Speaking of which, in the Song Dynasty, Chang'an, there were few "Ouyang Shangshu" and taught thousands of people. He was the ruler of Ruyin and was a wise man, and was known as the "priest". After his death, he was "committed to the community to worship him" by the people of Ruyin.

Over time, the agreement was established and was followed by the Oasis Commune. The Oasis Shrine sacrificed, and the Qiang people called "Shibi" and then called "Prince".

The priest's duties are similar to those who have been interpreted and compared. He acts in a divine manner and helps the people to sort out the situation. According to the number of society, he also imitates the Likui and Fang ruling and has a separate social order (chief).

The establishment of the society can be said to be a stroke of magic. It should be noted that the society gathers mostly from the same ethnic group and the same believers. It is commonly called "hugging together to keep warm". The resistance and rejection of foreign beliefs can be said to be deeply rooted. Especially the Silk Road is filled with gold. The major countries along the route are driven by their interests, or are their own selfishness, and they are widely publicized by the gods of selfishness. They also use the excuse of gods to defeat foreign countries. In fact, the whole country is trafficking into the Western Regions and making huge profits.

The King of Ji allowed the establishment of a commune and gathered to live there. His faith was preserved. He was grateful to the owner of the oasis. Moreover, all those who entered the oasis were tattooed with king emblems. The agreement was established and they were slaves of the King of Ji. Even if they were mistakenly arrested by major countries outside the territory, they would send people back.

Therefore, for the people of the Oasis, King Ji is the master of the secular world. As for the divine realm, there are many different kinds of things.

The news of the establishment of the Oasis Commune was first reported by the Qin and Luqira, and the rumor was made to the rich merchants. Later, the shogunate was ordered to publicly inform them. Anyone who had both produced one or worshiped a certain god could build a commune and sacrificed for four seasons.

As soon as this order was released, the people of the oasis ran around and told each other. Along the Silk Road, there were wilderness. Ancient gods and new gods stood together. Whenever a small country was destroyed, the old gods fell. After King Ji was given favor and a community was established for sacrifice. It is conceivable.

Therefore, the Oasis Brotherhood was represented by the protection of hundreds of cities, and communes were established like mushrooms after a rain. King Ji had a first words, "Man and God divide the rule." The power of the divine cannot touch the power of the king. Anyone who has transcended the power will definitely be killed and will not be forgiven.

By the way, King Ji is a descendant of Emperor Chi. He is already divine. How dare the gods in the oasis dare to rebel? This is the meaning of setting up priests and social orders, and divine sacrifices and human governance.

King Ji's move is the so-called "Jidi Heavenly Pass (Note ①)". It is the world's people who are willing to talk about it with relish.

"Biography of Confucius in Shangshu": "(Zhuanxu) Emperor ordered Xi and He to control the heaven, earth, and the four seasons of officials to ensure that people and gods do not disturb them, and each obtains their own order, which is called "Zhidi Tiantong".

At this point, heaven and earth are separated, and man and gods are not disturbed.

In other words, since the ancient times of Emperor Zhuanxu (zhuān xū), China has completed the division of humans and gods.

"First develop the five emperors' studies, and then set up the heavenly world. Can our lord compare with Zhuanxu who is 'Jingyuan's plan and clear the matter'?"

At the Prince's Hall, there was a great scholar in the country who left Xi Yandao.

It is said that "the Xuan Palace where you live is the palace in the north, with black color in the north and water in the five elements". Therefore, Zhuanxu used the virtue of water as the emperor, also known as "Xuan Emperor". He is the emperor of the northern heaven.

"You are careful of your words." Zheng Xuan, the Confucian scholar who was invited to be the guest of the master, stood up and advised him: "The lord has not achieved great achievements, so he should not speak nonsense about his destiny. If he is framed, the crime of great disrespect is not beautiful."

I heard that what Confucians thought was "not beautiful". Everyone who came to the meeting understood it was understandable.

Even if the great scholar was drunk, he would not care about it. He bowed to the ground and held the cup and came to the table without mentioning it.

