The only ones who are detained in Xiling are not the only ones who are detained in Youge. Those prisoners who are identities and who do not die will be imprisoned in the Shen Pavilion.

After the head of Xiling said that, two priests came from outside the hall, came to Ye Hongyu, bowed to salute. Ye Hongyu did not make things difficult for the two of them. After taking a deep look at the head of the hall, he followed the two of them away from the hall.

At this time, a person walked out of the huge stone pillar near the throne in the hall. This person was wearing a Taoist robe and naturally ferocious face. He was the former ruling priest. A few months ago, he was cut off by Ye Hongyu and did not die. He was rescued by the throne under serious injury. A few months later, the people in the temple thought he was dead, but they did not expect to hide in the Xiling Temple.

The head of Xiling looked indifferently at the former ruling priest and said, "Since Ye Hongyu covers up the rebellion, he is not qualified to continue to serve as the ruling priest. You can take charge of the throne of the ruling throne."

The former ruling master suddenly felt happy and bowed his waist and said, "Thank you for the gift of the sect."

...

On the Western Wilderness covered with yellow sand, a huge carriage made of fine iron was walking. Under the shaft were the ten most powerful horses in the right tent royal court.

The wheels were deeply trapped in the soft loess. As the wheels rolled, accompanied by heavy sand and dust, they left extremely deep grooves in the Western wilderness.

The legs of the horses kept trembling as they walked. They were obviously just pulling a carriage, but they seemed to be pulling a mountain. As they continued to walk, a horse finally took off their strength and foamed at the mouth and died on the yellow sand.

The carriage stopped, and a cavalry from the right tent came forward with a horse and replaced the dead horse. The cavalry knelt devoutly on the yellow sand towards the carriage, kissed several yellow sand on the ground, and then left again.

The carriage continued to drive, and one day and night, when they arrived at the northern mountain of Pamir Mountain, thirty horses died during this period.

At this time, no horse died, but the carriage stopped because a man appeared in front of the carriage, with a sword stolen around his waist.

"The best right-level king-in-the-garden BMW, in the Tang Dynasty, there is a price of 1,000 taels of silver, but I don't know how much I was tired along the way. Tsk tsk, it's better to change the name of the Hanging Temple, it's better to call it the Bloodsucking Temple."

The old monk walked out of the carriage, and the straw sandals under the old monk fell to the ground. The ground was trembling as if it was smashed by broken mountains and rivers. He looked at the visitor calmly and said, "It turned out to be Mr. Twelve, sins, sins, but if these horses were exhausted to death, they could make the son of the Holy One die and bear some sins on the Hanging Temple, so what?"

Ye Qi thought for a while and said, "It seems that you are right to say this, but my academy doesn't want the death of the son of the Pluto. Moreover, you have made a promise to the teacher and you can't take action. Therefore, you can only stay in the wasteland for the first seat of the Scriptures."

The first seat of the lecture brought a tin staff from the car, and the tin staff entered the ground and easily pierced the yellow sand on the ground by a foot. He said, "Many years ago, I did make a promise to the Master that I would not take action unless it is a major event of destroying the world. However, the son of Hades came to the world, and this is a major event of destroying the world.

If the son of the Hades is not dead, eternal night will come, and the human world will die. How can the academy hold such thoughts? And how can you stop me?"

Ye Qi took the sword at his waist and held it in his hand, saying, "The academy is closer to the world than any unknown place. He will not be willing to watch the world die. In our plan, the son of Pluto cannot die."

The tone of the first lecturer said calmly and firmly: "The Buddha is not wrong, and the prophecy of Xiling Daomen Sect will not be wrong, and the academy is wrong."

Ye Qi drew his sword and said, "I am obsessed with it, and today I can only face each other with my sword."

...

When Ye Qi came, he was going to the Hangkong Temple to directly give the first sword to the first sermon. Unexpectedly, he received the news on the way. The first sermon set off and wanted to go to Lanke Temple, so he came to the front of the Pamirs and waited for many days.

Since he had drawn his sword, he was about to draw his sword. After Ye Qi finished speaking, he stabbed Twelve swords.

His sword was stained with blood from the drunkard and the butcher, so his sword was dazzling enough. After stabbing the sword, the world could only be dim, and the gaze of the creature could only be seen on him and his sword.

The eyes of the head of the lecturer were no longer dull. He held the tin staff with his left hand and raised his right hand in front of his lips. He whispered and anxiously said: "So I heard that all three realms are impermanent, and there is the nature of Tao, and everything is empty..."

The Buddha has been escaping for thousands of years and has disappeared from the world for thousands of years. The first place to preach the scriptures has left the Hanging Temple. Then he is the Buddha on earth. After a dinner at a certain night, the Master once said that he affirmed his existence. Now, under him, the master of Zhishouguanguan and Hanging Temple are the first place to preach the scriptures.

When the Buddha walks in the world, the Buddha's words will be better than the heavenly decree, and he will be able to speak and follow the Dharma.

The sound of Buddhist scriptures seemed to have become a Buddhist kingdom from the beginning of the world at his feet. Countless people wearing animal skins knelt down and chanted the Buddhist scriptures in a low voice with his voice.

The heaven and earth vital energy at the foot of the northern mountain of the Pamir Mountain suddenly became extremely peaceful, everything was empty, and the vital energy naturally had to be empty, and the rules of heaven and earth were also empty.

However, when the head of the sutra talked about emptiness, it was difficult for him to recite the Buddha's words afterwards. He looked at the sword in front of him in disbelief.

The Buddha's Kingdom continued to collapse under the sword, and his words and Dharma Sui were useless under the sword of that man.

Suddenly, he thought of the two shadows chasing each other one day a few months ago in the main hall of Hanging Temple. He guessed that one of them was a drunkard, but he couldn't guess the other one, it turned out to be him.

The Buddha's Kingdom turned into countless debris under the twelve swords. The debris were wiped out by the twelve swords and turned into the essential energy of heaven and earth. The first Hanging Temple in the sermon was held for decades. In addition to cultivating to the Buddha's Vajra Indestructible Body, it was also perfected in the infinite realm. It can change the rules of the Haotian world with the Buddha's words and condense into the Buddha's Kingdom.

He evolved into the Buddha's kingdom with words, and it can also be said that it was his infinite realm, infinite, representing the infinite vitality of heaven and earth.

Countless pieces of Buddhist shattered fragments turned into the vitality of heaven and earth. Without the support of the Buddha's words, they collided with each other, and their momentum was like a dragon's roar, causing a strong wind to rage. Starting from the northern mountain of the Pamir Mountains, yellow sand filled the sky, suddenly covering the Western Wilderness for thousands of miles.

Suddenly, the rolling yellow sand at the foot of the North Mountain split into an inhealthy gap. A loud roar came, but it was Sword Twelve that had pierced the Buddha's kingdom at the head of the sermon, and the tip of the sword pierced the chest of the head of the sermon.

It is difficult to recite the Buddha's words in your mouth, and the head of the preaching can only deal with this sword with the indestructible body of Vajra.

...

Before his death, in order to show his role, the butcher once said that he could split the body of the head of the preaching leader by dozens of swords. At that time, Ye Qiyeyan could also do it with dozens of swords.

He devoured the cultivation of the drunkard and the butcher. His own cultivation had already reached the critical point of a wonderful state at the fifth realm. At this time, his sword was in front of the Buddha on earth, so why do you need dozens of swords?
Chapter completed!