Take advantage of the situation!

The Confucian scholar in the lead was very indignant.

He felt that Ju Zizhou said this to declare sovereignty and to give himself and others a warning!

Although the six Confucian scholars were angry, they still stood up to greet him honestly.

Confucians are the ones who value etiquette the most among the hundreds of schools of thought. In their internal ruthlessness is a big mistake.

"Friend Ju, we and six others are scholars from Yan State, Zong Yan Zi and his teacher Tian Zi Wuju. I don't know which family and which lineage Ju friend is?" The Confucian leader asked.

These Confucians have been here to vote for Ying Zheng for several days, but this is the first time today to have formal exchanges with Ju Zizhou.

Ju Zizhou nodded, indicating that he knew that the other party was Yan Ziru, so he bowed his hand and said, "My old friend once studied literature under Sun Yan's disciple, Zong Laozhuang."

The Confucian frowned.

People like Ju Zizhou who call his mentor the name directly is rare nowadays.

It's indeed an irrespectful person!

The Confucians suddenly felt a little contempt between their eyebrows.

"It turns out that he is a Taoist junior brother. It's no wonder that he is so free and unruly and despises etiquette and law." The Confucian nodded, said sarcastically, "I don't know what kind of sutra is the junior brother? What kind of sutra is the one that the master gave to a gentleman's politics?"

Ju Zizhou smiled and said, "Senior brother praised me. When I was studying, I chose this sutra "De and Tao" but I rarely studied it. Now I have abandoned the sutra for four years, and Qin Zheng has not followed Sun Yan to study Taoism."

The "De Tao" Sutra is actually the Tao Te Ching.

Ju Zizhou did not recognize any master-apprentice relationship, but just acted on the name of Taoism.

Ying Zheng knelt on the chairman and watched Ju Zizhou talk to the Confucians with great interest.

He actually always wanted to know Ju Zizhou more. Before, he didn't even know who Ju Zizhou's master was. Now... Ying Zheng thought about it and felt that he still didn't know who Ju Zizhou's master was.

The word "Old" means: the past is, but the present is not.

Moreover, Ju Zizhou just said that he was studying literature under Sun Yan's disciple, and did not say that he was a disciple of Sun Yan.

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Ying Zheng and Ju Zizhou have been together for several months and are very clear about his relatively rigorous speech.

"Oh, has Junior Brother Ju already been a disciple?" The Confucian asked lightly: "Senior Brother, I was still learning the scriptures when I was as old as you!"

"Everyone has their own ambitions." Ju Zizhou smiled, ignoring the provocation of Confucian scholars, but kneeling down beside Ying Zheng: "Senior brothers, please sit down."

The Confucian scholar frowned, and the six of them looked at each other and sat down.

"A Zheng, if you have any confusion, you might as well say it out and ask all the Confucian brothers."

Ying Zheng frowned and nodded, saying, "Then it's a blessing for you brothers."

As he said that, he got up and walked to the midfield, bowed to everyone, knelt down, and asked, "Senior brother, I know that people in Zhao have a gap between rich and poor, there is a difference in interests between King Zhao and Zhao's nobles, and there is a gap between senior rangers and lower-level rangers."

"So, why are these gaps arising? I have thought about a lot of land, title, and wealth these days, but I still can't understand."

"Why is the relationship between them so strong? Even if there are differences of interests, the relationship cannot be cut off."

"It's obviously a profession that can be transformed into each other, but why is there such a big gap between the senior and the bottom?"

"Please teach me your senior brother." Ying Zheng leaned over and bowed down.

The six Confucian scholars looked at each other, and each was a little surprised.

Ying Zheng is a child under ten years old. They thought that even if Ying Zheng was smart, he was just a child. The questions he asked should be just the ones that the children care about, and it was nothing more than eating, drinking and having fun.

But now Ying Zheng’s question is obviously no longer a question a child should be able to ask.

