When the ministers stood up, Liu Bei said again: "Wang Zhongren divided the scholars of Confucianism into four levels: Confucian scholars, literati, and great scholars. He also said: 'Those who can speak the classics are Confucian scholars, those who read ancient and modern times are proficient in people, collect and pass on the above books to reporters as literati, and those who can think carefully about the articles of literature are great scholars.' He also said: 'Confucian scholars are better than ordinary people, and those who are more proficient in people than Confucian scholars. The scholars are more proficient in people than scholars.' He judges others by oneself. But he doesn't know where Wang Zhongren belongs to him?"

King Ji asked, if Wang Chong classified "Confucian scholars" according to Wang Chong's classification, what kind of Wang Chong himself belonged to.

The question of King Ji has a profound meaning. There is only one person who can make the final decision for the king at this time and here.

So all officials looked at Zheng Xuan again.

Zheng Xuan stood up and said, "In the opinion of the old minister, Wang Zhongren should be a 'great scholar of the world'."

Liu Bei nodded gently: "Mr. Zheng is a Confucian scholar in the era, and Zheng Xue is the Chinese scholar. Although Wang Zhongren's family's words are worthy, they are not comparable to Zheng Xue. The chapters he wrote should be handed over to Mr. Zheng to remove the waste and preserve the essence, and they are collectively called "Wang Lun" and passed on to later generations. I wonder if Mr. Zheng agrees?"

As soon as this statement was spoken, all officials finally let it go.

"Zheng Xue" and "Wang Theory" are a difference of one word, and the difference is immediately obvious. It was edited by Zheng Xuan, to remove the drought and preserve the essence. In other words, the meaning of King Ji was to unify the theory of Wang Chong under Zheng Xue.

As King Ji said.

Zheng Xuan was the Confucian scholar at the end of the Han Dynasty. He was created by Zheng Xue, which is known as "General Learning". It mainly focuses on the classical classics, and also uses the classical classics and the classical classics of the present text and the study of prophecies and divinations, but does not follow the views of the portals, thus creating the Zheng family law and establishing the Zheng classical classics system. Before Zheng Xuan, Confucian scholars followed the teachings and family law, with strict barriers, and few were well-versed. Since Zheng Xuan wrote a lot of classics, the ancient classics have merged and returned to the same path, and integrated into the new classics.

The content covers: politics, economy, philosophy, law, education, history, astronomy, calendar, mathematics, physics, mechanical manufacturing, etc. In short, inclusiveness is the biggest feature of Zheng Xue. If Wang Chong is called the "small encyclopedia" and Zheng Xuan's writings are the "large encyclopedia".

Before Zheng Xuan, doctors often said scriptures in a complicated and complicated way, and even their annotations were far beyond the original work. Zheng Xuan was good at writing scriptures and was good at exegesis (notation ①). His annotations of scriptures, "the meaning of the text is explained by itself, so it is not said, and any explanation is not explained." Therefore, the commentary is simple and the words are often used less than the original text. Zheng Xuan's writings follow the principle of "taking one outline and ten thousand eyes open, and the interpretation of one volume and the passages are clear". Scholars learn from one example and understand one hundred things. They can achieve twice the result with half of the effort.

Because Zheng Xue was a "common learning". Therefore, King Ji personally ordered the king to include "square skills" in the Zheng Xue School. It is ranked alongside politics, economy, philosophy, law, education, history, astronomy, calendar, mathematics, physics, and institutions.

In a nutshell, "Under the premise of unifying thoughts, we should classify them and apply what we have learned."

The deep intention of King Ji is that his achievements are in the present and benefits for thousands of years.

Even Zheng Xuan was also promising: "The old minister will definitely live up to the expectations of the lord."

What is a wise ruler? King Ji is good at using the "king theory" as a wise ruler.

Pufferfish are poisonous, but they are extremely delicious. Pulling out their poison and eating them fresh is what the wise master does. Taking the essence and removing the dross is also the kingly way.

"The so-called 'the sea accommodates all rivers, and tolerance is great'." Speaking of this, Liu Bei suddenly felt: "Emperor Wu 'deposed all schools of thought and respects Confucianism alone'. It is not to destroy the side schools, but to "take Confucianism as the priest and gather the great achievements of hundreds of schools". It is inclusive and unified academic. Because of this, to this day, there are still descendants of the hundreds of schools and are constantly incense. The well-educated scholars are the leaders of various schools and are called "Confucianism."

This is the heart of the emperor. King Ji was able to understand the meaning of Han Wu. It is enough to show that today, he can be the common ruler of the world.

