The Guan Duwei is in charge of guarding the pass, inspecting pedestrians, chariots and horses, and collecting tariffs. The rank is 600 stones.

For example, Yique Duwei was one of the eight passes established by the former emperor, who was in charge of guarding Yique Pass and entering and leaving Yique Pass. Zhang Cheng moved from Yique Pass here. Zhang Cheng, whose courtesy name was Gongxian, was a martial artist in Henoi. The second son of the former Grand Marshal Zhang Yan, the younger brother of Zhang Fan, and the brother of Zhang Zhao. He was appointed as Yique Pass and was slightly promoted to Yique Pass.

Lead troops into Kyusanwu Army Fort and train troops with the five shogunate schools.

Tian Feng, the military officer, was appointed as a confidant. When he was employed, he promoted his eldest brother Zhang Fan and his third brother Zhang Zhao to serve in the shogunate. Previously, the general Zhou Shen, who was defeated from Hanzhong, returned to court, and Zhang Yan was sentenced to be dismissed from office. The three sons of the Taiwei were all talented and famous. The eldest brother Zhang Fan, whose courtesy name was Gongyi. At that time, Yuan Wei, wanted to use his daughter's wife Fan, but Fan was not accepted. He was quiet and happy in nature, but suddenly he had nothing to do with his fate (don't value fame and fortune, and did not seek high-ranking officials). The third brother Zhang Zhao, whose courtesy name was Gongxian, was both a counselor.

The right chief Jia Xu reported to King Ji, and then appointed two of them as Mengjin, (small) Pingjin Commander. He also led the construction matters of two places, Hongjin.

Since the construction of the Eight Passes and the name of the Eight Passes City, Luoyang started from the "Eight Passes City", from the previous emperor to the people. They all hoped to use Guanjin, which was as solid as a golden soup, to isolate Luoyang from the world. Singing and dancing in the passes and prosperity remained. The hunger people were everywhere outside the passes, and the people were hungry and flowing. What's the relationship?

However, I forgot that if the world had not helped each other, Luoyang would have been out of ammunition and food, all officials would have been hungry, and the people would have changed their children to eat. After all, King Ji made great contributions. Previously, the Qian family of Luoyang, who was ordered by King Ji, paid loans and granted the title of kings and was also the same. The county lords had no worries about food and clothing. They moved to the Jiuzhang Tower of Hanyuan and lived in a house. Then they heard that the eight gates were handed over to the general of the auxiliary Han Dynasty and the King of Ji Liu Bei, and I felt at ease.

The reason why King Ji built cities inside and outside the Eight Passes was the original intention of relocating refugees.

During the Yellow Turban Rebellion, Sili and the people around him fled to Luoyang. General He Jin ordered the eight gate commanders to strictly guard the pass and not allowed to enter. So a large number of refugees gathered. Seeing that the riot was about to be approached, he retreated and asked for the second best and allowed the refugees to build huts on the spot. After the Yellow Turban, a group of thieves rose up. Some refugees returned home boldly, but their land and houses were occupied by powerful people. Distant relatives and neighbors all surrounded the powerful docks and became serfs tenants. They suffered a lot. In addition, the honest parents and officials in various places were all classified as "Guangdong crime officials" and were exiled to Dazhenguan. Even corrupt officials and powerful surnames were in a gang and colluded with each other and refused to respond every day, and they told the land that they were not effective. Even the people returning home could not protect themselves and were plundered into the docks.

So he fled back at night. Especially in Henan, Henoi, Hedong, Hongnong and other counties, there were powerful surnames and fish and people. Only Jingzhao Yin, Fengyi on the left, Fufeng on the right, and Jingzhao Yin Liu Tao on the right, built Tongguan to defend. In the chaotic times, people's livelihood was improving and officials were in a clear and clear manner.

The land of Sili was closely related to the powerful and wealthy people in Luoyang, and was deeply rooted in many ways. Because of this, land annexation was particularly tragic.

The thatched hut is not a long-term solution. Since there is a home that cannot be returned, King Ji simply built a city on site to provide him with peace of mind. The reason why the previous generals did not build it was ultimately because there was no people in their hearts, and no other wealth was the second, and there was no ability to do the third. If King Ji was the only one.

Mengjin, Xiaopingjin, supervised the construction of the port city. Hangu, Yique, Guangcheng, Dagu, Huayuan, Arc depot, and supervised the construction of Guanyi. In addition to building roads and fields, imitating the Dazhen Guancheng and facilitating the Silk Road is also a way to prosperity.

