His question, the five demons looked at him for a moment, turned their heads and looked northwest.

There are many demonic forces around this demonic city.

Some are composed of a few individuals, and some are small collectives formed by dozens of demons. As for the composition, they are basically a mother and their descendants.

Even further apart, there is a gathering place for medium and large demons with hundreds of individuals.

But the scale has ended here.

There are no specialized individuals like the food providers of breeders and producers in this demon society. Even if the amount of food the demon needs to obtain through eating is much less than that of the same-sized creatures, it is not equal to zero.

Of course, it is not ruled out that there are individuals among them who will embark on a similar path to the breeder and producer of this demon city.

But Yao Yan’s goal is not here.

He just plans to rely on the attack of this demon city to even promote their attack on other demons and settlements, expand the scale, and collect relevant information on various human civilizations.

On the other side of Lijill, he was also inducing Lijill to take a detour and avoid the hunting range of this demon city.

Whether it is "eggs cannot be placed in one basket" or "multiple choices and multiple paths", it is a simple truth that supports his current choice.

Under Yao Yan's induction, the gene hunters who switched their targets to other demon forces also turned to leave and moved towards their destination.

.........

Gene hunters choose the destination, on the edge of a forest.

Inside the forest, there is a small river passing through.

The demons who have become "gene hunters" all turned their eyes to the forests in the distance.

Previously, the special type was reconnaissance and search, and patrolling demons would patrol the areas around the demon city to confirm every day.

In the forest here, there is a collective of demons with a family structure.

Compared with ordinary demons, these demons did not leave their mothers when they were sub-adult, but continued to use their mothers as a link to establish a collective.

Yao Yan's eyes swept across the forest.

Taking the mother as the bond does not mean that the mother has a noble status.

In a primitive society where violence is respected, power is power.

Especially when other demons can give birth and childbirth by themselves, the bond of "mother" becomes more fragile.

The human history of his life was difficult to identify whether his children were his own because group marriage was difficult to identify whether they were their own. Mother was the best way to identify them.

I don’t know who my father is, but my mother is very sure.

This is the so-called "matriarchal society".

As for whether it is maternal or feminist in the matriarchal society? Yao Yan cannot be sure of this, and most of the archaeological research he knows have no answers.

Due to the differences between male and female individuals, men are more likely to grow muscles and women are more likely to grow fat.

In primitive society, most men were more powerful than women.

Just like wild animals, it is more likely to gain the power to allocate resources in primitive tribes.

It is easy for people to confuse the issues of "patriarchy" and "patriarchy".

Patriarchy uses father as a bond to identify kinship, and is not the same as patriarchy.

Because when it is impossible to confirm whether the offspring belongs to them, if you want to confirm, you can only make sure that the spouse only mating with you.

In this way, a "possessing spouse" is formed.

When the group marriage system is declared to end and the structure of "occupying spouse" comes, when it is possible to confirm that the child belongs to him, it is the "patriarchy".

However, "occupying a spouse" requires guarantees of power.

For paternal lines, they are either completely monogamous or polygamous like animals like lions.

The matriarchy needs to ensure that the offspring belongs to them and does not require any special structure.

It was not until modern times that the technology of giving birth to a child by using a vasculature has emerged that there is a threat like "children do not belong to the mother".

Patriarchy is mostly accompanied by patriarchy.

The matriarchy does not accompany matriarchy.

The animal instincts of primitive society made their focus on "offspring".

The so-called maternal and paternal lines are all the possessive and focused on future generations.

In modern times, "feminist" and "masculinity" are the possession of the spouse by both spouses.

Later, it develops into non-spouses and becomes "female" and "male".

There were too many debates about these feminist and patriarchal issues during Yao Yan's lifetime.

Including debates between matrilineal society and patrilineal society.

However, Yao Yan is very clear that the key points have nothing to do with matriarchal society and patriarchal society. In essence, they are projecting their gender on both sides to the "matriarchal" and "patriarchal".

The matriline or paternal line "victory" is their own victory.

However, they did not understand the difference between "department" and "right".

They took the characteristics of "paternal line" as the trigger point and believed that patriarchy and patriarchy are consistent.

If it is a paternal line, then the father must have a high right status, and then the male right status is a high right status.

Therefore, it is the matriarchy, then the mother has a high right status, and then the female has a high right status.

The "status consciousness" formed by the human subconscious of "resource possession" has been entrenched in human consciousness since its appearance.

This is a concept that is important in human consciousness, human culture, and human thought.

How many culturally related creations are involved will be more or less.

Unfortunately, they often do not realize what determines "resource possession".

One monkey group confronts another monkey group, and then the monkey group cannot occupy any resources, uses "male" and "female" as the criterion for resource ownership, and ignores the monkey king who occupies the vast majority of resources.

A group of monkeys with low status and lack of resources beat each other to death.

Yao Yan knew very well that in his life, many people did not know this, but chose to subconsciously avoid this problem because they were "powerless", "difficulty", "cannot do it", and "cannot change".

It is the nature of a creature to bully the weak and fear the hard.

However, in this demon world, it is different.

Because of the existence of the characteristic of "can integrate genes" and there is no gender differentiation, the "individual difference" has been greatly amplified.

The result of natural competition such as "violence first".

The "mother" of the demon is just a bond.

The demons themselves lack collectiveness and will not feel uneasy if they lack similar communication like humans.

"Family affection" itself is "collectiveness", a collective variant hidden in genes.

The same is true for "spouse". When you can give birth to offspring on your own, your spouse has no special meaning to them.

For the demons, "because they are mothers, they have a high status"?

This concept does not exist.
Chapter completed!