Those who rely on innate treasures to become saints cannot replace the holy position because the holy position they achieve is based on innate treasures. To be honest, the holy position that the innate treasure is recognized by the heavenly way is just a proxy. The reason for this is not surprising. After all, what to say innate treasures is actually fragments of the rules of the prehistoric world, and the holy position is a substitute found to maintain the normal operation of the prehistoric world.

Things with the same function are one of the innate treasures and the other one of the acquired treasures. When the innate treasures cannot be found, they can be replaced by the acquired treasures. The ones that can replace the innate treasures are basically top-level acquired spiritual treasures, or even acquired treasures. To achieve a level 1 treasure of acquired treasures, a lot of merit is actually contribution to the world. These merits can be used to increase one's own cultivation, improve one's own luck, and strengthen one's own magic weapon. However, if it is used to strengthen one's own magic weapon and turn it into an acquired merit treasure, then this acquired treasure will basically be made into a substitute for a similar innate treasure under the influence of the Heavenly Dao.

But the acquired ones are acquired after all, and they are never as good as the original ones. Even if the functions are the same, the power is the same, and even the shape is the same. If you choose, should you choose the original ones or the copycat ones? This is something you don’t need to consider at all.

However, innate treasures are innate treasures after all, and some people want to take them for themselves. In this way, it is fundamentally impossible for the Heavenly Dao to recycle all the innate treasures. How many creatures of all races who have achieved the position of saints are idiots? What does the Heavenly Dao really want? They don’t know what they are willing to collect those innate treasures for the Heavenly Dao? How is it possible? It’s strange if you don’t greed for yourself.

It's like the main god wants to recycle the dragon energy in Murong Chen's hand, but did Murong Chen hand it over to the main god? No matter what the reason is, Murong Chen, who holds the dragon energy, also considers it for himself. In Murong Chen's opinion, the price given by the main god is not enough to make up for the loss after he loses the dragon energy. Then, Murong Chen will naturally not hand it over, at least when he has used the dragon energy until it has no value again, Murong Chen will hand it over in exchange for the last value.

In addition, saints who do not rely on innate treasures to become saints are basically the same as acquired magic weapons with the same function, that is, those substitutes for innate treasures. This is why there are so many saints in the vast world now, but not all saints have innate treasures. Similarly, among these saints who do not have innate treasures, they are not really without innate treasures. Who knows whether they did not use innate treasures to achieve the holy position when they became saints? Instead, they hid them?

Perhaps when there are creatures in the prehistoric races who know that what the heavenly way needs is innate treasures, not as a saint, but still use innate treasures to achieve the holy position. However, for the human race, Murong Chen absolutely does not believe that anyone will use innate treasures to achieve the holy position.

This is not Murong Chen used himself to judge others. Although there is indeed some reason for human nature, the most important thing is that humans have never believed in the way of heaven. Although during the Battle of the Heaven, Gu broke the way of heaven, and Jun used his body to adapt to the way, modifying some of the rules of the way of heaven, and opening up the qualifications for the human race to become a saint, the way of heaven is ultimately an enemy, and Jun's emotionless wisdom also scares humans. Who knows whether Jun helps humans because he is a human, so he needs to save humans, or because Jun is a human being. If he wants to have a way out, he must help humans? It seems the same, in fact, this is also related to whether the Jun Gang is for humans or for himself. Obviously, at least humans think that Jun is for himself, which leads to the unilateral hostility of humans, whether it is the way of heaven or Jun.

Although humans can now achieve the holy position with the help of the way of heaven, humans will not recognize the way of heaven and become the puppet of the way of heaven. This is certain. Humans are a race that holds grudges, and even hatred will continue from generation to generation, in a distorted way. The most typical example is the so-called killing of demons and demons. If you don’t care about the innocent killing of demons, it basically means killing when you meet, or in other words, it is genocide.

The things like killing demons and eliminating demons can continue to this day. From this we can see how humans could forget the miserable miserable times when humans were enslaved by the prehistoric races, and how could they forget that when the city of humans was first built and when the prehistoric races came to conquer, the way of heaven refused to be saints. The prehistoric races took advantage of the fire to rob humans, how big a disaster they brought to humans? That was a disaster that almost made humans extinct directly! If it weren't for the huge fortune of humans who burst out with the power of fire and cooking oil on the edge of extermination, the huge fortune that humans burst out with the power of fire and cooking oil, and supported the terrifying power of humans, that time, humans would have exterminated the race.

Where does the word "Man Conquer the Heaven" come from? It is to remind humans that the enemy of humans is not only the prehistoric races, but also the way of heaven. If it weren't for the invisible and intangible things of heaven, do you think humans would keep the way of heaven? And after the way of heaven can be seen and touched, what did humans do? Gu broke the way of heaven, and Jun took this opportunity to modify the way of heaven.

In addition, when Jun was in harmony with the Tao, he refined part of the Heavenly Dao into the List of Gods. Fei Xi fused it into the Jiuzhou Cauldron, and finally merged it with the Tongtian Tower to create the current main god space. Why is it so hard? It is to give humans a chance to counterattack in possible external disasters.

However, the reincarnation of the main god space has become one of the three mortal enemies of mankind in the prehistoric world. Is there really no reason for the revival of the way of heaven? What else does Chu Xuan, a replica who has separated from the main god space, think about this question? Murong Chen has also been studying it for almost ten years.

