Taixue Temple, backyard monument.

The expanded backyard is also quite large. It is spread all over the museum and has winding paths. It complements the round building of the school building.

All great scholars in the academic world like to live here.

The next morning, a palace car drove in quietly. It was King Ji who came to visit his mentor.

The mentor is known as a rich man who can drink a stone.

Although I had a great scholar last night, I sang to drink and sighed at the height of life. I was drunk on the table, but my teacher was awake. Liu Bei knew the inside story, so he got up early to see him.

"Have your mentor woke up?" Liu Bei stood under the corridor in constant contemplation.

"The king is waiting for a moment." The teacher sorted out his appearance and went out to meet him.

The guest and the host are also masters and apprentices. They sit down with their seats.

Liu Bei called his mentor and Lu Zhi the king. Although the title should be called, the friendship will not change.

"What are you getting to Nanzhou?" Lu Zhi asked with a smile. He returned to his youth in a daze and taught night classes alone.

"The world is vast, and the mountains and seas are endless." Liu Bei sighed.

"The land in the middle of summer is thin, and it is said to be of great significance." Lu Zhi nodded gently. China, which is northerly in the north, is not as rich as Nanzhou, with sunlight. It has rich land and rich resources. Just imagine, if the Han Dynasty could ripen three times in a season, why worry about the people in the world? If the hunger and cold are intertwined, gather people to rebel.

Compared with the richness of Nanzhou, Zhongxia is indeed a thin land.

"Since it's abundant, why is it wilderness?" Lu Zhi asked again.

"I think that because of the abundant nature, there is no place to fill the stomach, so no one wants to 'harm his mind, exhaust his muscles and bones, hungry his body, and empty his body'. Therefore, he cannot 'motivate his heart and nature, and have benefited his ability. How could the heaven give up great responsibilities to this man?" Liu Bei said: "It is because it is within reach. He will not make tools and help him reach his power. There is no need to 'grow in spring, grow in summer, harvest in autumn and store in winter', to adapt to the right time and place of heaven. There is no need to dig mountains and dig canals to clear the water of the nine states. How could he attack and kill each other and transform into one after another."

"Zhuangzi said: 'If you do not leave the clan, it is called heaven and man; if you do not leave the essence, it is called god and man; if you do not leave the truth, it is called the ultimate man. If you take heaven as the clan, virtue as the basis, Tao as the gate, and sign of change, it is called saints." Looking at Liu Bei, Lu Zhi said: "The king is the most affection and nature, and is the 'super man'."

Liu Bei had his own understanding: "What Zhuangzi said is that 'heavenly man', 'god man', 'true man', 'super (true) man' are the three-in-one elements of 'saint'." The meaning of this is that only these three types of people can become saints.

How to become a saint?

The answer is: Take heaven as the foundation, virtue as the basis, and Tao as the gate, "significance is in change."

Sun Tzu also said: There is no fixed law, and there is no fixed pattern. It is based on the benefits of the times, and signs are caused by changes.

"Judge the beauty of heaven and earth, analyze the principles of all things, and observe the integrity of the ancients. Few people can prepare for the beauty of heaven and earth, and call the appearance of gods. Therefore, the "way of sages inside and kings outside" is dark but not clear, and depressed but not provoked. Everyone in the world does what they want and makes their own way." Lu Zhi recited and also wrote the chapter "Zhuangzi·Tianxia".

"Does the king want to become a saint?"

"I don't want to." Liu Bei shook his head abruptly.

"'Take benevolence as kindness, righteousness as reason, etiquette as behavior, joy as harmony, and be kind and kind, which is called a gentleman'. Zhuangzi said that "heaven", "god", and "god" three people, if they do not become saints, they can be gentlemen." In other words, a gentleman is the saint who retreats to the next best.

Lu Zhi asked again: "Does the king want to be a gentleman?"

"Don't want." Liu Bei also shook his head. When he was young, he learned swords. The elder sister said that the peddlers and barons all had a sword heart. He asked Liu Bei if he wanted to learn a gentleman's sword. At that time, Liu Bei shook his head abruptly.

"Don't be a saint, or a king." The teacher asked with a smile: "What should the king ask for in this life?"

"If you become one and you will be worthy of my heart." Liu Bei replied.

