All officials in the country like to choose this gathering. The famous scholars and scholars in the country like to meet the Prince's Hall. The car is walking in the Ziyuan Prince's Hall. Listen to the insightful views of the country's elders.

The Ji State was well-official and each performed its duties. Then, famous scholars from home came to visit, Yin Huai Mingzhan, and presented manuscripts and poems at the dinner. After watching the old man in various countries, they gave a brief comment. They entered the Golden Platform and the Sifang Pavilion.

Can "no one asks about the ten years of hard work, but once you reach the top of the world," let's see the wisdom in your heart.

"Zhouyi·Tun": "Xiang said: Yunlei Tun, a gentleman uses his power to make money." This is what it means.

If three or five friends drink a drink, there are so many wineries in the four hundred cities and ports of Ji. "After three or more people drink together for no reason, they will be fined four taels." Reminiscing the past and listening to books are all reasons. Why do you have to ask this question more?

King Ji was ashamed of having slaves. Ji people followed suit. Even the Hunter in the Western Regions also became a citizen of Music. It can be imagined that Le Ji actors often live in Lefang in various cities. High officials and officials' houses do not need to support themselves. They can only hire them when they are in the event of a job.

In other words, the style of giving private actors has almost disappeared from Ji Kingdom.

Some people say that eating and thinking about lust is a common human nature. It is okay. The 20th-class title of Ji State, and the people who have the right to take concubines will have the right to take concubines. One wife, one wife, two women, and eight wives. Why bother going out to play junglers?

As for the "Phaeland System" that collects and transfers marriages and separates households without analyzing the property, it has long been eliminated. One household has more than ten people, and two households have six or seven people. One in and one out, the profit is great, so why bother to say too much?

The bustling and profits come and go; people die for money, and birds die for food.

In front of Hehuan Hall in Beigong, Liulixuan.

As mentioned earlier, there are sills on both sides of the front hall of the hall, near the eaves, like a car, so it is called sills, also known as sills.

It is said that "the son of a hundred golds does not ride Heng". The note says: "Heng is the side railing of the building and the palace." "Zhuangyao" says: "The palace is surrounded by railings, and the vertical railings are clouds, while the horizontal railings are clouds." It is collectively called "Sheng Shu".

Therefore, the place under the eaves and the four sides of the sill are called the "Palace in front of the Palace". The Palace in the Second Hall, further extends outward, is a large flat seat. The Palace of Ji Kingdom is mostly wrapped in three layers of glue-cleared steel and glazed walls. It is transparent and heated, blocks rain and wind, and takes into account protection.
Chapter completed!