Sure enough, Zheng Xuan's eyes were as deep as the sea: "After you have a wise ruler, the three rises of the Han Dynasty are in sight."

Nowadays, the school of the next generation has emerged. In order to find chapters and excuse the sentences, some people even bribe the officials and change the books in the palace of Lantai. This shows how fierce the dispute over family background is. It is naturally a taboo for sects to take the theory of others and take it to oneself.

However, this meaning comes from the famous King of Ji Liu Bei. He was also awarded the famous Confucian Emperor Zheng Gong, who is famous all over the world. This is another matter.

If you can get the essays and disciples of the sects personally, you will be honored and have great sects. This is called "Wanghua".

It can also be compared with Xu Shao's comments on the "Yuedan Review". No matter who it is, he must be worth a hundred times the value, and is circulated in the world, thinking it is a beautiful story. "Yuedan Review" is therefore famous and prosperous.

He heard that King Ji personally ordered Wang Chong to hand over the chapters of "Lunheng" and other articles to Zheng Gong for exegesis, and included them under Zheng Xue, and called them "Wang Lun" and passed on to future generations. Therefore, Huan Tan, Jia Kui, Wang Fu, Wang Chong and others in the world, and "Atheistic" disciples, heard the news and Qi came to Ji Kingdom.

Ten days later, in Shangdang Mountain, Changjiabiwu.

Zheng Tai, the governor of King Ji, brought honor to the family heads Chang Lin and Chang Bohuai.

The guest and host took a seat. Chang Lin took a letter from his fellow townsman Sima Zhi and read it carefully. Then he bowed and asked: "I dare to ask the envoy, what is the position of the 'Element Order' that Shuyi put forward?"

Zheng Tai replied: "The Elemental Order is the chief order of Fangji Pavilion. Fangji Pavilion is my master who has recruited the classics of the world and used by the country and has been newly established. It is the 14th Order of Ji Kingdom. The rank is 2,000 stones."

"So that's it." Chang Lin asked again: "I should know that Chang is a scholar who knows nothing about arts. Shu Yi's entrusted is not human."

Zheng Tai smiled and replied: "The alchemist often serves gods and ghosts, and the alchemy is mostly fake gods and ghosts. But what our master wants is to remove the drought and preserve the essence. Ji State's 'Classic Prescriptions' are not to pretend to be gods and ghosts, but only for the country and for the people. Therefore, from the order of elemental orders, the officials of the Fangji Museum should not believe in gods and ghosts."

Chang Lin then realized: "Would the king want to use this sect to defeat gods and ghosts!"

Zheng Tai nodded happily: "That's right."

When he saw Chang Lin pondering and silent, Zheng Tai then found out the benefits and disadvantages: "When we came, our lord had already ordered Zheng Gong to write books written by Huan Tan, Jia Kui, Wang Chong, Wang Fu and other sages. They were also called "Wang Lun" and passed down to future generations."

Hearing this, Chang Lin stood up suddenly: "Your envoy, please take me to see the king."

Zheng Tai was stunned: "How anxious?"

"Mr. Zheng is a Confucian scholar in the era, so there is no need to say much. However, the theory of this school is in conflict with the great Confucianism that has risen nowadays. If the essence of it is regarded as the 'big rebellion' and is deleted. Even if it is passed down from generation to generation, it will be in name only. It is like a walking corpse." Chang Lin said anxiously: "How can you sit firmly if you are concerned about your life and death? If you delay your journey, you may not be able to do it!"

Zheng Tai also knew the situation was serious, so he stood up: "Dare not to obey!"

Chang Lin called his first wife and young son and told him to guard the wall and treat his neighbors well. Then he got on the bus and headed straight for Ji Country.

In the Shangdang Mountains, there were all the forts. Because of the meaning of Changlin and the valleys, they all took Changjiawu and followed the horse. They all knew that Changlin was prosecuted by King Ji and served as a senior official of 2,000 stone in Ji. The neighbors on both sides all celebrated each other. Waiting for Changlin to settle down, they dragged their families to take care of the elderly and the young, and went to Ji to live in peace.

In the chaos of war, thieves arise. Only by avoiding a powerful country can you maintain peace for a lifetime.

Luoyang, Xidi.

Shi Ziwang comes again: "Meet the Queen."

"How?" After seeing Magu, He has believed it without doubt.

"Everything is ready." Shi Ziguan smiled slightly, and everything was in control: "When the queen calculates the right time, she can act according to the plan."

The queen is a person who has passed through it. How could he not know what Shi Taoist meant? He made a brief decision and then replied: "In this way, it is appropriate to tentatively determine the middle of the month." In the words of later generations, what is the ovulation period in mid-March?
Chapter completed!