Wei Zi said again: "If you have Yanzhou and peace in the world, you will have a place for Gong Ming."

Cao Cao stood up happily: "Sort people to prepare a banquet, welcome the children and others, and send orders to reward the three armies!"

"Here!" Le Jin was overjoyed to receive the order.

When he found himself, Cao Cao was full of energy. In order to survive in the world, he was very popular with vulgarity. When he was a magistrate in the Northern Territory, he was young and had a strong spirit. He set up five-color sticks and made three rules. If it were not for the "female eunuchs" and "being ridiculed by vulgarity", he would be afraid of being despised by celebrities. Therefore, he made a ruthless intention to kill Jian Shuo's uncle Jian Tu's stick to death.

Only in this way can we block the famous scholars in the world and keep talking to everyone. Just imagine, if the Northern Commander was replaced by Yuan Shao, and a little punishment would be given to him and let him live, what would be wrong?

The three ministers of the four generations are worthy of the world. Who else in the world dares to talk nonsense about Yuan Shao’s affair with an affair with an official?

It is precisely because of his origin that he was despised by the famous scholars of the Qingliu River. Therefore, Cao Cao became Cao Cao today. Even if he made friends, he did not dare to reveal his thoughts easily. However, listening to Wei's words made Cao Cao feel enlightened and cleared the sky.

Troubled times are coming.

The famous scholars of the Qingliu live in troubled times. It is not easy to protect themselves. What strength do they have to talk about the strengths and weaknesses of others? Even the Xu brothers who created the "Yuedan Pin" were in chaos, and they went their separate ways. They depended on the powerful and lived in vain. To this day, who dared to spread the right and wrong of Cao Mengde!

In a nutshell, the world has changed.

The old order is about to be destroyed. The building will collapse and no eggs will be laid.

"It is better to be a peaceful dog than to act as a chaotic person." The world is peaceful, and heroes lie dormant into dogs. The world is in chaos, and heroes will prosper while the chaos is in chaos. The universe is hanging upside down. "Taiping dog" and "Ruili people" are interchanging. Everything that was previously high will be scattered into mud and crushed into dust. It is trampled on the soles of the feet and crushed into thin pieces.

I have money, land, soldiers and food. I just need to hold a food bowl with my hands, and I have countless pigs and dogs, wagging my tails and begging for mercy, and robbing me. I am afraid that a few famous scholars will chew around.

The so-called "using heavy sanctions in troubled times" has two meanings:

He will be punished seriously and will be punished with slight consequences.

Civil disputes and minor crimes are severely punished. Otherwise, the troublesome situation will not be enough to shock the young people and calm the public's anger.

A criminal offence is reduced to one level. When employed, he should be ordered to go to battle and kill the enemy and make meritorious service.

Many people often only know one thing, because they have not yet comprehended the meticulous "reason" of Chinese civilization. Just like: "Cultivating virtue and eliminating evil and eliminating evil." is the so-called integrated thinking.

Embrace yin and yang, and unite man and nature.

Therefore, it is not important to what the original text of the "Four Books and Five Classics" is. How to "annotate" is crucial.

Since Cao Cao had made up his plan, he quickly promoted Wei Zi to surrender.

All the auxiliary soldiers came out, and they set up camps on the important roads of the gates and cents. They did not ask for the army to move in, but only wanted flags to cover the sun, and the people and horses to neigh. They conquered ships again, pretending to cross the river and attack.

For a time, the people of Dongjun were greatly encouraged. The wealthy merchants in various cities who had secretly communicated with the Heishan Army stopped and left the flag and closed their doors to express their gratitude to the guests without any contact. At this time, Wei Zi followed the light car and entered the Xishan camp.

The capital of Ji Wang, Linxiangcheng.

On the tenth day of the dynasty, all officials took office.

Midsummer has passed and the heat is coming. The scorching sun is scorching, and there are few people on the road. The refugees from north cannot withstand the heat and steam and roast them, and they all avoid the wild forests. There are also many people who are carrying the thieves. They come with Xu Chu. They fight for three days in the martial arts field and are invincible. They get the name of Qiongqi. In this way, the "Four Gods" and "Four Evils" of Ji Kingdom have all been born.

Six Simas of Shanyue were convinced. Xu Chu was appointed as the leader. Liu Bei appointed Xu Chu as the "Left Guardian Army" and commanded eight thousand Bai Li's elite soldiers. Another 2,500 Bai Li was the central army of the shogunate, led by Dian Wei, the central army commander of the Central Army. He was stationed in the Hanling City. Bai Li's elite soldiers were organized with tens of thousands of people. Among them, "Danyang Bai Li" alone had a total of five thousand people. Waiting for the right opportunity to divide the troops into Dian Wei and Xu Chu. This is a valuable weapon for the country.

