The Qin method is a method to enrich the country and strengthen the army, which is a fact that everyone in the world knows.

Hundred and fifty years ago, Shang Jun Wei Yang's reforms, and Qin State thus moved towards prosperity.

Shang Junli and Qin Law have also been adjusted many times as the times change, but Qin Law still basically follows the basic framework left by Shang Jun.

That is, the basic meaning in "Book of Shangjun".

Ying Zheng had already memorized the Book of Shang Jun to memorize it.

So as soon as he confirmed that it was Qin Fa that made his peasant association weak, Ying Zheng immediately began to seek answers from the Book of Shang Jun.

Shang Jun has five strategies for controlling the people, namely: foolish, poor, tired, humiliated, and weak.

That is, let most citizens not be generalized education and make them stupid; let the people without titles live in poverty and make them poor; let the vast majority of citizens tie up with the land and make them tired; to impose a gradual insult and oppressive spirit on all citizens; to let all citizens have infinite awe of authority and make them weak.

At the same time, we give a military merit system that is almost the only way to become rich and strong, and become less poor and bullied.

For example, when catching birds and beasts, it is like the bone whip when taming a family dog.

In this way, we can cultivate Chinese people who are obedient, honest, numb, cowardly, and brave enough.

A very strange method seems contradictory, but when implemented, it will have an almost incredible effect.

Just as reflected in the "Access to the Tao", at first glance, it was contradictory, but when you think carefully, it is of great practical significance and full of philosophy.

"Mr. Shang is worthy of being a sage from Huang's hometown!" Ying Zheng recalled that by combining the knowledge in the book to analyze it in reality, although he could not fully appreciate the mystery, he could at least see the great power brought by that kind of thought.

Those things were exactly the same as what Ying Zheng had seen, Ju Zizhou used to take him to conquer the Rangers.

However, the methods Ju Zizhou demonstrated at that time were relatively mild.

But the basic ideas reflected by the two are consistent.

But the key is - Ying Zheng took a deep breath.

The key is that the example of the senior brother is the wrong method!

Ying Zheng gritted his teeth.

At this time, it is not anger, nor resentment, but fear!

He has a great memory, so he remembers many details and what classification is the means of conquering the ranger that Ju Zizhou demonstrated for himself - that is the method of controlling the relationship between the majority and the majority based on the minority and the minority system.

Differentiate, provoke, and fight the other, lower psychological expectations, give stimulating rewards that exceed expectations, and gain more loyalty.

In the night, Ying Zheng took a deep breath in the face of the dispersed "memorial service" and the Qin people who were in a dark and rustled without any noisy sounds.

He tried hard to tell himself that these were just domestic dogs domesticated by the mature Qin method that had been domesticated for a hundred and fifty years.

However, the body trembled and the mood was tense.

Ying Zheng knew that it was not safe to domesticate the Chinese people in this way.

He remembered that during the interrogation, two scholars and three of their own dogs said that the husband, named "Quan", wanted to incite everyone to resist the two scholars.

So he was also the first to be killed.

Quan is dead.

But how much "power" does this look have?

Trust failed to incite everyone to resist, but what about other "trust"?

One out of ten people was not completely domesticated, but was left with wildness.

So what about a hundred people? What about a thousand people?

Ten thousand people, one hundred thousand people, one million people?

If they are dissatisfied and stand up and resist, what should they do?

When they really got up, could Qin, be able to stop it?

Moreover, Qin law is like this. What if there is a "person" who instigates the "domestic dogs" to counterattack in the name of themselves or others?

Ying Zheng sat in the pavilion, and the cold wind blew, and he was dizzy. After seeing that he ascended the throne, a "person" in the name of his father, shouted that he was not orthodox, leading the "family dogs" to counterattack, attack Xianyang, and kill him.

When I was drowsy, I seemed to see someone in the fields getting up, uniting all the oppressed and domesticated "domestic dogs", breaking into the palace, and destroying the fragile Qin King.

At this time, Ying Zheng suddenly woke up.

He suddenly realized that the simple thing that Chinese people are weak is not something that only he can detect.

Others must have noticed such problems, but they are used to them and do not think that this problem is a problem - this itself is very telling.

That's their purpose!

All of them think about fooling the people, the poor, tired, humiliating, and weak.

This is exactly what they are for!

And the performance of the Chinese people also shows that their goal has been achieved!

This method is temporarily safe!

Ying Zheng fell asleep.

He thought too much and had too much cold wind, so his young body couldn't stand it, so he had a fever.

Fortunately, it is a low fever, which is not a big problem.

The Mozhes discovered it early, and they were in a hurry and finally eliminated Ying Zheng's fever.

Ying Zheng was lying on the couch, covered with a brocade quilt, and was in a bad mood.

Although the palace people I saw in the past were still respectful and obedient, Ying Zheng always felt that they might take out sharp blades from their waists and arms in the next moment, and fight for their lives.

Everything I saw in the past is safe, but now the fight has become insecure.

Everything he could perceive began to contradict itself.

All the principles taught by the senior brother are now lying in his mind coldly and clearly.

The meanings are contradictory and dialectical.

Whether it is the Mo family or the Huang family, they are easily refuted by the principles taught by the senior brother.

But he cannot obtain more critical, deeper, and more rooted meanings from it.

He knew what would be, but he was unable to infer why it was like this.

Ying Zheng turned his head and looked at the bamboo slips placed beside the pillow.

"Book of Shang Jun".

What is written in this book is the foundation of Qin and Qin laws.

But in Ying Zheng's current view, this foundation is not solid.

When raising pig dogs, there is a possibility that they will be backfired by pig dogs, let alone domesticated "humans"?

There are so many taming at once!

Unsafe! Unreliable!

It is better to grasp the "production relationship".

As long as I can grasp all the "production relations", I can get a solid and strong foundation than any country!

Ying Zheng closed his eyes, and the people's livelihood situation in "Handan Investigation" once again flowed in his mind.

This time, what flowed through him was the situation of Xianyang that he had seen in person these days.

During the disaster year, people cannot get the harvest in the fields, so there is no food, but the nobles have food.

Not only does it exist, but it also accumulates into mountains and stores until it is decayed.

Money itself, even gold and copper coins, actually have no effect on people who cannot obtain food.

If you cannot exchange food and cloth, money will be useless.

The role that a single person can play is minimal when hunting and fishing. Only when people are united and commanded can they hunt tigers and wild boars almost without any injuries.

Ying Zheng closed his eyes and pointed his finger at the silk book stored close to his body.

Senior brother, when will you come back?
Chapter completed!