Late at night, the banquet dispersed.

Return to his residence and throw his body on the comfortable and soft couch.

Wang Fangping sorted out the harvest.

I thought today was perfect.

Ruyi Zhenren enters the Shanjun Mansion to greatly supplement the missing picture of the Yuanyang Dao "Yuanyang Zhengfa". The integration of the Qingjin Qi pillar into the Shanjun system is the most direct improvement for him, but it is not only these that make him happiest.

It has been said that recently he has taken the Jiao King to sort out the "Yuanyang Dharma" and "The Secret Record of the Golden Wind". He has recorded the daily income of the Jiao King with a thorough understanding of himself, but he has never been able to see the true enlightenment of the world in this world.

This time, Ruyi Zhenren practiced Taiqing Dharma at the seventh level. He brought this Taoist journey into the Shanjun Mansion and brought all the relevant achievements and advancement paths, but he asked all the wonderful things to be presented directly in his divine vision. In addition, another Jiao King who seemed to have different paths at the seventh level, and the changes in the Baihu Mountain Lord in his heart at different stages, many of them suddenly became clear.

Immortal Dao is no longer a secret to him.

Not only that.

Looking up and down is also a one-straight line, running through the whole line.

For example, most people in Journey to the West, who are in the Taoist sect, are those who are just like Ruyi Zhenren who hold the Taiqing Dharma, and after they can cultivate the body and spirit, and complete the Qi training to achieve the great elixir, they must transform the great elixir to achieve the soul.

This is the Master of Merit from the fifth to the sixth level.

The Great Pill is the fifth level.

Achievement of the soul is the sixth level.

From the sixth level to the seventh level, it is the process of having the soul that can understand the great way and bring the great way above the soul to achieve success.

Immortals often mention that this is the Taoist practice of the depth of the Taoist practice.

Before this, the practice of a monk could only be said to be practicing arts and practice methods. Only at this point can it be called practicing Taoism. As long as he can achieve success in the soul with infinite vitality, he will be considered to have entered the seventh level.

That is the stage at this time of Ruyi Zhenren.

Later, the Taoist practice of the seventh level to the eighth level of the celestial immortal realm is not a Tao, but a lot of Taoist practice of the fruits, and sublimate the creation of the soul based on the Taoist foundation, and cultivate the Taoist body that can run on a long-term basis without external forces.

Once the Tao body is completed, the celestial immortal Taoist fruit will be obtained.

Of course this is the Taoist primordial spirit system.

Buddhism thinks it is a relic gold body system. Although there are various differences, the essence is still the same. There are also big monsters like Jiao Wang, divine beasts, etc., after they have achieved the demon elixir, they do not transform into the soul, but only continue to destroy the demon body on this basis, condense the magic power of Taoism to perfect the demon body into the immortal body. In short, they must rely on the vitality as the basis, and condense the Taoism to form its own laws and systems.

However, although the celestial immortals have immortality, there are still five declines in the legend.

The so-called five declines are mostly because the immortal body has a defect and only some of the great ways. The initial independent system is not truly perfect. It is a matter of hundreds or thousands of years in a short period of time. However, if the scale of ten thousand years is missing, the line of those who have a defect will be widened and may lead to various collapses of the entire immortal body. Therefore, if the immortal wants to go up, he needs to continue to complete the Tao fruit and eliminate the defects of the immortal body.

I think that waiting until it is truly perfect and flawless is the achievement of the immortal Golden Immortal Taoist Fruit.

What about the fifth-level great elixir?

Although the fifth level under the Great Pill is at the fifth level, all of them are included in the category of Qi refining and foundation building during practice. Like the former Yeli Dutong and Qiyin Mountain Ghost King, all of them are at this stage. Only the long practice of immortality can be almost ignored.

Standing on this system, combined with your own Shanjun's cognition.

Wang Fangping naturally understood the mentality of many immortals and gods in this world.

Most immortals and gods only focus on individuals under the path of immortality and those who have the opportunity to make pills, because only those who have great talents and are able to build foundations and succeed in building a foundation can have some chances to be with them. Even if they do not succeed in this life, they can be extradited in the next life. This type of person is regarded as potential immortals and similar.

As for ordinary mortals in this world?

The value of mortals and objects to the immortal and god system is only the underlying support. The number of them is numerous and can continuously produce incense. The output of voluntary power or some other special correlation is one. The second is the one who occasionally has the energy and talent to increase the sequence of mortals.

Then it's gone.

Most immortals and gods do not value the life and death of mortals themselves too much, because in the eyes of immortals and gods, mortals are not allowed to live forever, they are going to die anyway. Death is early or late, and death is still full of misery. They are all about death, and they are all about death. They have to go into the cycle of reincarnation and wash away memories.

The only difference is that if the mortals die early rather than old age, the total amount of incense and vows that the Shinto system can obtain from this mortal will be greatly reduced, but the samsara can still be cut in the next life.

Just die too frequently will affect efficiency.

So don't take the incense power of a mortal too seriously.

