The people who were suffering from disasters in the Western holy land suddenly disappeared in the fire disasters descended by the Vermillion Bird, turning into ashes all over the sky, leaving no traces, as if they had not existed in this world.

Zhou Jin, the monks who attended the White Tiger lecture, saw the sudden fire catastrophe and were all subjected to a huge mental impact.

A cultivator with a good cultivation level was wiped out in an instant, making all cultivators have to consider whether he could survive such a disaster.

This disaster happened in front of us, as if it was a wake-up call from all monks, so that they could also know that it was not because they had entered the door of practice and were not subject to any restraint.

At this time, the gate of the Western Holy Land of White Tiger opened again, and many monks of the Holy Land floated up, looking at the monks who had not yet dispersed around, and said:

"You can see that the fire disaster is extremely dangerous to practice. This fire disaster is the fire that triggers the heart of the people who practice cultivation. It is also extraordinary fire. If you do not have great perseverance and do many evil things on weekdays, you will definitely not be able to do it."

Hearing the monks in the Holy Land say this, the other monks present naturally knew that this was the message conveyed by the White Tiger Holy Beast, and they saluted to the monks in the Holy Land:

"Thank you for your advice, we will uphold ourselves and hone our perseverance."

At this moment, the voice of the White Tiger rang in the ears of all the monks, saying:

"If you have achieved success in your practice, you can come to the Western Holy Land for trials and enter my White Tiger Star Domain to be on duty, and accumulate external skills."

Hearing the sound of the white tiger, all the monks present bowed to the Western holy land and said:

"The Holy Beast is Mercy."

Similarly, outside the northern holy land, a monk screamed, and a golden wind wrapped in endless blades fell from his heavenly spirit, piercing through the skull and sank into his body, causing the monk's flesh to disappear in an instant.

This cultivator also has the cultivation of practicing Qi and transforming God, but he cannot escape death in such a disaster, and his body will disappear.

When the monks of Zhou Jin from the northern holy land saw this, everyone was shocked, and even the monks of the northern holy land were frightened by such a terrifying disaster.

Shui Yu naturally saw it clearly. By asking Xuanwu, Shui Yu knew that this was a sword and weapon mastered by the White Tiger Holy Beast.

This wind is a golden wind, a dark talisman, a golden rule, and a wind rule, which contains thousands of swords, weapons and blades, which is enough to make the monk die and disappear.

In addition to the direct descending of the golden wind, if this disaster is caused, even if the disaster is not brought down, it will also trigger the desire to kill, bring disaster to the sword and war, and aggravate the power of the golden wind.

Seeing such a disaster, Shui Yu said intimately:

"I didn't expect that the calamity of cultivation is so terrifying. It seems that I also need to pay attention to the spiritual practice and accumulate merits. I will go back to visit the teacher to see if I can find a position in the starry sky."

After all, Shui Yu was Yu Shen's registered disciple. After hearing Xuanwu's news, he naturally had a certain plan in his mind.

However, Shui Yu is not worried about the disaster of cultivation for the time being. First of all, he is just an otaku and usually doesn't go out to provoke karma everywhere.

Secondly, Shui Yu followed the rules taught by Yu Shen very well. He had never accepted blood sacrifices or random killings before. In addition, he had gained some merits before, so the calamity on his body was almost minimal.

At this time, Shui Yu came to the glacier outside the holy land and looked at the monks who had not yet dispersed.

These monks naturally recognized Shui Yu. After all, Shui Yu was once a holy landlord god in the northern world and had a very high reputation in the northern world.

When the monks saw Shui Yu, they all came forward to visit him, and were quite worried.

Seeing this, Shui Yu said:

"This practice disaster is a test for the monks and an opportunity. It is great for them to practice through the disaster. Remember not to act arbitrarily, practice with a good harvest and accumulate merits. Only by overcoming the disaster is the method to overcome the disaster."

When they heard what Shui Yu said, the monks present were still a little uneasy, but they had the prestige of Shui Yu here. In addition, the holy beast had probably said it before, so they were a little more stable.

Seeing that the monks settled down, Shui Yu also spoke:

"The trial of the Xuanwu Holy Beast in my northern holy land. If you are confident, you can try it. If you go to the Xuanwu Star Domain to be on duty, it is also a way to accumulate external skills."

The monks only remembered the trial of the holy beast and began to have greater desire to ascend to the starry sky.

The Holy Land of the East is more lively. One unlucky person triggered the water disaster and the other triggered the thunder disaster.

The monk who triggered the water robbery inexplicably rose a stream of black water with an extremely cold aura from his body, instantly freezing it, and then turned his body and soul into a pool of clear water, as if he had accidentally entered the Beihai Eye.

It is relatively simple to trigger a thunder tribulation. Thunder descended from the sky and slashed into pieces.

Later, Tsit Teng and the others also conveyed the instructions of the Qinglong Holy Beast, which allowed the monks to settle down and practice happily in the future.

Many monks suffered from the disaster of cultivation this time, and almost all monks in the world tightened their skin, restrained their behavior, and practiced happily.

However, after a while, some monks discovered that helping ordinary human races avoid natural disasters and man-made disasters can obtain some external skills and have some effect on resisting disasters.

This discovery made the monks feel like they were treasured. The human race on the ancient land suddenly became a hot commodity. Many monks treated the human race spontaneously and helped the human race, which made the human race develop happily.

In addition, some gods who were originally suppressed by monks jumped out again to recruit wizards and believers.

However, I dare not do anything like blood sacrifice. At least I dare not receive blood sacrifice on the surface, otherwise I would be surrounded and killed by monks.

At this time, these gods were all glad in their hearts that they had not entered the door of practice and did not have to face the disaster of practice, but they did not know that the disaster of practice was aimed at all objects with extraordinary power, and naturally included the gods.

But the gods didn't know this. After all, the gods have been in ancient times for millions of years, and they have never heard of any disaster that god will suffer. At most, they will die.

After experiencing the disaster, the monks on the ancient land have also become standardized. Some monks have also gathered small groups of practice to practice together, make progress together, and find ways to resist the disaster together.

The emergence of these practice groups is also the choice of monks. In the future, sects and aristocratic families should be born.

Other monks have set their sights on the trial of holy beasts and have entered the holy land to receive trials one after another. Some excellent monks have passed the trials, ascended into the starry sky, and assisted the holy beasts, which is also of great benefit to their own practice.

During this period, some stars in the starry sky were mainly the star domain where the four-syllable holy beasts were located, and with the assistance of the Brahma star energy, intelligent life was nurtured.

These intelligent lives have the strength and potential far beyond ordinary creatures when they are born, which makes Xing Fan overjoyed and looks like he is a mother, and his maternal love is scattered.

Xingfan found these pregnant children through the [Ancient Star Array] and went forward to deal with them one by one.

If the children born in the Four Symbol Star Domain, Xingfan will take them to visit the holy beasts, worship them under the holy beasts, and help the holy beasts manage the stars.

If a child is not born in the Four-Symbol Star Domain, Xing Fan will first bring back the three main star domains to cultivate, and then send it back to his own stars after the transformation is on track.
Chapter completed!