Otherwise, you will be severely punished.

Qingyuan had experienced this kind of lecture countless times before.

However, after these few days of observation and personal experience, Qingyuan felt that this form was very uncomfortable.

However, Qingyuan did not refuse, but began to lecture on the First Dasein of Mahayana Buddhism in the Western Regions.

General Qingyuan read the Paramita Heart Sutra to everyone.

Then Qingyuan began to formally lecture on the scriptures.

But after Qingyuan said a few words, the people below couldn't sit still.

Because the sutras taught by Qingyuan were completely different from what they encountered in daily life.

The discussion below was getting louder and louder, but Qingyuan had no intention of stopping.

I still lecture on scriptures and teach the Dharma at my own pace.

The discussion here soon attracted the attention of the patrols in the city.

However, the patrol did not immediately come up to interrupt Qingyuan, nor did they take Qingyuan away.

This is entirely due to the identity of the Qingyuan monk.

No matter what Qingyuan is talking about, they can't catch Qingyuan easily.

Because they are not sure whether what Qingyuan is talking about now is the latest scripture taught by Leiyin Temple.

The originally loud discussion below gradually disappeared as Qingyuan explained in depth.

Finally, everyone quietly sat cross-legged and returned to their original positions, and began to listen to Qingyuan's sermons again.

For the next three days, Qingyuan sat here day and night, giving lectures to everyone in the city.

During this process, Qingyuan did not use any of his original cultivation.

He is just like an ordinary person, sitting here and preaching to everyone.

On the first day after the lecture, Qingyuan really felt the same hardship and hunger as ordinary people.

Qingyuan has not experienced such hunger and cold for a long time.

But Qingyuan also understood more clearly what sentient beings are during this process.

And what do all sentient beings need?

On the second day, during the lecture, Qingyuan discovered that his magic power was accumulating again little by little.

This accumulation is not the original mana in the body that has been rejuvenated.

Instead, new mana is accumulating.

However, Qingyuan still remembered what Ning Chen said, and he still chose to seal these magic powers.

Let yourself continue to look like an ordinary person and continue to preach.

In the course of these three days, more and more people were listening to the scriptures.

In the beginning, all the people who came on the first day came on the second day.

At the same time, many new people joined.

By the evening of the second day, the number of people who came to listen to the scriptures had reached almost one-third of the city's population.

You must know that this is not a mandatory requirement in Qingyuan. They came to listen to the scriptures on their own initiative.

By the evening of the third day, more than two-thirds of the people in the city had come.

Even the king of the city and some nobles from the palace appeared at the scene.

After Qingyuan finished preaching the scriptures on the third day, he stood up and prepared to leave with Liao Jingyuan.

This is also something the two of them have discussed long ago.

In one place, you just stay for three days, and then go to another place.

Just when Qingyuan and the others were about to leave, the king stopped Qingyuan and Liao Jingyuan.

The king asked Qingyuan with an extremely respectful attitude: "Master, I would like to ask where this sutra comes from. Can I ask you to continue preaching for three days?"

Qingyuan said: "This is Mahayana Buddhism. I have taught it for three days. Now it is time to go to other places to lecture."

After Qingyuan finished speaking, he and Liao Jingyuan bypassed the king and continued walking out.

After Qingyuan finished speaking the words Mahayana Buddhism, the king froze on the spot.

Not only the king, but also all the ministers in this Buddhist kingdom were stunned on the spot.

Is this Mahayana Buddhism?!

Leiyin Temple strictly ordered that evil heresies must be eradicated after they are discovered.

However, this Mahayana Buddhism does not sound heretical at all.

Instead, it provides a clearer explanation of Buddha.

At the same time, Mahayana Buddhism also has a clearer positioning for them.

Let them see hope and discover their own role and value.

It can be said that this Mahayana Buddhism really points out the way forward for them to practice.

"Would the king want to capture the two of them? They should be ordinary people without magic power." Someone next to him suggested to the king.

After hearing this suggestion, the king was silent for a moment and said: "We have not caught up with them."

The minister next to him understood what he said immediately.

It's not that we didn't chase, it's just that we didn't catch up.

In fact, people in these Buddhist countries also have a heart to cultivate Buddhism.

If not, how about they go directly to Wu Dynasty?

However, although they have good intentions, they always find that all their efforts have not brought them closer to the Buddha, but have made them further away from the Buddha.

But Mahayana Buddhism is different.

In Mahayana Buddhism, the Buddha is by their side, and they also have the spirituality and understanding to become a Buddha.

This is what they really pursue.

It's just that they don't have the ability to fall out with Leiyin Temple now.

So what they can do is let Qingyuan and Liao Jingyuan leave.

In this way, the two of them went to more places.
Chapter completed!