The monks who listened to the teachings of the Holy Beasts in all directions have their own thoughts, but most of them still have a relatively correct attitude towards practice.

A small number of people with disorganized minds have actually been targeted by the laws of the world. Now the new catastrophe energy has entered their bodies, making them more uneasy.

The scene of the four sage beasts preaching was also led to the main star by Yu Shen for his friends to learn.

The sacred beasts have extremely high authority, so their mastery of the laws is naturally not low, and everyone has gained a lot.

Soon, with the teaching of the holy beasts, the last day soon came.

At this time, the holy beasts stopped teaching and looked around, and all the practitioners slowly woke up from their immersion.

The holy beast looked around and saw the situation of all the practitioners who practiced clearly at a glance. Some of them were carrying a catastrophic aura, and in the eyes of the holy beast, they were as eye-catching as the beacon in the dark night.

The holy beasts waited for the people to turn their minds and said:

"Do you have any questions?"

As soon as this sentence was released, the monks raised their questions one after another, the most common ones were the new emergence of naturalists’ cultivation disasters.

When Qinglong heard this, he flew into the air and hovered, and a huge voice rang out:

"If you encounter a calamity of cultivation, no monk can get rid of it. I have mastered the thunder catastrophe of cultivation. You should practice properly to reduce the calamity."

After Qinglong said this, everyone present was surprised and suddenly some people were noisy.

What the holy beasts say in other holy places are similar, but the disasters controlled by holy beasts are different.

The southern holy land of Vermilion Bird is in charge of the fire disaster, the western holy land of White Tiger is in charge of the sword and war disaster, and the northern holy land of Xuanwu is in charge of the water disaster.

With the earliest demonic disasters, the difficulty of practicing disasters is basically the same.

With these disasters, all practitioners need to think carefully about what they do, whether it will trigger the disaster and put themselves in a stronger disaster.

After the holy beasts in all directions said that they had mastered the disaster, many practitioners were thinking about whether to join the holy land under the sacred beasts to reduce the disaster.

However, the holy beasts' next words dispelled the idea of ​​these monks. The holy beasts expressed their opinion that they would join the holy land and that the calamity of cultivation would not be treated equally.

Under such a fair situation, all monks had nothing to say and could only explore on their own whether they could reduce the power of the disaster or avoid it.

Just as the holy beasts finished their answers and were about to leave, some unrighteous monks suddenly rose up and flew into the air, saying:

"We were originally gods, but we were deceived by you holy beasts to start practicing. How can we still have these bullshit disasters in practice? It is even better than being free when we are gods. You must give an explanation."

This situation has happened in all directions of holy places. These monks rely on the numerous monks around to become the first to make the best.

However, in the eyes of the holy beasts, most of these people were fascinated by the disaster. The higher the pronouncement at this time, the more they had done a lot of evil.

Seeing these people making their debut, most of them didn't say anything.

After all, no one has ever experienced the calamity of cultivation, and he does not know what the calamity of cultivation is.

Those who voluntarily make their first birds can also help test the bottom line of the holy beast in the disaster and see the details of the disaster.

When these people saw that most practitioners did not speak and looked at themselves, their hearts became more profound, as if they represented the public opinion of all monks.

These birds are not stupid either, they know that the sacred beasts and the monks in the holy land are powerful.

However, they consciously supported tens of thousands of other monks, holy beasts and holy lands, and did not massacre other monks in these thirty years, so they were a little fearless.

Seeing these outstanding birds, the monks in the Holy Land reacted first, stepped forward one after another, and said:

"How dare you be rude to the holy beast?"

The monks who stood out and looked at the holy land without fear, said:

"We just need an explanation. Are you going to bully others with your power? Can you bully us and the monks in the world?"

After hearing this, the other monks present remained silent, but they all turned their eyes to the monks of the Holy Land to see how the Holy Land would respond.

At this moment, the Four Symbol Holy Beast suddenly moved and said:

"The calamity of cultivation is a constant. If you are unwilling to accept the calamity, you will lose your cultivation and become the free god again. You are very rich in calamity. If you want to avoid the calamity, it is better to abolish yourself as soon as possible. All of this is said and all of them are dispersed. If you dare to act wildly in my temple, you should do it yourself."

After saying that, the holy beasts turned around, leaving behind the practitioners all over the ground, a little at a loss.

At this time, the monk from the Holy Land also spoke:

"Everyone will disperse, the holy land will be closed."

At this moment, some unwilling birds came out of their weapons, and they became angry from their courage, and evil came from their hearts, and they said angrily:

"Will you send us this way? If you don't give me an explanation, the monks in the world will not agree."

At this time, the aura of the holy beast suddenly burst out from the holy land, directly suppressing all the outside monks, crawling on the ground, unable to move.

The monks in the Holy Land looked at the suppressed birds and said:

"see a visitor out."

After saying that, the monks of the Holy Land launched the formation in the Holy Land and directly pushed all the foreign monks out of the holy land.

After being forced to leave the holy land, the birds who stood up felt that they were not hurt and stood up and said angrily:

"My colleagues, the holy land is too bullying. We must ask for an explanation."

But at this time, most monks knew the strength of the holy land and knew that the calamity of cultivation could not be avoided. They scoffed at these people and wanted to disperse.

When those birds stood out saw this, almost no one responded, and they felt even more angry and said:

"All of them are timid people as timid as mice, ashamed to be with you."

After saying this, the anger in these people became stronger and stronger. They had no idea that the calamity on their bodies had already boiled like boiling water.

Just when many monks were about to disperse, first of all, a red-haired and red-bearded bird appeared in the holy land in the south. At this moment, his heart was filled with resentment.

When he was listening to lectures in the southern holy land, he shouted the most fiercely. No one paid attention to him at this time, feeling like a clown.

This person was originally a monk from the Southern Holy Land, but later left the Southern Holy Land because of his fierce personality.

This guy was born in the Southern Holy Land and was of great strength. He attacked and killed many other monks and committed a lot of murderous crimes. He had been in Zhou Jinxiaoyao, the South China Sea.
Chapter completed!