"You boy is so terrible. I am all about to ascend. Why bother with your struggle?"

Although the boy said this, his breath around him changed slightly.

It is no wonder that the relationship between Jile Boy and Changmei Zhenren is very complicated. Although he has a close relationship with Changmei Zhenren, he also has a good personal relationship with Hunyuan Master.

When we established the Qingcheng Sect, we thought about competing with Emei with Changmei. According to the news that Yuan Qingwei learned from Wei Shaoshou, Jile Zhenren spent hundreds of years to imitate the ancient immortal formation, the Great Sumeru Nine Palace Sword Formation, and painstakingly sacrificed and refined a set of Taiyi Nine Palaces Zhu Ling Banners as the treasure of Qingcheng Sect to control the mountain.

Unfortunately, the treasure has not been completed, and the disciples have committed evil and depravity. In desperation, this treasure only appears in the mouths of the older generation and has never appeared in the world.

The most important thing is that during the communication with Wei Shaoshao, Yuan Qingwei once heard a news that when the disciples of Jile Real Man committed evil, 70% of them were caused by the movement of energy, but by nature, 30% were guided by humans.

Yuan Qingwei did not know the truth or falsehood of this statement, but it could spread and last forever, which obviously made some sense.

After all, according to Shushan's rigorous causal network, if it were really groundless, it would have been hanged up by those big guys who were good at calculating the fate of heaven and his master would not recognize it.

Therefore, Yuan Qingwei smiled and said, "But, fellow Taoist, are you really willing? If I was not wrong, Zhu Xiaozi and his junior brother Jiang Shuke were all planning to open a sect in Qingcheng. After you ascend, who else can remember that Qingcheng ancestor is among fellow Taoists!"

The boy from Jile looked at Yuan Qingwei and sighed: "It's a pity for fellow Taoist to open his mouth and not practice the way of heaven and demons!"

Yuan Qing smiled and said, "Fellow Taoist joked. The way of the demon is to transform one's own delusions, use one's own delusions, reflect one's heart, create something out of nothing, and harm human behavior. At this moment, if it weren't for the fellow Taoist's own heart, how could he hesitate? Even if you appear here now, it means an attitude, right?"

When the boy from the Pure Land heard this, he smiled but said nothing, sat in the air, and began to discuss the Tao with Yuan Qingwei.

One is the top master of this world. He was able to ascend more than a hundred years ago and knew the magic of the immortals and Buddhas in the Shushan world. He was always able to guide Yuan Qingwei's practice mistakes from a high point, which made him amazed.

One is a legendary master of earthly immortals in the heavens who traveled to many worlds, realized the great way of Yuanshi, and had a wide range of knowledge. Although he was not as profound as the other party in terms of practice, he was able to find out something else and make a unique appearance in the slightest part, which surprised the boy from the Pure Land.

As we chatted, several disciples of Monkey Zen Master returned to the temple and put Lin Qing down.

At this time, Yuan Qingwei and Jile Boy talked about the practice of inner alchemy, and ignored the monks beside him.

Seeing this, the monks' expressions changed slightly. Based on their eyesight, they could see that Lin Qing is only slightly different from being terminally ill. If he doesn't treat him, he will die and disappear.

It is precisely because of this that they are rushing back, hoping to ask Yuan Qingwei for help.

A monk was about to come forward to argue, and wisps of Buddha's light flowed in the void, golden lotus bloomed, and a pure land appeared in the void, surrounded by infinite pure and thorough light, brushing away the dust in waves, transcending life and death, and not falling into the world, flowing out of the artistic conception of flowing out!

The Monkey Zen Master sat upright in it, surrounded by auspicious clouds, with golden lamps, pea leaves, relics, Utumbi Bora flowers, and eight heavenly dragons protectors, and the heavenly beings protecting him. He looked at the disciples and spoke softly.

When the one finger opened his mouth, Yuan Qingwei also looked up and saw the phantom of the treasure mirror appearing in his pupils, and saw three sacred phantoms behind the one finger Zen master.

Amitabha Buddha is in the middle, holding a golden lotus with his hands, snail hair, a high fleshy bun on the top, big ears are hung on the shoulders, a plump and round face, a pair of wisdom eyes are slightly open, and the world is everywhere is illusioned. Amitabha Buddha is standing high outside and quietly observes the suffering of life and death of all things being free from, and compassionate to the heavens and others.

