Of course, it is impossible for the Qin State to produce so many oxen that are enough to meet their needs at once.

Since it cannot be achieved inwardly, the rest is to ask for it outward.

The method will never be separated from its essence, but it is nothing more than two major categories of plunder and purchase.

Robbery can be purchased with force by force for zero yuan, or it can be scared with a knife, so as to purchase it with zero yuan.

There are more ways to play with when purchasing this floor.

After several rounds of discussions, the Qin court decided to take out some money to buy oxen specifically.

On the other side of Chu State, when King Huang Xie of Chu heard about this, he took the opportunity to ask King Qin for two thousand elite Qin soldiers.

The two countries have a alliance to exchange 2,000 people for three years of military service for 5,000 oxen.

However, these five thousand oxen were not paid in one lump sum, but were paid three thousand at the beginning, and one thousand every year after that.

The Qin State knew that Huang Xie had invested a lot of money.

After discussing with the ministers, King Zheng of Qin agreed to the deal.

The internal distribution of this batch of plowing oxen has become a big problem again.

In theory, this batch of plowing oxen is of course better for counties with sufficient population and fertile arable land.

But this is unfair.

The final result is to balance the distribution of plowing oxen based on four aspects: the number of people serving in the military, the number of model workers, the number of newborns, and the investment of each county.

The most important and core indicators are the number of people serving in the military this time and the number of newborns.

After one round of distribution, the demand for plowing cattle in a small number of poor military-serious counties was indeed filled.

But more of them are those who are envious and anxious when other counties have obtained enough oxen.

Thousands of plowing oxen are still not enough to be placed in a huge Qin country!

So the old questions returned to people's sight.

To plow ox, you still need to buy it out.

At the same time, the breeding of plowing oxen in China is still necessary.

Today, the country with the most bull mouths in the world should be the nomadic people on the grassland.

The Zhao and Yan countries bordering the nomadic peoples, naturally, also have many plowing oxen.

But these two countries refused to sell cattle to Qin.

The reason is very simple. The threat they felt from Qin was much greater than the pressure brought to them by the internal enemies.

Therefore, the contradictions against the outside world and against the Qin State became the main contradiction.

When selling plowing oxen, fools also know that it is the way to powerful Qin.

They were asked to send a few beauties and some capable ministers who built roads and canals to the Qin State, and they were willing to do so.

Because this is tired Qin and weak Qin.

Although there may be some losses at the moment, in the long run, the benefits outweigh the disadvantages.

Sending oxen to completely meet the production and living needs of Qin and help Qin to strengthen itself.

Therefore, people can sell, but not cows.

Prince Dan of Yan State immediately rejected the Qin King's request to plow oxen with trade and sent ten beauties who were well-dressed to apologize.

With such etiquette, no one can pick on it.

But just like the etiquette itself, the etiquette of Yandan is of no help to the Qin State.

Most people in Qin also knew that these people were unreliable.

Their solution is also simple, which is to find other buyers.

At this time, there are not many forces that are capable of providing enough oxen to support. There are three or four on the grassland alone.

Among the forces such as the Huns, Qiangs, Xians, Rong, etc., the only ones who can meet the conditions of the Qin State were the Huns and Qiang people.

However, the Qiang people are still relatively scattered compared to the Huns. Although they are closer to Qin, they are particularly difficult to communicate.

Strictly speaking, the group of mountain people who were brought out from the mountains in Qin State earlier were some Qiang people.

Therefore, the cruel behavior of the Qin people towards the leaders of the Qiang tribe may not be the reason why the Qiang people are unwilling to communicate with the Qin people now.

The Qiang people had difficulty communicating, and the court did not give up on their trade.

But the focus can no longer be on them.

Ying Zheng sent two hundred people to contact the Qiang people.

At the same time, five hundred people were sent to the Xiongnu, and tiger talismans were given, allowing the local peasant association president to act cheaply, and a maximum of 5,000 soldiers and horses were summoned to fight.

Ying Zheng knew very well that these people in the court had complaints about him.

These people felt that their methods of acting were too radical and should not kill the leaders of the mountain people, so that they were not easy to trade with the Qiang people and needed to travel far to the Huns.

Ying Zhengli ignored these fart words.

Because these words are useless to him.

First, he could not shake his determination, second, he did not weigh the pros and cons strong enough to stop him.

So these words that hurt the world and make people feel cold are like farting.

In the fourteenth year, not much happened in the Qin State.

One thing is that His Majesty the King of Qin reduced the agricultural taxes in various places and increased the commercial taxes.

However, people's subjective feelings about this matter are not obvious.

In a large scope, people's production and lifestyles have become collective-based ways. In this production and lifestyle, the cost of personal survival is reduced to very low and is arranged by others. Therefore, even if taxes change in life, their lives will still run smoothly without any impact. Only when the share is divided at the end of the year can you feel it.

Of course, this feeling brought about by more income is only temporary.

After being excited, you should do whatever you should do, and do whatever you should do.

Some people who felt the loss were just a moment of distress. After that, some people thought about how to avoid taxes, some just accepted it calmly, and quickly devoted themselves to how to enjoy it.

Another major event was that His Majesty the King of Qin sent someone to buy plowing oxen from outside.

Everyone is very clear about this matter, because the imperial edict is coming, husbands from all over the country are rushing to sign up for military service.

In the past, when serving in the military, I just worked hard to find a good life for my family.

Therefore, unless you become an official and leave it alone, others do not appreciate people who serve in the military.

It’s different now. Nowadays, service is not only the service providers who can benefit themselves, but more importantly, collective benefits are gained.

In addition, if you have the opportunity to enter the tomb of His Majesty of the Qin King, your status and reputation are no longer equivalent to those in the past.

If you can serve, no matter whether you die or live, you will praise others when you meet them. After you come back, you will find employment more light and comfortable, and your treatment will also change greatly.

Faith creates a sense of responsibility, while real fame and fortune will be weighted.

The result of all kinds of preferences is that the quota for military service has also become a very valuable resource.

The most preferred choice for the conscription policy in the imperial court was the group of people who had not been trained in military affairs.

The ratio of new recruits to veterans must reach six to four.

In this way, the first training for the recruits is very convenient.

The situation has changed. Although there are some small moves in many places, people's personality worship for the Qin Wangzheng has reached a level that ordinary people can't imagine.

The implementation of the system of new and old soldiers to serve in the military ensures that in every place, wherever there are Qin people living there, there are soldiers who can be organized at any time and loyal to the Qin king's government.
Chapter completed!