The light-swallowing armor and the light-swallowing horse armor of the Thousand Mile Horse "Kuí" are also being prepared with all efforts. Xu Chu's exclusive weapons are long and short, and the dragon is slashed (hundred-refined geese feathers) and the best-grade pattern steel is also used, day and night, and is forged.

He was also appointed as the "Right-Captain of the Guardian Army" and also the Beiping Order. He led the Xu family's troops and the "Right-Sima of the Guardian Army" and also the Beiping Wei Peng Tuo and stationed in Beiping Pass. He followed the Xu family's clan and fled the people. Gepo Yellow Turbans moved to the Beiping Pass, and there were tens of thousands of households in Beiping Pass, which could be called the City Order. Originally, all the people in Beiping City moved to Jingling City and guarded the tombs of King Jing of Zhongshan. Beiping City is connected to the old camp in Heishan in the west and the eight paths of Taihang. It is crucial to the subsequent strategy of King Ji.

"There is news coming back to Xingba." After everyone sat down, King Ji asked again.

Geng Yong, the prime minister of the Right Kingdom, stood up and said, "The Gan Jiaowei has been invincible since he landed on the Japanese island. The Dog Slave Alliance was defeated. The lord said that he would be the first to conquer and not kill him indiscriminately. The Gan Jiaowei remembered the king's order, and there was nothing wrong with it."

"When will we destroy the country?" King Ji asked again.

"Maybe in the evening," Geng Yong replied.

"It's great. I'll send a letter to the army, the evil horses of Tai Kingdom, and I'll be happy to appease the surrendered people. I'll order the captain of the Louchuan to transport various materials and choose a place to build a port. When the port is completed, I'll train the island barbarians, form a large army, and plunder the hinterland of the Japanese island." King Ji had a long time ago: "If there are no more than a few generations, the Japanese island will be the territory of the Han Dynasty."

"Gui Gan wrote several times, saying that the island is full of lush trees and many giant trees. Rare birds and beasts, strange flowers and plants are everywhere. Some soldiers went to the stream to draw water and picked up a large piece of real gold. If they sent craftsmen to the island, they could mine gold, silver, copper and iron mines. In a nutshell, there were many rich resources. However, the island barbarians were unknown. They entered the treasure mountain and returned empty-handed. It was really a waste of resources." Geng Yong said with a smile.

Liu Bei nodded happily: "First build a port city, then send skilled craftsmen to the island. 100,000 ship owners in the country should be moved by the news."

Shuodong Shuo Leyin stood up and asked, "Dare you dare to ask the lord, can the island barbarians sell?"

"No." Liu Bei made a quick decision: "Although the island barbarians are transformed into foreign countries, they are only six feet tall. However, they are human beings in the same world and cannot livestock. Any island barbarians, if they do not have the Japanese embassy and the capital ship office, jointly issue a 'household coupon'. Transferring island barbarians to ship owners should abandon the market by selling humans. Take in the Japanese houses to seek joint seats together."

"The lord is clear to see you." The ministers bowed.

The lord was ashamed of having slaves for a long time. He didn't know the profound meaning before. However, as the national strength flourished, he cultivated himself and farmed well and had enough food and clothing. He worked on the top and the bottom, and was harmonious with people. Only then did he know that the family, the country, and the world were linked together and indispensable.

If the landless farmers are all tenants, they will eat all day long and wait for death, and live a miserable life. How can they work hard for the tyrants, and how can they catch their swords and serve their lives for the king?

Production relations react on productivity. The productivity and initiative in the slave era can be imagined. How can it be compared with the feudal era? The same population, less than 50% of the output (production efficiency 50%) and up to 100% of the output (production efficiency 100%), even if the start is at the same time, it will be judged immediately after less than ten years.

How could Rome be stronger than the Han Dynasty?

"Mencius: Li Louxia": "Mencius told King Xuan of Qi: "If the king treats his ministers as his hands and feet, then the ministers regard the king as their hearts; if the king treats his ministers as dogs and horses, then the ministers regard the king as their countrymen; if the king treats his ministers as earth, then the ministers regard the king as enemies."

A folk proverb also says: "You treat me with national soldiers, and I will repay you with national soldiers. You treat me with passers-by, and I will repay you with passers-by. You treat me with grass, and I will repay you with enemies."
Chapter completed!