Combining the above, Murong Chen suspected that whether the replica Chu Xuan is really one of Jun’s three souls. Among Jun’s three souls, good thoughts become Chu Xuan, and evil thoughts become Chu Xuan, the inner universe, or it can be said that obsession, becoming Nuwa. However, Jun was merged with the Heavenly Dao after all, but does the Heavenly Dao really have no power to resist? Moreover, who can guarantee that the main god will not become the Heavenly Dao’s backer? Who can guarantee that the incomplete list of Gods obtained by the Demon Team will not become the Heavenly Dao’s backer? Who can guarantee that the replica Chu Xuan itself is not the Heavenly Dao’s backer?

Jun has merged with the way of heaven, and in turn it can also be said that the way of heaven has merged with the way of heaven. In other words, whether it is the way of heaven or Jun, it is actually the same thing now. So who can guarantee that Jun’s original plan will not be known to the way of heaven at the same time when it merges with the way of heaven? Who can guarantee that the way of heaven will not follow the flow and use a plan?

If the above guess is possible, then is the main god really trustworthy? Is Zhang Jie's experience simply the main god, or the calculation of the Heavenly Dao? What is the replica Chu Xuan? Is the Heavenly Dao that resurrects the soul with a corpse?

When the Battle of Kaitian was first opened, not only the Heavenly Dao was broken, but the prehistoric world was also broken. The fragments of the Heavenly Dao were refined into the main god and the list of gods, and the broken prehistoric world became the current world. So, for the Heavenly Dao, does the Heavenly Dao want to reclaim the three thousand worlds and restore the original prehistoric world? What is the purpose of the Replica Chu Xuan establishing the CX organization to destroy the world everywhere? If you guess with good intentions, the Replica Chu Xuan is destroying the Heavenly Dao's possibility of returning to unification. But if you guess with malicious intentions, the Replica Chu Xuan is resurrecting the broken world by the Heavenly Dao, then, is the Replica Chu Xuan helping the Heavenly Dao reclaim the broken world?

Moreover, whether the reincarnation is saved or destroyed, it seems that he can obtain the authority of the main god. Why? Is it because the main god is still fighting with the Heavenly Dao? Or is it because in the Heavenly Dao’s view, whether it is saved or destroyed, it is actually helping it return to unity? And Zheng Zha is just muttering about the main god of Zhongzhou team, is it because Zheng Zha has already vaguely understood something?

The inner universe actually had three people. One was the "world" of the heavenly way, the second was the broken ancient world, and the third was the Jun of the heavenly way. If the ancients wanted to return to the inner universe, it would at least be possible to merge Zheng Zha and the replica Zheng Zha, and even to merge Fei Xi. However, as of now, it seems impossible.

If Jun wants to achieve the inner universe again, he probably won’t be able to escape the two Chu Xuan and Nuwa. So, from this calculation, if the world wants to return to the inner universe, it must ensure its integrity. So, what does this integrity require?

According to Murong Chen's speculation, it is estimated that the positive and negative people in "Infinite Future", as well as the Zhang Heng who came again in "Infinite Dawn". Of course, on the other hand, the thing that the world of the Great Thousand World returns to the prehistoric world is probably impossible to escape. When the positive and negative people and the author who came to the "Infinite Dawn" are all integrated, and after the Great Thousand World returns to the prehistoric world, the Heavenly Dao should be truly resurrected. Of course, the resurrection of the Heavenly Dao also means the rebirth of the [world].

At present, whether humans will win or the way of heaven will win in the end, it will probably be up to who will resurrect these three inner universes first. Of course, if a messing stick comes out and the inner universe is achieved before the three inner universes are resurrected, it will be hard to say.

As mentioned before, Murong Chen is an addict, and this addiction refers to curiosity about the unknown, that is, the desire for knowledge, and also the sense of accomplishment after understanding the unknown. Murong Chen has never restricted it. As long as conditions allow, Murong Chen will always put research first. After understanding everything, it is almost time for Murong Chen to achieve the inner universe. In other words, Murong Chen wants to become the fourth inner universe.

At present, the biggest unknown that Murong Chen needs to know is actually the form of the future. Of course, this future is not the future of "Infinite Future", but in the future, so far, Murong Chen has felt that the future direction is somewhat out of his own control. Although at least in the "Infinite Terror" stage, this loss of control should not be too great, but Murong Chen cannot guarantee it afterwards.

Moreover, during this period, Murong Chen also discovered a mistake. In the past, Murong Chen always believed that the Central Weishi Buddha in "Infinite Future" was the first saint faced by Zhongzhou team. However, during these ten years, Murong Chen had carefully sorted out the plot in "Infinite" that he knew, and found that the first saint faced by Zhongzhou team was actually Luohu in "The House in the Forest", which was the one facing Zhongzhou team at the end of "Infinite Horror Extra: The Dead", and it can also be said that everyone in the entire main god space faced together.

Murong Chen had a little headache about this. Compared with the Central Weishi Buddha and his legion, Murong Chen was actually more confident in defeating the other party. After all, the Central Weishi Buddha was just a medium-class saint. With his ability, it can be seen from his title that it is the ability of space. Others may have aspirations for the ability of space, but Murong Chen would not, because Murong Chen had enough ability to freeze space, although he might not be able to defeat it, at least Murong Chen could restrain the other party. In this way, Zheng Zha naturally had a chance to kill the other party.

However, when faced with Luohu's words, Murong Chen didn't know what to do.
Chapter completed!