The eight passes of Luoyang are in the hand, and there are Hanyuan Kebao and Silk Road merchants. They then join the city of the Protectorate, Chang'an, the western capital, Luo'an, the southern capital, Wan'cheng, and Linxiang in the north, forming a trade network. After passing Luoyang, go north, go south, or go down to the four doughs, boats on the river, and even overseas. Add foreign business roads, Shu Shi Du Road, and Wudao Business Road... King Ji has opened up all the commercial veins of China. The links along the Silk Road: the port, gate, pass, city, and main capitals are all "nodes of civilization". They are continuously exported to the four descendants and even the eight deserts.

The bustling and profits come and go; people die for money, and birds die for food.

Throughout history, all of them are like this; without exception, there is no way to avoid the common people.

Especially the capital of Tongyi: Chang'an, Luoyang, Wancheng, and Linxiang. The prosperity of commerce is far beyond imagination. This is still a chaotic era. If you wait for peace, what a prosperous era.

Ji Country is famous and sold to the whole world. Ji Shangs have five major officials. They are county magistrates, county magistrates, and guests of honor. They are called "Ji Dafu". This shows that the copper coins in the world gather in Ji Country, forging four out of money to encourage the circulation of Ji Bank.

The world is not powered by military revolution. King Ji has given rich meanings to the present.

There was another person, the later general Dong Zhuo, who was in charge of Hua Xiong. He was willing to accept the loss of gambling. He lost his battle with Zhang Fei and entered the military fort alone. He was skilled in bows and horses, proficient in martial arts, and could tie Xu Huang. The army was Ju Su, and recommended King Ji, and was appointed as the "Military Commander" of the military fort, and was also the man in charge of the royal palace guarding the access control of the military camp. "In the army, he heard the general's orders, but did not hear the emperor's orders." This shows that the military commander was steadfast. He was given a black dragon scale and a thousand-mile spotted leopard horse. The exclusive weapon was also being forged.

The military commander is similar to the Guan commander, with a rank of 600 stones. The rank of the royal palace house is 1,000 stones. So he is given a salary of 2,000 stones. After he has made a new contribution, he will be promoted again. As mentioned earlier, more than 400 stones is the watershed of Ji officials. If he adds an annual salary, Hua Xiong earns tens of millions in the year. Such a generous salary is unheard of. Even on the day of pay, when he sees a long list of numbers in the account, Hua Xiong thought he was dazzled. Looking closely, he thought that the official in the treasure treasury was wrong.

It is not surprising that the subordinates were used to it. He was kind and explained the composition of salary. Hua Xiong then suddenly realized that all the six hundred stone officials in Ji State were in the inner city of the royal capital, and there was another mansion. They entered the courtyard twice. They could move their family to a living place. If they opened a family household, their salary could be collected from another place. Before leaving, they said that they could hire a letter to assist the servants and servants for their salary.

Hua Xiong thanked deeply. However, he paid the money fort, but he was unable to recover.

I was drowsy all the way, and I went back to the tent and slept with my head covered. It took me three days to recover as before.

Hua Xiong felt guilty and felt nervous. However, King Ji didn't agree. He could block Zhang Fei's spear and enter the top ranks. He should be between Xu Huang, Yan Liang, Wen Chou and Bo Zhong. He could be a 2,000-stone official. Now he has only received a salary of 1,000-stone, so how can he be complacent?

I asked Zhang Fei privately. Zhang Fei was just like Liu Bei said. Let him be at ease with national affairs and never be suspicious.

Hua Xiong was so excited. He studied hard and practiced hard and became a good general. This is a future story, so I won’t express it for the time being.

He used his official salary to support his parents, and was called "luxury and upbringing".

"There is no great filial piety to be raised by the world and one country, and the second is to be raised by wealth and the lower is to be supported by strength. Therefore, princes and kings are the superiors, nobles and officials are the second."

That is to say, the emperor who controls the empire and the lords who have fiefs can rely on the rent and taxes of the state and fiefs to support their parents, which is the best; the parents of ordinary people live in poor alleys, with poor clothes and bad clothes, and are poor in tea and simple in food, which is the lowest; the nobles, officials and bureaucrats enjoy the salary of the state and support their parents with their wealth, which is the middle.

It is also said: "There are three things that are unfilial to rituals. It means that Ayiqu follows the family and is unrighteous. One is unfilial. The family is poor and the elderly, and they do not serve as wealth, and the second is unfilial. If you do not marry without children, you will be sacrificed to ancestors. The third is unfilial." Therefore, "the family is poor and the elderly, and they do not choose wealth and do not serve as wealth." This means that if you have poor families and have parents to support, you should not be picky and choose weight. It is better to go to official office as soon as possible.

Living and raising a son who became an official is the most important way of retirement nowadays. It is called "living a relative when he moves to a relative". The high salary in Ji State is enough to support his parents. Moving his family to Ji State is to follow the practice of moving a relative when he moves to a relative when he moves to a relative when he is raised.
Chapter completed!