Compared with the farce outside the city gate; in the Daxingshan Temple in Chang'an City, a group of new candidates to be appointed in various places in Guannei Road, Zhou Huaian was also under the attention of everyone; he held the first political open class in Guannei's Palace called "History of Rise and Death" in Guannei:

"The collapse of all dynasties began with the economic crisis of system corruption and financial depletion; the powerful people who were in the upper rank were extravagant and the common people became increasingly difficult, and the officials and wealthy families gathered more and more...

"The result is reflected in the most obvious sign, but the country and the court cannot provide more financial plans and spare energy to correspond to natural disasters and man-made disasters; so whenever the center is added to the lower level, it will be ten or dozens of times the local aggregation and exploitation of the people..."

"The people were resentful and were rampant in the fields to seek survival, and they had to pay the imperial court's money and food to the town to peacefully wipe out the enemy; however, the sword could kill the bodies of hungry people, but they could not kill the endless natural disasters and man-made disasters."

"So, on the one hand, the country's wealth declined and exhausted, and there was no way to conquer it, while on the other hand, the local rich people took advantage of the situation and became increasingly bigger. The world naturally headed towards the end of the world. "

"So, this is also the biggest test of the Taiping Army in this world before the new trend is about to be established. How can we avoid these generations of repetition of the same mistakes, and make the country's destiny last longer and catch up with the rule of the three ancient dynasties?"

"After all, the people in the world have endless reproduction and the land is exhausted, and even the people are hungry and unable to eat, and they fight in the wild. This is because of the inward repetition, and it is also the cause and effect of the world's governance and chaos cycles."

"Many people in the world want to ask for their own sake, and they are willing to seek for their descendants, but their desires are hard to fill. This is caused by human desires; and all things flow and life will never stop, not be happy for Yao or sad for Zhou, this is the call of heaven."

"Therefore, those who govern should be good at regulating yin and yang, so that the heaven and man will complement each other, rather than becoming internal friction between survival and death, or filling in the roots and signs of the beginning of man-made disasters?..."

"The specific manifestation is to promote domestic production and promote industry, exhaust the principles of studying things and manage equipment, strive to improve the efficiency and output in the world, and to achieve increasing domestic demand; it is the way to live and work in peace and contentment."

"Outside is to be pioneering and enterprising, and use the remaining efforts of the country in the peaceful years to recruit what is gained outside the world and make up for the shortcomings in the country; this is the long-term way of circulating in the cause."

"Therefore, those who govern the government insist that a gentleman is ashamed of his words and interests is to lose his bias and easily get out of reality and worldly feelings; otherwise, they will not become foolish scholars who deceive people, or those who have ulterior motives with ulterior motives."

"Therefore, those who are superiors should not only be ashamed of making profits, but also have to understand the benefits they seek more. Corruption and abuse of power is for their own selfish interests, and benefiting people's livelihood is for the benefit of justice."

"It is not for the benefit of a family, but for the benefit of the whole world and for the benefit of all living beings and peoples,"

"Wu of Han Wu was wise and could not escape the crime of his own crime in his lifetime? Because what he did in his later years had deviated from the public welfare of the whole world, which was a unity of the country."

"They mobilized troops to expedition to the outside world, but the gains were only for the Tian family to promote martial arts and decorate the few Tian horses on the storefront. Naturally, they could not escape the reputation of being very happy with the military and military force. This is a selfish desire..."

"But if you open up a wide range of commercial roads and open the territory to the outside world to achieve mutual benefit, you will naturally have the reputation of Zhang Qian who digs out the Western Regions forever; or Chen Tang and Ban Chao's power outside the territory, thinking that the contribution of border stability should be justified."

Speaking of this, Zhou Huaian once again glanced at the crowd with different expressions, and finally concluded with some meaning:

"The Taiping Army followed the will of heaven and reached the bottom of the present, and only verified and explained one result. Since the Han Dynasty, the gentry and family members have long been swept into the dust of history. Isn't it that what can be said to be "there are no religions" and "only talent is the only way to do it"?"