Guanyin Bodhisattva on the left holds a bottle of nectar in one hand and willow branches in the other. His whole body is as pure as glass, and a white hair turns between his eyebrows. Billions of colored light blooms, flowing endlessly, like the rising and falling sea water, echoing endlessly.

The Bodhisattva Mahasthamaprapta on the right is peaceful, his left hand droops and gives seals, his right hand holds a lotus in his chest, and a golden bottle above his head emits a bright light, and the light of wisdom surges out, illuminating everything.

After the three appeared, Yuan Qingwei felt enlightened in his mind, and the Great Dao of Yuanshi was circulating, and the Vajra Prajna Zen light flowed out unconsciously, and he realized the three levels of Buddhist supernatural powers. They were the "Nine-Level Seal of Rebirth", "Infinite Chaoyin Guan" and "The Great Stage of the Great Stage of the Prajna Sutra".

Among them, "Nine-Level Seal of Rebirth" originated from Amitabha Buddha, which is the magical powers that the Monkey King Master has used today, and has infinite wonderful uses. If conditions permit, you can use Amitabha Buddha or even the power of the Three Western Saints to make the fruits of the fruits, first ascend to the Pure Land, and then repay the cause and effect. It can be called the first life-saving power in Shushan.

"The Infinite Tide of Tide" originated from Guanyin Bodhisattva, which is a supernatural power derived from Guanyin Bodhisattva listening to the echo of the prayer of sentient beings in time. According to Yuan Qingwei's speculation, this magical power can reach the highest level of practice, and I am afraid that the void can really be regarded as the ocean, the world can be regarded as an island, and the sentient beings pray as a tide, and the sentient beings have infinite sentient beings, and the tide sound is infinite.

The last "Mahasthamaprapta Sutra" originated from the Bodhisattva Mahasthamaprapta. Strictly speaking, this is not a supernatural power or a Buddhist sutra. Instead, Yuan Qingwei realized the understanding of the Bodhisattva Mahasthamaprapta's "Prajna Sutra" from the golden bottle on the top of the Bodhisattva Mahasthamaprapta, so it is called the "Mahasthamaprapta Sutra".

These three things are supreme treasures for any person who practices Buddhism. Even if Yuan Qingwei is not proficient in Buddhism, he can't help but have a deep understanding of these three things.

When he came to his senses, Master Monkey had already explained his funeral and looked at Yuan Qingwei.

"Fellow Daoist Yuan, I, these unfair disciples, ask you to take care of you. And Lin Qing, I will trouble you, fellow Taoist."

Seeing this, Yuan Qingwei smiled and shook his head, looked at the Jile Boy and said, "Fellow Taoist, you just said that I opened my mouth like a demon. I am much better than the one-fingered Zen Master who took the first action and then made a speech!"

The boy from Jile smiled and asked back, "You have taken care of other people's personnel, can you do anything for them?"

"That's right. If I get your benefits, I will naturally help you get things done. But if they succeed in the future, I can't control it!" Yuan Qingwei looked at the Monkey Zen Master and said, "Is that possible?"

When Zen Master Monkey heard this, he sighed and said, "Fellow Taoist really doesn't want it? My Buddhist supernatural powers are no worse than those of the Xuanmen. If you are willing..."

Yuan Qing waved his hand slightly and said curiously: "I suddenly realized that you were before Nirvana and you were after Nirvana. Can you tell me whether this is the change in mentality brought about by the diligence of cultivation, or is it that you were like this?"

"Amitabha!" The single-finger Zen master clasped his hands together, and the lotus flowers bloomed and fell all over his body, but there was a sign of ascension. He looked at Yuan Qingwei and said, "I was me yesterday, and I am me today, so how can this heart and nature change?"

"It's me, not me, but all are one mind?" Yuan Qingwei felt enlightenment, but shook his head and said, "This way is not my way, and it cannot be done."

"Ah!" The Master of Monkey sighed again, and all the lotus flowers on his body withered, and he himself turned into a rainbow light and ascended to the Pure Land.

Seeing this, the monks next to him saluted Yuan Qingwei, and then sat cross-legged in the place where the Monkey Zen Master ascended and recited the scriptures silently.

Seeing this, Yuan Qingwei raised his hand to create a clear light, then stood up and bowed to the Jile Boy and said, "Thank you for your help just now."

The boy from Jile smiled and said, "No need to do this! After all, helping you may also help me yourself! But what are you going to do in the future, fellow Taoist?

"Lin Qing's problem will take some time to deal with, so stay here for the time being!"
Chapter completed!