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Six hundred and ninety-seven, are all dead house elements

After all, dual-economic elements with both technology and management capabilities are also among the few. Otherwise, how could the world's power system be pyramid-shaped?

After all, most people are still at the bottom of the pyramid!

People who can climb to the top of the pyramid are not those whose identities last for a second generation. The incompetent second generation will eventually fall from the top, or become a stepping stone for others to climb to the top.

Now these five Golden Elders can't tell who they belong to for the time being, but they themselves know their own affairs. During the private discussion between the five of them, they discovered an extremely realistic problem. They actually felt unintelligent about what to do below.

They have indeed traveled in the secular world before, but that was a few hundred or even thousands of years ago. To be honest, they have forgotten many things from the past. Perhaps some things that are particularly worth remembering can still be impressed, but what is the effect of this memory?

Not to mention that they are now taking these two hundred inner qi-refining disciples on the road, even if they go through the route, they are still a little confused.

When they first took over this task, they felt nothing was wrong. They just took people to Taixuan Sect, but now that they really encountered something, they realized that things were not that simple.

The mulberry fields have changed for a hundred years, and the sea has been illusioned for a thousand years.

They have been in seclusion in Chunyang Immortal Sect for so many years. Now that they have come out and think about it, they know the general direction of the Taixuan Sect, but they are also confused by the distance.

Many of the monks of Chunyang Immortal Sect in this team, except for these five Jindan elders, have never left Chunyang Immortal Sect.

There is no need to mention those inner qi-refining disciples. When they first entered the Chunyang Immortal Sect, they were at most fifteen or sixteen years old, and they might even be only eight or nine years old. Some disciples who were born directly in the Chunyang Immortal Sect had never seen the outside world.

After they entered the Chunyang Immortal Sect and ascended to the inner sects of each peak, as long as they had not yet established a foundation, they could not even leave the immortal peaks where they were located, let alone leave the Chunyang Immortal Sect.

Of course, you can also leave. Just demote you from the mountain gate of Chunyang Immortal Sect and go to the secular Pure Yang Immortal Temple.

Or go home directly, anyway, you have no hope of going far on the road of immortality in your life.

Even foundation-building cultivators must reach the intermediate level of foundation-building cultivation before they can make a request to the sect to travel and find their own golden elixir. However, during this period, all the benefits of the sect will be gone.

As for those Jindan monks, they may be much more comfortable entering and leaving the sect, but the monks originally belonged to the Dead House series, so who would go outside and wander around?

Not to mention these Jindan cultivators, who would have wanted to leave the sect and wander around outside?

The mountain gate residence of the Waixian Sect originally belonged to the Cave Heaven and Heaven with abundant spiritual energy, especially the area where the inner gate is located is a blessed place among the blessed land. The spiritual energy of the heaven and earth is naturally unusual.

Therefore, the inner qi-refining disciples of the outer sects and foundation-building disciples basically do not need to take any pills. The rich spiritual energy of heaven and earth is enough for them to practice and digest on weekdays.

As mentioned in the previous article, taking pills has hidden dangers of elixirs. Cultivators usually take pills to obtain instant spiritual power supplements to meet the needs of the level of rush.

Those so-called sayings that swallowing the elixirs like sugar beans to improve their cultivation will only appear in novels, or that their qualifications are too poor and have the talent for alchemy to resolve elixirs, so that this method can be used to assist in cultivation.

Anyway, most inner disciples of the outer sects have relatively good qualifications in the innate spiritual veins. They basically rely on their own power to absorb the spiritual energy of heaven and earth to meet the cultivation required by their own spiritual power. They do not need to swallow pills like sugar beans.

Therefore, although the inner Qi-refining disciples of the Chunyang Immortal Sect were imprisoned on their respective immortal peaks as if they were confined and could not leave easily, this was just to allow them to devote themselves to their cultivation.

Just imagine that you have given you a blessing in the world filled with rich spiritual energy. If you still think about it randomly and don’t work hard, wouldn’t that waste your qualifications? After all, you can be selected into the Xian Peak and become an inner disciple. The qualifications of the innate spiritual veins are pretty good.

It can be said that there is no necessary thing. No cultivator is willing to leave his sect and go out to wander. This is also the most enviable thing for many casual cultivators without sects.

Just like when Zhu Lingwu was not able to join the Chunyang Immortal Sect before, he wandered around, but he had no chance to calm down and devote himself to cultivation. As a result, he experienced all the adventures from Chong'an Kingdom to Qichang Mansion of the Great Jin Dynasty. Although he had gained a lot of benefits, his cultivation level was only in the third and fourth levels of Qi refining.

(As a result, after hundreds of chapters, the protagonist has not yet established a foundation, which has made many book friends marvel and laugh at him! Hehe!)

At that time, Zhu Lingwu sighed in his heart when he could have a safe place to calm down and practice. After he lived in the Pure Yang Immortal Temple, which was like a contact in the secular world, he practiced to the sixth level of Qi refining in just over two years.

After entering the Chunyang Immortal Sect, he only took more than twenty years to gain foundation-building cultivation. Compared with others, Zhu Lingwu's cultivation speed is indeed a bit amazing.

But the reason is that this is not only his own efforts and opportunities to achieve such cultivation achievements, but more importantly, he can practice peacefully in the Cave Heaven and Blessing Land with rich spiritual energy, rich spiritual energy in the Fuyang Fairy Peak, the Demon Prison Tower, the spiritual energy of heaven and earth, and the rich spiritual energy of pure yang.

Therefore, a disciple in a sect basically has nothing to do and will not have any thoughts of going to the outer sect to wander around. Why don’t you practice well in the blessed land where the sect is located?

Do you think you really have so much time to waste?

Life is short, and the road to immortality is long, and there is no thought of devoted yourself. Why do you have to leave the world and join the outer immortal sect?

Besides, when you are swaying outside, the spiritual energy of heaven and earth is thin and cannot be cultivated with peace of mind, you will also encounter various dangerous things. Maybe you will even lose your life at any time. Those who jump off the cliff and pick up treasures can only enjoy the protagonists with destiny.

Therefore, under normal circumstances, those who wander around in the secular world are either casual cultivators or foundation-building monks who choose to travel around the world in order to find their own golden elixir.

As for those disciples from outside sects, even if they appear occasionally in the secular world, they must have some responsibilities and will go back directly after the work is done.
Chapter completed!
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