For abnormal deaths of mortals, dozens or hundreds of gods like the city gods may still pay attention to them. Because accidental deaths of this scale cannot be ignored for the size of the city gods, and the upper level of immortals and gods are insignificant.

Their nature is too high and too far.

Don’t say that there are dozens or hundreds, or thousands, that’s it. For example, the end of the Great Kingdom caused the population to drop by tens of millions and involved countless people that may affect their own cause and effect.

Under this mentality, the most fearful and most terrifying punishment given by the heavenly court is not completely ashes, but is killed by the body of an immortal, seized the throne of a god and demoted to a mortal. What is even more terrifying is that he will never be reborn and will continue in a daze as a mortal in his life as various mortals in life.

These are the immortals, gods and mortals in this world.

Put these aside.

Wang Fangping used this immortal system to confirm his own path.

However, the true gods of the earth like him are different from other immortals and Buddhas.

Immortals and Buddhas must understand the world, but they do not need to do this at all, because his Qiyin Mountain was once a part of the world, and it must contain all the great ways and laws of a world. Therefore, as long as you manage it, all the Taos will be self-sufficient after you go up to the position of gods.

This is the road that belongs to Shanjun.

But this is only the part of the Baihu Mountain Lord in my heart that belongs to the Shanjun.

There are more secrets in the White Tiger part, and even more unpredictable, but they are not something that Wang Fangping could know at this time.

Then the so-called practice of the Dharma.

Practicing the Dharma is to create a collection of experiences for those who have attained the level of becoming a celestial immortal or above to achieve the elixir, and how to control the elixir with a known, feasible, and perfect path to create a collection of experiences for the elixir Dharma body to achieve the celestial immortal.

With this, practitioners can refer to it and not go to the wrong path.

Otherwise, many self-explorers will have the impure pills and cannot truly enter the fifth level, let alone in the future. Many cultivators will inevitably suffer at the seventh level and must find a way to cultivate and improve the immortal body.

The level of the Dharma depends entirely on how good the Dharma is cultivated.

The Dharma of becoming an immortal produced by ordinary celestial immortals is naturally divided into high and low, and the Golden Immortals and even higher ones.

Some people can only ask specific qualifications to practice along the path they have opened up, and their future will stop being as good as immortals. Due to the differences between people, other qualified people may not be able to achieve or spend a hundred times more energy. However, the path of the Dharma passed down by saints like Taiqing Zhengfa is infinitely grand. Almost those with chance can find a way, which is the problem of getting more and getting what.

Yuanyang Dao’s "The Law of Yuanyang".

Wang Fangping's original intention was to rely on a person like the immortal like Jiao Wang to explore a way out.

Having Ruyi Zhenren is different. Asking him to participate in the compilation means that this new road has at least one or two great roads to heaven for reference. But today after understanding the mystery of the path of immortality, he is determined to write some articles on himself.

You should know that even the perfect body of the immortals and immortals is the part that simulates the world. The foundation of the mountain king Qiyin Mountain itself is a world, and the white tiger in his heart is obviously not an ordinary thing. If you have the ability to only comprehend and use it, it is likely that it will be amazing.

In this way, he himself can participate in the compilation of "Yuanyang Zhengfa".

"This is wonderful."

"It seems that my Yuanyangdao is going to really get on the road."

Later, Wang Fangping thought about the sect structure of Yuanyang Tao again.

This is something he thought about when he was determined to establish the Yuanyang Dao. However, the specific structure has not been decided. In his mind, there are undoubtedly many structures. He has read too many novels before traveling through time and there are too many organizational forms in reality.

The most classic ones are the models of veterans, elders, true teachings, inner sects, and outer sects in many fairy tales novels. Then there is a complete system that allows disciples to complete various master tasks, make merits for the masters and get merits in exchange for magic, magical powers, practice materials, etc.

It’s also a variety of big competitions, small competitions, etc.

However, this structure is good, but there is a problem. It is necessary to build another system outside the Shanjun Mansion system. Wang Fangping felt that it would be better to use the current Shanjun Mansion system directly. He just needs to list one of the Yuanyang Taoist Gate separately and insert it into it.

This insertion model that Wang Fangping conceived in his mind.

First, Shanjun Mansion selects talents with talented immortals to be special talents, and then after the basic practice materials and guidance provided by the Shanjun Mansion, they can directly obtain different divine positions corresponding to their cultivation level or higher level based on their cultivation level.

These disciples have their own channels to obtain merits when they have the position of gods.

Because Shanjun Sect's people naturally need to focus on training, their channels and amounts of merit are wider and more than other gods. They can take up some additional positions that only Yuanyang Taoist Sect can hold, and rely on their merits to exchange for sufficient innate vitality and various types of practice materials required for practice.

Considering that their main thing is to practice.

The channels for obtaining merits of related tasks are set up to avoid delaying the various experiences of practice.

As for whom do they take as their teacher?

Qiyin Mountain Yuanyang Dao does not use backward master-apprentice mode like the world of Xianxia Novels.
Chapter completed!