In other words, with the power of Ji State today, it is so easy to sweep the nine states. If King Ji had not adhered to his ministers' integrity and was unwilling to dig out his own ancestral grave, he had already surrounded Luoyang and was promoted to the emperor by Zen.

"My lord, in the north, in the west, in the west, in the three Hans, in the south, in the south. Since the revival of Guangwu, it has been unparalleled for two hundred years." Confucian Zong said: "Where will be destiny in heaven, it will be fulfilled. Do not rush for a moment."

"We are taught." The guests at the meeting congratulated each other.

In the Zhongyong Order, Liu Chong of the Four Young Masters said: "What Mr. Zheng said is the most. My lord will respond to the destiny of heaven and the lower one will follow the hearts of the people. With time, it will be fulfilled."

Everyone is worried.

The Ji Kingdom promoted the Five Emperors' studies. Famous scholars from all over the world came one after another. The country gathered talents, and the literary style was prosperous. Papermaking and printing techniques were even more successful. The news of the court was heard and the people's manners were promoted. The road of speech was smooth and the past was varied.

Moreover, King Ji never asked for guilt with his words, nor did he engage in literary inquisition. He only needed to speak something and did not use evil words to confuse the public. Then there were no taboos. Even if he talked about King Ji, King Ji would also "replace if there is something, and encourage if there is nothing." The ancient wise rulers were nothing more than this.

Luoyang Nangong, in front of the Yutang Palace.

All officials went to court. Dong Zhuo looked arrogant and surrounded by a group of gangs.

Waiting for a steady step down, there are already cars waiting in line.

The confidant and son-in-law, Niu Fu, was covered with armor, led the Qin Hu cavalry, and was full of murderous aura and protected his left and right.

The car door opens and the stacked ladder falls.

Everyone bowed and said, "Give me a greeting to the Grand Master."

"Oh." Dong Zhuo sat firmly on the bed and left with the roar of the people.

After a while, all the officials slowly stood up, sighing and scattering.

If you send it to others, you will be the Secretary of State Reign Xu You.

"Why is Shangshu Ling inaction?" The person behind the scenes was Wang Yun, the Taifu. A few days ago, Xu You came to the door and asked for the Seven-Star Sword of the ancestors. Unexpectedly, there was no news again, so this question was asked.

"All officials are surrounded by tigers and wolves. How to do it?" Seeing that there was no one everywhere, Xu You then told me secretly.

Wang Yun asked again: "Dong Zhuo holds a 100,000 army. If he dies in one day, the Shangshu Ling will have a good idea."

"For example, Niu Fu and others are all reckless men. They forget their righteousness when seeing profit, and only make profits. They only need to win over a little, and they can be used by the court." Xu You replied.

"The Secretary of State should go early, and there is a chance of change." Wang Yunyan said.

"Master, please feel at ease. I will see the difference soon."

Seeing that Xu You was convinced, Wang Yun got on the car and left.

Suddenly I felt someone peeking behind me. Looking back suddenly, it was General He Miao.

The eyes are opposite each other and each knows what they want.

Xu You also drove away by car.

When there was not much left on the stage, the general then turned to the West Garden to meet the Queen Mother.

Since He Miao steamed and killed the concubine of Xiyuan and sent her food to Dong Zhuo. He was so angry that he did not meet him. He had eaten raw meat and blood, and he was despised. What's more, eating humans and eating it. Although Huan Ling has caused natural disasters and man-made disasters, people have repeatedly changed their children to eat. However, after all, they have suffered great difficulties and have to do it.

The important officials in the court, such as the Grand Tutor and the General, also act as a sacrificial man. The universe is bright and the sun and the moon are bright. How can the Queen Mother not be upset?

He Miao suddenly lost his place and was at a loss. Even though Xu You secretly gave him the opportunity, he should not leak the assassination. However, after thinking about it, He Miao still decided to confess everything to He Miao.

I heard that General General had some secret matters.

Queen He then met behind the curtain.

"Beg for the screen to retreat." He Miao begs for help.

"General, I just said it's okay." Empress He ordered the people in the palace to retreat.
Chapter completed!