"The heaven and earth are unkind and regard all things as straw dogs."

This line of words comes from the "Tao Te Ching". Many people think this sentence is to tell us that heaven and earth are unkind. They regard most of the things in the world as dogs made of grass for sacrifices.

In essence, in connection with the full text, "Heaven and earth are not kind, and all things are straw dogs; sages are not kind, and people are straw dogs. Between heaven and earth, is it like a treacherous? It is empty but unyielding, moving and coming out. It is better to keep the middle than to talk too much and lose more."

"The world is not kind to the world and treat all things as straw dogs" seems to be a rhetorical question.

If the heaven and earth are not kind, then the heaven and earth will have no morality and virtue. If the heaven and earth have no morality, then all things will not be born. Therefore, the heaven and earth will not regard all things as straw dogs, because everything is the same and equal in their eyes; and the sages will not regard the people as straw dogs, but will only regard the people's hearts as their own hearts, and there is no difference in everyone's eyes.

Yuan Qingwei has read this paragraph in countless times in the past ten years, and has also gained his own understanding.

In his opinion, this passage, for people, "The world is not kind, and treats all things as straw dogs" is essentially an illusory way of heaven and earth. It can be used as a temporary sustenance for the soul, but it cannot fantasize about the pie falling from the sky all day long. It is selfless and ruthless,

All the choices and gains and losses a person makes in this life are actually the embodiment of his personal will, and the source of change lies in himself.

It is like heaven and earth, and it has remained unchanged forever, but all things are naturally changing, like a huge bellows, where everything lives in the bellows, and there is no change when it is still. Once it moves, it will change without any rest.

Living in this big bellows, each of us has to adapt to the changes at all times. This is the way to survive as a human being.

And if you want to use this as a foundation and transcend heaven and earth, then you are nothing more than learning the heart of a saint. As the saying goes, "A saint walks the way of heaven, the most good is like water, and understands morality. What he thinks and does is sincere in the way, everything is indomitable and benevolent."

In short, if you want to understand the Tao, you must first have virtue. If you want to have virtue, you must first cultivate and think; only by being good and sincere can you achieve the Tao.

It was precisely Yuan Qingwei's understanding of this passage and his familiarity with the "My Morality" scripture that he knew more clearly that in the Temple of War God, this passage contained an aura that was exactly the same as in the "My Morality" scripture.

Yuan Qing closed his eyes slightly and continued to look inward. The Temple of War God was shrouded in a soft green light as a whole. The light source was a circular object located in the center of the temple. It looked about two meters in diameter and emitted a soft green and yellow light, like a careful indoor sun, bathing the entire Temple of War God in light.

With this light source as the center, there is a circular painting with a diameter of about twenty feet on the top of the hall. There are countless dots of large and small size on it, and there are also beads embedded on it, emitting soft light.

With Yuan Qingwei's insight, he naturally saw that this was a huge star map and an extremely huge formation, which should be one of the sources of kinetic energy inside the Temple of War God.

And below the star map, there are 49 reliefs, two meters square. These reliefs are centered on the central sun, and there are twenty-four reliefs on both sides of the left and right. Plus the reliefs suspended under the sun, which happen to be the number of four or nine in the sky.

Yuan Qing looked up and saw that the relief in front of him was the craftsmanship of the ancient times, but it did not lose any details in many places.

At first glance, you can see a god wearing strange armor and a mask covering his face.

He sat on a monster with a dragon but a dragon, and flew down from the nine thick clouds that had split from the upper left corner, and rushed straight to a blood-red fireball in the lower right corner.

Next to each thick cloud, the Ninth Heaven, the Eighth Heaven, and the lowest First Heaven are written from top to bottom.

There are five big characters above the relief, which is "God of War Catalogue 1".

"Is this the "Cata of God of War" that has been said since ancient times? No wonder, the "Cata of God of War" has never been circulated in the world. It turns out that this thing has no written records, but forty-nine huge relief pictures!"

Xiang Yutian walked into it, looked at the "God of War Catalogue" and then turned to look at Yuan Qingwei, sighing: "After all, I underestimated you!"

"It's just a matter of being determined but not being intentional!" Yuan Qing, who had already sorted out his mentality, responded with a smile.

After entering the Temple of War God, he knew that the Temple of War God was more independent than the ordinary blessed land, and its essence was closer to the divine kingdom of a certain god, or the legendary temple of immortals.

Although it is also very close to heaven and earth, it is actually a very troublesome thing for the outside world to interfere with the interior of the Temple of War.

Therefore, Yuan Qingwei was in front of the Temple of War God, and did not hesitate to shock the magic dragon. On the one hand, it was to stop Ning Daoqi and others, and on the other hand, it was to force Xiang Yutian to make a choice.

Yuan Qingwei knew very well that Xiang Yutian, who had already taken back his distraction, must have a very deep understanding of his origin.

It is not surprising even to know that you are not from this world.

But the guesswork for this result is that it has little impact on Yuan Qingwei. Xiang Yutian, who has not yet fully integrated his Yin God into the world, cannot tell the will of heaven and earth.

In other words, it is useless to tell the will of heaven and earth. After experiencing so many worlds, Yuan Qingwei also has a very systematic understanding of the operational laws of the will of heaven and earth.

He knew very well that in an environment like the Temple of War, Yuan Qingwei himself did not directly show some serious "violations" behavior in front of Xiang Yutian, which stimulated the will of heaven and earth.

The will of heaven and earth will most likely choose to slowly cure it after Yuan Qingwei goes out, and it is impossible to spend a lot of energy to break through the isolation of the Temple of War and attack him.

This forces Xiang Yutian, who faces the demon dragon, to make a choice. Should he choose to pursue into the hall and ask about Yuan Qingwei's origin and the correct method of breaking, or to choose to suppress Ning Daoqi and others and plant demon seeds, so as to guide the will of heaven and earth to arrive at that time, and completely leave Yuan Qingwei here.

If he chooses the latter, he must first solve the four great masters and a Tiandao equivalent to the great master. This is not an easy task for Xiang Yutian, who has just been distracted from his own mind and consumes a lot of money.

Moreover, once time goes on for a long time, no one knows whether Yuan Qingwei, who went in first, would get what he wanted, and leave directly.

This possibility may be relatively low, but Xiang Yutian is unwilling to take risks, so he chose the former, and this is also the scene that Yuan Qingwei most hopes to see, because for Yuan Qingwei, such Xiang Yutian is just a more troublesome existence, and the threat has plummeted.

Even Yuan Qingwei was sure that after telling the other party the mystery of breaking the void, Xiang Yutian was very likely to turn to his side. After all, there was a very perfect example in the Temple of War God.

Yuan Qingwei walked away two steps, looking towards the words "Heaven and Earth are unkind and regard all things as straws", Xiang Yutian's eyes changed, and saw a man sitting cross-legged on the wall, with a burly back, and his clothes were ancient, not like modern times.
Chapter completed!