"It took such a lot of effort to get such an identity?" Cang Haogan stood beside Yuan Qingwei, a little confused.

Cang Haogan actually couldn't understand Yuan Qingwei's choice. He deceived the old people in the righteous that day, and in the end, he wanted to become his disciple as a Yu Taoist.

In Cang Haogan's view, this is simply an act of doing nothing.

"You don't understand the secrets if you tell me." Yuan Qingwei interrupted the other party casually and said bluntly: "I'm going to practice. If you have nothing to do, go back and think about whether you should turn to the incense god or follow the path of the gods in the world."

"You are willing to let me turn to the incense god now?" Cang Haogan asked back.

Although the Zhengdao is now relatively peaceful and friendly to Yuan Qingwei's current identity as Yu Taoist, this cannot be changed. In the eyes of most people in this world, Yu Taoist is the successor of the mantle prepared by Cang Haogan earlier. He is the lucky one who stands out from the dozen outstanding disciples sent from both the good and evil ways and inherits the inheritance of his predecessors.

I don’t know how many people want to replace them or put them down.

Yuan Qingwei is so leisurely now, on the one hand, because of his "teacher", and on the other hand, he is also a Cang Hao.

If Cang Hao did something, not only will the Yu Taoist, played by Yuan Qingwei, now, face great trouble, but he will almost ascend to the altar with the help of both good and evil forces, and his identity as a "teacher" who has almost reached the altar will also be impacted.

After all, there are no evil dragons, so what else do you need to do?

Yuan Qingwei naturally understood this principle, but he didn't want Cang Haogan to feel that he needed him, and said casually: "If you continue to follow the path of the gods in this world, I will naturally be happy to be idle. If you want to walk on the incense god, I have a way to deal with it."

Upon hearing this, Cang Haogan stared at Yuan Qingwei for a long time, but he could not confirm whether his words fell to the ground were true or false. After a moment of silence, he turned around and left.

After Cang Hao left, Yuan Qingwei began to transport mana. Waves of heaven and earth vital energy were pulled from all directions by a mysterious force, gathering around Yuan Qingwei to form a thin mist. As the pure magic power condensed in "Ming Yu Gong" slowly circulated in the meridians in the body, these vital energy was constantly assimilated by his magic power along Yuan Qingwei's breath.

Feeling the slowly increasing magic power in the body but not much chaotic breath, Yuan Qingwei not only felt in his heart that although the energy level of the main world is very high, the environment for cultivation is also very harsh, especially for him.

I don’t know if it is because the place where Yuan Qingwei broke through in the past was not the main world. Although the Yin God he forged was somewhat different from the sect’s classics, especially in the absorption of the power of the spiritual world, it has affected his normal practice.

Of course, these problems do not mean that the Yuanqing Weiyin God’s resistance to the breath of the spiritual world has become weaker.

In fact, Yuan Qingwei's Yin Shen has a strong resistance to the spiritual aura, but this strength is different from the normal resistance, and it is closer to Yuan Qingwei's Yin Shen and the spiritual power. His Yin Shen is very sensitive to the spiritual aura hidden in the vital energy filtered by the nine continents barriers, and is incompatible with the chaotic aura contained in the spiritual aura.

This makes it cost Yuan Qingwei tens or even dozens of times, hundreds of times, to maintain the balance between the two every time he practices or carries his magic power.

Therefore, Yuan Qingwei will fully develop the power of Qingwei's incarnation in the process of several arrivals.

In Yuan Qingwei's view, being able to descend multiple worlds and ignore the distance between the worlds, only absorbing the incense vows means that he can build up a high-level god through the integration of resources from multiple worlds in a very short time.

For example, now, the Qingwei Incarnation has occupied part of the origin of the Yin world in the martial arts world and condensed the Golden Green Person. According to the division method of the five grades of Shendaosu, Red, Jin, Qing and Purple, Jinqing is already an absolute high position and can affect many principles of heaven and earth. It is enough Qingwei Incarnation in the martial arts world, forcibly gathering the essence of heaven and earth, artificially creating a practice environment that is no less than or even better than the Taiyi Temple of the main world.

The abundant energy of heaven and earth, and time far better than the main world, is the counter-compensation brought to Yuan Qingwei after the incarnation of the Divine Dao has gained a foothold. As for the instinctive repulsion of Yuan Qingwei's instinctive repulsion of Yuan Qingwei's stealing of heaven and earth's vital energy, in addition to where Qingwei's incarnation is used as a guarantee, the good and evil veins that recognize Yuan Qingwei's identity also bear certain responsibilities.

This greatly makes the will of heaven and earth have a high tolerance for Yuan Qingwei, and the breakthrough method given by Yuan Qingwei at the beginning also has hidden mystery. Those methods of sorting out the earth's veins to condense the inspiration are actually simplified and modified versions of the spiritual realm. Anyone who wants to use this method to highly condense the inspiration contained in the earth's veins will inevitably use the power of Qingwei to incarnate the spiritual realm.

In order to better break free from the will of heaven and earth, and seize power, Yuan Qingwei gave up his control over the sky and the earth. But this does not mean that Yuan Qingwei did not want to continue to influence these two supreme powers.

The method of breakthrough that was released was one of Yuan Qingwei's calculations on this.

Whenever a person breaks through with the help of the earth vein, it means that a possible earth genus that appears is erased or delayed its birth time, and the power of Qingwei incarnation invades the corresponding earth vein, allowing him to more calmly incorporate the authority of the earth into his own control bit by bit, ensuring his absolute high future in this world.

After more than half a year of such leisurely practice, Yuan Qingwei tempered his magic power to a limit under the continuous supply of energy provided by Qingwei's incarnation.

But this extreme is not the real extreme of Yuan Qingwei. He sat cross-legged and an illusory wish appeared on his head. The surrounding three lights of sun, moon and stars are surrounded by the three qi of water, fire and wind flow. At the same time, he constantly absorbed Yuan Qingwei's energy and spirit, repeatedly polished with the sun, moon, stars, water, fire and wind.

This is also the mystery of the supernatural power of Taiyi Temple. Heaven, earth and man are the three talents, and the three talents have their own three treasures.

The three treasures of the sky, the sun, the moon, the stars, and the earth have the three treasures of water, fire, and wind. People have the essence, energy, and spirit.

Among them, the three treasures of human beings are divided into innate and acquired. The so-called three treasures of innate are the essence, vital energy, and vital spirit. The three treasures of acquired are consciousness spirit (the god of thought), breathing and sympathetic spirit.

This innate and acquired nature cooperates with each other and is not easy to analyze. Unless the cultivation level reaches an extremely high level, it will be inseparable.
Chapter completed!