The Qin people's military orders were passed on very quickly and were extremely quick to implement.

Soon, the Koreans who were trapped by the cutting discovered that the person who seemed to have been killed by the sword in their camp for a long time.

Physical exhaustion caused them to slowly begin to calm down.

Resistance becomes scarce.

More often, the Qin people drove away the weapons in their hands with sticks.

Among these two thousand people, there are many trained private soldiers.

These private soldiers were originally family soldiers raised by Korean nobles, and their physical fitness and thinking ability were much stronger than ordinary commoners.

At this time, these people spontaneously helped the Qin people to consolidate order.

——The private soldiers also understand clearly.

They knew they must have lost in the war.

Generally speaking, if you lose in a war, you will die.

Now the Qin people don’t know what to do, but they won but don’t kill anyone.

Although this incident is confusing, the private soldiers did not remind the Qin men that they needed to kill the prisoners - because the private soldiers were prisoners at this time.

No one wants to die.

For the private soldiers raised by these nobles, the reason for working for the nobles is that the nobles give money and food.

Intuitively speaking, this is a life-long job.

Since it is work, if you win, the fruits of victory will naturally be tasted by the men themselves.

If you win or lose, your life will be yours.

Why bother to be unable to live with your own life?

They can see clearly, so the position change is the fastest.

After discovering the change in attitude of the Qin people, these people are often very disagreeable.

They even helped suppress some Koreans who had lost their minds and helped command the prisoners to line up according to the Qin people's requirements.

With their help, the Qin people quickly stabilized the situation.

About seven minutes later, the war finally subsided.

Chen Ju discussed with three comrades and took the captured Koreans back to the edge of the camp, and temporarily detained and controlled by prisoners.

The news came back, and the Qin army camp was in an uproar.

No one expected that when the army was at the city, the Koreans could still fool people with common people and farmers.

Especially when using such soldiers to fight, even the enemy is fooled.

Isn't this a fool?

The Qin people felt magical and indignant.

...

"Let's start." King Qin was above the master's seat.

The next first is a special place to build a punishment for the judgment of sins.

This punishment venue can accommodate more than 3,000 spectators.

At this time, the lower head was tied up with a group of nobles and alchemists.

These people have no sin according to the old rules.

They were tied up for no reason, and they felt very wronged and wronged, so they cursed.

No one convinced.

They insulted Ying Zheng in a sarcastic manner, saying that he was a wild son of the Zhao people and his mother was a slut, and that he was a misfortune of the palace and other insults.

Some of the things they scolded actually happened.

Some things are just catharsis of emotions.

Ying Zheng's expression did not change and only ordered his subordinates to read the crime.

Then, based on the crime, these people were punished.

During the execution, Ying Zheng looked down at the bamboo slips in his hand.

He knew that after March this year, Empress Dowager Zhao did raise a male lover in the palace. The two had a good relationship. Because of this male lover, Empress Dowager Zhao even quit gambling.

However, this matter was suppressed by Ying Zheng.

Ju Zizhou did not notice this when formulating the law, so the relevant laws were blank.

Since it is blank... then let him blank for the time being.

Ying Zheng was a little disgusted with this irrational and out of control.

But since I came into contact with actual things, since I was involved in politics and in charge of things, this situation has happened frequently.

From a broad perspective, the principles he learned were correct.

But when it comes to practice, it makes mistakes everywhere.

Many times, judgments based on principles may even cause great interference to oneself.

This situation made Ying Zheng feel inexplicably irritated.

"Zhao Jie, is there any new situation coming in the war?"

The closest servant immediately reported: "Your Majesty, there is no new situation yet, and the army should still be outside the capital of South Korea."

Ying Zheng looked at the person who was tortured with expressionless expression and said, "I suddenly wanted to go out for a walk."

The closest servant bowed: "Where is your Majesty who wants to go, I will let someone arrange it."

"Just go... Xinzheng."

...

Xunzi could feel that Ju Zizhou himself actually did not deny "morality" itself.

Even he felt that "morality" was necessary.

But since he has recognized that "morality" is necessary and beneficial, why is he so disgusted with his morality?

The only thing that we know about at present is "morality".

Xunqiu couldn't help but think deeply.

After several days of high-intensity debate and thinking, he was a little tired at this time.

He wanted to rest, but thought of continuing to debate with Ju Zizhou tomorrow, Xunqiu had to cheer up and continue to think about his words.

In the early morning, there was a familiar school again. After several days of debate, many students approaching came after hearing the news. At this time, the debate between the two had attracted the attention of many people.

Xunqiu came to the school, and Ju Zizhou was already waiting.

The two of them were seated in the center of the school, surrounded by students sitting and waiting.

Xunqiu sighed, sat back to his position, and bowed to Ju Zizhou.

Ju Zizhou returned the gift.

"Then, let's continue yesterday's topic." Xunzi spoke first.

"Mr. Ju, who should take on the heavy responsibility and govern the people without considering morality? So what should be used as the standard?" Xunqiu learned Ju Zizhou's methods, pushed a point of view to the extreme and asked in extreme terms.

Ju Zizhou bowed: "If the country's governance is dominated by virtue, there will be many troubles."

"This is not a mistake in morality itself, nor is it that kindness is destined to suffer if you are honest."

"It's just because 'moral' cannot be used as the main reference standard."

"The 'moral' that is controlled by some people should not be used as a standard and reference."

"Morality is not absolute and has fixed references as Master Xun imagined."

"My morality itself is changing. Master Xun said yesterday that 'human nature is evil, and it is necessary to educate and be kind and become a saint'. I also think it is wrong."

"When the world is dry, I have the spare energy to use the surplus grain from my family to help the victims. This is my kind heart."

"I don't have much energy to share with the victims with my lack of food. This is also my kind heart."

"I went to steal other people's property and food, and it was my moral corruption."

"But because I shared not much food with the victims, I could only steal other people's property and the victims to feed myself and the victims. So am I a kind or an evil thief?"

"Children are ignorant, boiling water irrigates ant nest and crushes bees and butterflies to death. Is this good or evil?"

"Adults know that they abuse cattle and sheep, tease insects and snakes, are they good or evil?"

"The child who irrigates the ant's nest and crushes the bees and butterflies may turn around and help the old man."

"Adults who abused cattle and sheep and teased insects and snakes died to save people."

"So are they good or evil?"

"Do they have any nature? Or does their nature change in one day, or what kind of education has been experienced in one day?"

This is a very realistic and unsolvable problem.

Xunzi looked at Ju Zizhou cautiously and did not speak immediately.

Because when it comes to such things, it is inevitable that you will be wrong.

"Master Xun, morality itself is useful and beneficial."

"But is your morality the same as mine?"

“Is your ‘human nature’ the same as mine?”
Chapter completed!