"Nirvana after remaining reliance" is to eliminate all troubles and eliminate the cause of future life and death, that is, the consequences of this life will be completely restored to nirvana and the five-color aggregate body still exist.

In Hinayana Buddhism, this state is a person who has attained Arhats. In Mahayana Buddhism, he is a person who has changed life and death, obtained the Buddha's body, and achieved the Dharma image of Bodhisattvas.

Therefore, achieving Nirvana with Remaining Nirvana is like a immortal monk who has attained the level of immortality, and he will inevitably be subject to the backlash of the number of days.

In the Shushan world, the causal network is the most closely connected. Not only is the difficulty of practicing the immortal path, but there are four or nine levels of catastrophes before the celestial immortal. If you move to the earthly immortal, you will have to go through three major catastrophes every 2,190 years, and it is a periodic cycle, endless.

In addition to the devil disaster and the human disaster, the practice of the immortal path in Shushan is a lot of hardships, and there is no reason why Buddhism can end up in purity.

According to Yuan Qingwei's knowledge, although Buddhism has in-depth research on avoiding heavenly disasters, everyone cannot avoid the mental disasters during the practice.

The most typical ones are Master Fentu and Zen Master Tianmeng. These two people have great cultivation levels, because they are worried about their disciples and junior brothers, and they are unable to ascend for a long time.

The second is the Nirvana calamity. This calamity originates from the nature of human heart and is also driven by the cause and effect of heaven and earth. Once it breaks out, it will inevitably cause the power of the demons outside the domain to distort the mind and make people fall unknowingly.

At this time, this is the case with the Monkey King Master. This situation should not have happened according to his meditation skills.

The method of the fifty-second level of practice is to be unretreated in the ten faiths, and is known as the "Invention of Dingguang, to be profound in nature, to be advanced without retreat, to be called unretreated in the mind."

The ten pillars govern the earth and dwelling, known as "the invention in the heart is like pure glass, with pure gold appearing inside. The wonderful mind in the past, and the ground is formed by walking into the earth, which is called govern the earth and dwelling."

There is no anger and hatred among the ten practices, and it is called "self-awareness and awareness of others, and there is no violation, and it is called no anger and hatred."

Although these three are exaggerated, they also represent that the higher the Buddhist practice, the stronger the control of one's own mind.

Therefore, for the nearly perfect Monkey Zen master who is "ten faith, ten abstinence, ten practices, and ten dedication", not to mention the rise of nostalgia and regret, even if there is too much emotional fluctuation, it is impossible to occur.

For such existences that are almost like Bodhisattvas, the only thing that can truly affect their minds is the great vows they made at the beginning, or the wishes rooted in the great vows.

Thinking of this, Yuan Qingwei suddenly discovered that the 52nd-level practice mode of Bodhisattva is actually a little subtle.

They made great wishes to practice, but in the later stages, their original intentions almost depend on their original wishes, and there may be new changes in the future. But at this moment, the result of Yuan Qingwei's deduction, the existence of Monkey Zen Master like this may no longer have a normal mindset.

‘So, will the so-called disaster brought by Nirvana of Youyu Yi be the gradually fading emotions in the past and begin to return. Even if the method of cracking this return is not affected? Accept it but is similar to the state of mind of the Supreme Being Forgetful, or is it cut off and ignores it, but only leaves a great wish in your heart, which is almost like the method of the Supreme Being Responsible Demon?’

Yuan Qingwei suddenly felt that if he could understand the key points, he might be able to completely integrate all the Buddhist teachings he had learned into his own Yuanshi Dao.

With this mentality, Yuan Qingwei proposed to protect the other party during his Nirvana.

The Monkey Zen Master, whose mentality was pointed out, quickly grasped the problem, silently pursuing the Zen Master to maintain a state of concentration. Although this method has lost the wonder of the law of inaction and falls into the category of the law of action, it is also able to control it at all times because of the law that can be followed, so that the Monkey Zen Master can maintain his state of mind.

"I thank you this time. If it weren't for the awakening of the fellow Taoist, I would probably have to go through a hundred kalpas to achieve enlightenment. Today I have the enlightenment, but I hope to achieve enlightenment in this life."