"The saints have something to be born, and the kings have something to be accomplished, all of which are based on one." Lu Zhi said: "The king said, 'Great and transform one into one, and you will have no shame in my heart'. This is the way of 'self as the way'. It is the way of 'the inner sage'."

The teacher’s words mean that the way of the inner sage and the outer king is to take oneself as one’s own way. However, the premise of taking one’s own way is the trinity. It must be one of the “heavenly man”, “god man”, and “super man”.

Liu Bei was the purest and most profound, and the most affection and nature. He was exactly "one of (three) people".

"I originally had a word to say to the king in front of him. Now, it's better not to say it." Lu Zhi was a great scholar of the times. He had a vision. When he was young, he said that Liu Bei was "compared to Guangwu". To this day, why bother to say more?

Liu Bei did not force it.

"Tao gives birth to one, one gives birth to two, two gives birth to three, and three gives birth to all things." One means "Tao".

Therefore, King Ji said that "big and transform into one".

King Ji is united in knowledge and action, so he is called "the way of the inner sage and the outer sage". It is referred to as "the way of the king" for short.

After a long talk with King Ji, Lu Zhi's long-cherished wish ended. When King Ji put everything in Ji, he would be able to pass the world to the right place. The world is in harmony and greatness will be transformed into one. The kingly way will be achieved.

How to act?

Take one's own position.

Since King Ji woke up from his dream, he has become a true self and has realized the truth.

The sages had already said something. The sages and gentlemen were not "heaven", "god", and "heaven", and the three of them could not do it. As expected, they were sure of it.

For Liu Bei, if you survive a great disaster, you will have good fortune in the future.

The real name is equivalent to the true self. Liu Bei was named Ping when he was young. Later, he was compatible with a wisp of residual soul and suddenly became enlightened. During the grand examination of the ancestral hall, he made a big splash. Children dipped their fingers in water, wrote them on the table. Then they took three vertical groups and kept them silently in their hearts. However, Liu Bei had already figured it out in his mind. Why should he do it?

It was precisely because he saw that he was indifferent. Therefore, the clan leader spoke and asked questions.

This led to the Qilin falling from the sky, the stars moving and the tide, causing the original history to deflect.

Although the real name was obtained, the origin was not right. Later, after the Liu Ping rebellion (after more than twenty years, three million words), it was finally perfect.

The geese pass by leave a sound, and the people pass by leave a name. The king’s previous ministers’ names are praised but not named.

This shows the importance of "fame".

It’s not easy to change one’s fate against the will of heaven.

The young emperor was young and was afraid of being deceived by the traitor. When he met the concubine, his mentor returned to Beijing early. Although He Cheqi was reluctant to leave, he was helpless.

It is rare to meet Dong Piaoqi and Ji Kingdom.

The two are both enemies and friends. There are many friendships.

Dong Piaoqi missed the capital day and night, but did not dare to move easily. After all, life is important. Especially the "Law of Life" was obtained by the Empress Dowager. There is no hope of establishing an emperor. The second palace emperor indulged in mountains and rivers, but he had no questions about political affairs for a long time. Dong Piaoqi was drunk and dreamed of death, and had no choice but to do anything.

I am used to being surrounded by power and holding power. How can I quit the addiction to power?

Before leaving, he laughed and said, "Why did he return?"

Dong's eyes shone brightly.

Baitan City, the coalition camp.

There were crowds of people in the big tent.

The army outside the city is well organized.

The Protectorate of Mobei Province, the commander of the army, Dou Bin, was in charge of the commander. He was in charge of Tianchou and Xu Shu, the commander of the Western Cao, was ranked as the chief of the left and right.

The strong generals of all races gathered under the tent.

"Each division acts according to the order, and sieges and chases, and should not be killed indiscriminately. The follow-up is like a scale to advance, beware of fish that leaks the net." Although Dou Bin was young, he was not angry and powerful. He was good at the bitter and cold place in the northern desert. He also followed his father to Beijing to protect Empress Dowager Dou went north. The young man was mature and had the blood of the Donghu. He was of the same clan and origin as the tent, so he was naturally close relatives. King Ji ordered him to command various divisions, which was just for great use.

"Here!" the generals agreed in unison.
Chapter completed!