The Confucian scholars were surprised and attached some importance to it.

Because Ying Zheng was able to ask such a question, which shows that he is a smart person and is extremely concerned about people's livelihood.

This way, it is easier for smart children to teach them.

This way, children who care about people's livelihood are more suitable for Confucianism.

After pondering for a moment, a Confucian scholar came out from behind.

He stood up, walked to Ying Zheng, knelt down face to face with him, bowed his body slightly, and said, "Teach."

Ying Zheng bowed and said, "Please give me advice."

"Zi Confucius said: Zhou has great treasures, and good people are rich." The Confucian scholar said slowly: "People have uneven virtues. Those who are good at virtues love themselves even if they are neighbors; those who are not good at virtues still hate them even if they are parents."

"If someone who is loved by his neighbor and hated by his parents, he will stand in the world, and if someone who is loved by his neighbor can accumulate wealth and land."

"Who parents hate it can ruin a thousand gold and property."

"Therefore, those who are loved by the neighbors are rich, and those who are hated by the parents are poor."

"Therefore, those who are good at virtue are rich, and those who are not good at virtue are poor."

"This is why people in Zhao have rich and poor!" Confucian scholar continued: "Zhao is not a debang, but there are some nobles in Zhao and Zhao who have not obtained the same results. Those with high virtue take benevolence and righteousness as profit, while those with lower virtue take wealth as profit. This is the reason why King Zhao and Zhao's nobles have differences in interests."

"There are also big and small knights. A great hero loves reputation more than love treasures. He acts with benevolence and righteousness as the criterion, and does not do anything unjust. But a young hero loves wealth more than loves reputation. He is morally inferior and conquered the seven kingdoms. What he wants is nothing more than money."

"The inconsistency of virtue is the beginning of all this gap!" The Confucian scholar said meaningfully: "The land, title, wealth, these should be what the monarch uses to protect the people!"

"Zeng Mencius said: Those who have no constant property have no perseverance, and those who have no perseverance can release evil and extravagance."

"There is no place to ward off evil and extravagance, and then you will know that you have lost your virtue. The monarch should do political and benevolent to cultivate virtue."

"Mencius said: If a house with five acres is treed with mulberry trees, fifty people can wear silk; if a carnivore is not lost at the time, seventy people can eat meat; if a farmer with a hundred acres is not taken away at the time, eight families can be hungry; if a teaching is taken seriously, he should apply the meaning of filial piety and brotherhood, and those who proclaim white will not let go of the road.

The old man wears silk and eats meat, and the people are not hungry or cold, but the king is not there."

"Receive the teachings carefully." Ying Zheng bowed.

The Confucian scholar returns the gift and returns to his seat.

Ju Zizhou looked at Ying Zheng.

Ying Zheng still frowned.

His question was not answered!

The Confucian scholars said it, but they were very happy.

They exchanged their eyes and expressed their approval of the senior brother who spoke.

"What a wonderful thing, Senior Brother Ziyuan has almost got the true meaning of Confucius!"

"Senior Brother Ziyuan's words are wonderful and his knowledge is diligent, so I can't wait!"

"Senior Brother Ziyuan really has the ability to rule over the world!"

Confucian scholars praised him.

Ju Zizhou curled his lips.

Ying Zheng bowed and bowed: "I have no doubts anymore. I want to rest now. Thank you for your senior brothers in Confucianism!"

The Confucian scholars nodded one after another, praising Ying Zheng for being polite: "A gentleman Zheng can carefully study the words of Senior Brother Ziyuan. With the qualifications of a gentleman, he will definitely benefit a lot from it."

When Ying Zheng gave the Confucian scholars out with gifts, his respectful face turned dark: "You ask me to ask about this group of waste?"

Ju Zizhou smiled.

"I would like to ask these wastes. Apart from wasting time, I won't get any inspiration. What do you think?" Ying Zheng rarely got angry at Ju Zizhou.
Chapter completed!