"Achieve enlightenment in this life? Old monk, are you going to nourish your body?" Yuan Qingwei was very surprised. If he read correctly, the body of the Monkey Zen Master had not had much life span. If there was no accident, it would have happened in the past two years.

Unexpectedly, the Zen Master Monkey smiled and said, "I have developed the supreme heart and have been enlightened and happy. Now, as long as I have passed the kalpa of Nirvana, I can escape by death. With the method of rebirth of Amitabha, I can attain the highest level of three lives in the Pure Land. When the flowers bloom and see me, I will see everyone, and in an instant, I will be able to reincarnate the Bodhisattva level of the first level and transcend this world."

Upon hearing this, Yuan Qingwei suddenly realized that he had said before that ascension was like an immigrant.

The current Monkey Zen Master is similar to a "rich man". "Immigration" is originally "preferred" by the "immigration place". Now, as long as you pass the "examination" of the last disaster in the world, you can use the high-level relationship of Amitabha Buddha to follow the convenient "policy" of rebirth in the ninth grade, and reach the sky in one step and "go abroad" directly.

However, the premise of all this is that the one-finger Zen master can pass the "censorship". If he fails, he will be like the rich immigrants in the main world, not only will he be forcibly kept, but even the property he owns will face the risk of confiscation.

Regarding this, Master Monkey can naturally see it, so he said without hesitation: "Fellow Taoist Yuan came this time to comprehend the Dharma. I have observed the essence of the magical Zen masters in the Dharma that you have learned, and have made great achievements in the gradual method. However, if you use the method of immortality to activate it, you will inevitably fall into the state of qi-derived Dharma, and it will not be completely matched with the Buddhist Dharma with the mind. I have a "Heart Sutra of Prajna Paramita" for your reference. After I ascend, fellow Taoist can observe all the scriptures related to me at will. What do you think?"

I have to say that the Monkey Zen master, whose mind cultivation has been restored to most of the time, has a very strong eye. He can see the mystery of Yuan Qingwei Vajra Prajna Zen at a glance and the method of Yuan Qingwei's activate, and gives the best solution.

Finally, this person seemed to have seen some other things and pointed out the help he could give.

Yuan Qingwei naturally had no reason to refuse and nodded and agreed to the other party's request.

After receiving Yuan Qingwei's promise, Master Duzhi also informed the other party of all the results of his calculations.

During the Nirvana of the Monkey Master, there will be demonic disasters and causal disasters.

Among them, the demonic disaster is not both internal and external, and the inner disaster has nothing to do with Yuan Qingwei. This depends entirely on the individual cultivation level.

The external disaster is some of the demons who were defeated by the Monkey Zen Master in the past, and they will feel their senses and come to stop them.

Most of these demons have been practicing for hundreds of years, and they are not the disciples under the Monkey Master who are under the class who can resist it, so Yuan Qingwei needs to stop these demons.

The cause and effect karma is the cause and effect karma that the Monkey King owed in the past. Of course, after several lifetimes of reincarnation, the Monkey King owed in the world for most of the time, and the evil karma that the Monkey King owed in the past has been repaid for most of the time.

Now, the cause and effect that can still affect his enlightenment is only three levels.

The first level is naturally the person who used to enlighten him by death. This person has a close grace to the Monkey Zen Master, and must be repaid.

The second level is that his junior brother, who was influenced by his philosophy, fell into the side path for no reason. The Monkey King Zen Master also made a vow to save him. Although this vow is not a fundamental great vow, it is also the original wish and must be done.

The third level is the remnants of his past sins. According to his calculations, as long as he experiences a world and accumulates virtue and does good deeds, he can repay them completely. But now he needs to be liberated in advance, so the remaining debts must be cleaned up or someone can find someone to inherit.

For these three levels of cause and effect, Yuan Qingwei needs help with the first and second levels, that is, to help take care of the benefactor and junior brother of Master Duzhi. These two people have actually been arranged by Master Duzhi. Now it is just because he wants to be liberated in advance and is worried that after he leaves, someone will plot against the two, so he gets rid of Yuan Qingwei's help.

In the last third level, Master Monkey is ready to transfer it to his disciples while inheriting his mantle, so that he can help him continue to accumulate 200,000 good deeds.

Overall, Yuan Qingwei didn't need to do much. After he calculated it in his mind, he began to make arrangements.
Chapter completed!