"As you, as a son of man, are you proud of your former family and surname? Isn't your true ability to create a generation of achievements with your own hands and make your future family and surname proud of you?"

Therefore, the surging crowds that broke out on the spot and the echo of almost overturning the huge sky was like a tide; the chief officials and subordinates of the Taiping Army General Office who were listening could not help but show many subtle and complex expressions.

Most people still think this is a matter of reason or a natural thing; isn’t the establishment of the new dynasty system and the composition of civil and military officials just based on the corpses and remains of these prominent families of the old dynasty?

But some people express "slightly embarrassing" or "helpless" emotions; because they themselves are people who come directly or indirectly from the old dynasty system, or who have been involved in it. But at most they stop there.

After all, this is for these people who have already occupied some of the first moves and opportunities in a sense within the New Dynasty system; it is also a disguised opportunity to cut off more similar backgrounds and continue to become their competitors and threats within the New Dynasty system.

Although this declaration was basically publicly sentenced, including the death penalty for many aristocratic families who were deeply involved with Li Tang, the leader of the Five Clans and Seven Wangs in their official careers; however, in the current situation, the aristocratic families who were already struggling to protect their graves, which was to cover the last grave.

After all, with the determination and strength that the Taiping Army regime now possesses, it is enough to slapp any opposition and resistance in the world; even the most prosperous morale of the aristocratic families may not be able to stop it.

There are also concerns and speculations among them that this declaration may represent the determination of the king to be enterprising and to eliminate the four barbarians and nine sides after the establishment of the new dynasty; to put it bluntly, it may be the tendency of military military force, and he is determined to have some viewpoints and suggestions.

At the same time, in Anyi City, which borders Puzhou and Jiangzhou hundreds of miles away from Chang'an, Wang Chongrong, the governor of Hezhong, who finally led his troops to return here at night, received a bad news:

The front line that has been strived to maintain in Qinzhou (now Qinyuan, Shanxi) and Fenzhou (now Fenyang, Shanxi) has collapsed completely a few days ago.

Wang Shouyu, a senior general of Hezhong and the same tribe, was appointed as the Fenzhou defensive commander, and Li Qun, a commander of the Xizhou military commander under Wang Chongrong, and 20,000 troops who had set up a fortification and refused to defend each other. In front of the Hedong/Shatuo army, which had full strength to counterattack, they could not resist for long.

Soon a Shatuo army detoured by Shizhou on the east side of Taiyuan Prefecture. With the cooperation of the local area, it crossed the dangerous pass and pass of Shilou Mountain, and broke into the rear of Xizhou and robbed Yonghe, Daning and Puxian; it also attacked the Liangtai Hub at the rear of Yindi Pass in Jinzhou.

As a result, Li Qun, a military commander from Xizhou who was cut off but was not good at the back, suddenly attacked and captured the local Fenzhou defense commander Wang Shouyu, who surrendered to Hedong/Shatuo Army on the spot.

The gateway to the north of Hezhong Town was opened, and the Hedong/Shatuo army was allowed to march straight into the Fen River Basin, and fought to the Linfen city under the prefecture of Jinzhou, and surrounded it; and then divided its troops to attack Cizhou, Jiangzhou and Qinzhou.

In a blink of an eye, the huge Hedong Town was already mostly invaded, and only the incomplete Hezhong Mansion itself was left.

But what makes people feel even worse is that Chang Xingru's troops, who are responsible for suppressing and stationed in Jiangzhou, suddenly requisitioned/robbed all the inventory of salt and money that had not been sold this year when passing by the East-West Salt Pond in Jie County.

So, what Wang Chongrong is facing now is Anyi, and both areas of Jie County are empty warehouses, the temporarily missing Chang Xingru's troops; and 15,000 soldiers under his command who are hungry and waiting for rewards.
Chapter completed!