I wish you all a happy Mid-Autumn Festival!

During holidays, go out for a walk and have fun, and during rest, you can see your favorite novels!

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During these three months, Zhu Lingwu naturally sorted out and absorbed the things left to him by Taoist Qinghong of Zhenwu Sect.

Apart from those miscellaneous things, the most important one is naturally the art of practicing the Zhenwu Sect spiritual weapons practiced by Taoist Qinghong, which completely fell into Zhu Lingwu's hands.

In fact, this is also the martial arts that Zhu Lingwu is extremely looking forward to. As a cultivator of the Zhenwu Sect’s foundation-building cultivator, the art of spiritual weapons he knows is naturally a complete set of martial arts.

But after actually getting the art of practicing spiritual weapons, Zhu Lingwu became depressed again. In fact, the art of practicing spiritual weapons can only be regarded as an auxiliary method of cultivating immortals.

In other words, the art of spiritual weapons training is only an auxiliary technique that can help monks break the limitations of the innate spiritual vein level. It still requires the monks to have other immortal cultivation techniques themselves, and then find a suitable spiritual weapon to cooperate with the art of spiritual weapons training to assist monks in practicing the original technique.

In other words, this art of spiritual weapons training is actually a kind of plug-in, just like Zhu Lingwu uses Xuanming Ghost Head to help attract spiritual power. The art of spiritual weapons training is also using spiritual weapons to help monks absorb spiritual power, thereby helping cultivators with low in innate spiritual veins and attracting more spiritual power to help practice.

The so-called spiritual weapons are mainly spiritual weapons such as magic weapons, magic weapons, so it is naturally easier for spiritual weapons to absorb the spiritual energy of heaven and earth than the human body itself, and it can also reduce the various bottlenecks of the spiritual power that the human body is subject to.

So no matter how poor your innate spiritual veins are, and how low the efficiency of absorbing the spiritual energy of heaven and earth is, you can still use spiritual weapons to help you absorb the spiritual energy of heaven and earth, and then convert it into the spiritual power you need to enter your body.

This way, like Zhu Lingwu, you can improve the efficiency of cultivation with the help of external forces. Of course, for cultivators with good innate spiritual veins, using the art of spiritual weapons to practice can also play a double-experience-like role.

Therefore, when recruiting disciples, Zhenwu Sect, which has the art of practicing spiritual weapons, does not care about the quality of the innate spiritual vein qualifications. Even poor people who do not have innate spiritual vein can be taken to the sect. For Zhenwu Sect, as long as you can find a suitable spiritual weapon, you will have the opportunity to cultivate immortality.

For Zhenwu Sect, the quality of the spirit soldiers is the mark of the future prospects of the disciples.

Even if you are a poor citizen without a congenital spiritual vein, if you have a great opportunity to get a spiritual treasure or magic weapon, then you may actively instill spiritual power into you through the spiritual treasure and magic weapon, improve your physical fitness, and then enter the path of immortal cultivation.

After all, the function of the innate spiritual veins is to penetrate the spiritual energy of heaven and earth and guide the spiritual energy of heaven and earth into the body.

However, the chances of poor people not being snatched away by others are too low, and it can only be regarded as a propaganda method of Zhenwu Sect.

In fact, the Wanjian Sect of the Great Jin Dynasty now relies on this plug-in method to become the largest sect leader of the Great Jin Dynasty. However, the disciples of the Wanjian Sect use flying swords, that is, they use flying swords as spiritual weapons.

Flying swords are more agile than all kinds of spiritual soldiers of Zhenwu Sect. They can be driven by magic tricks and launch long-range attacks, which is more flexible than the combat methods of Zhenwu Sect.

Zhenwu Sect was originally a subordinate sect of Wanjian Sect, so this kind of spiritual weapons training technique is also an alias version of the Wanjian Sect's Immortal Sword Pregnancy Technique.

Of course, there is no such thing as the technique of spiritual weapons training in Wanjian Sect. After entering, the disciples of Wanjian Sect have to search for a natal spiritual sword in the sword tomb of Wanjian Sect. The subsequent cultivation is all about this natal spiritual sword, and the key points may be different.

Zhu Lingwu may only understand this if he captures a disciple of Wanjian Sect in the future.

Therefore, for Zhu Lingwu, this kind of spiritual weapons training technique of Zhenwu Sect lost its meaning. If you really use the Chi Lei Huan as your spiritual weapon to train, you must also convert your own spiritual power into innate electric spiritual power.

In other words, Zhu Lingwu must find a set of thunder and lightning-type immortal cultivation techniques to transform the mutated pure yang spiritual power that he has cultivated in his body into innate electric spiritual power.

Where can Zhu Lingwu find this?

So after thinking about it again and again, Zhu Lingwu could only go to Chunyang Sect to find a way to get the subsequent practice of the Five Qi Guiyuan Heart Skills. Perhaps he could use the five-colored sea pearl as a spiritual soldier to practice together.

Although the spiritual power in this colorful sea bead is special, it is similar to the mutated pure yang spiritual power he has practiced now. Now that he is sacrificing it, it will be convenient for him to refine it to his life magic weapon in the future.

However, the art of practicing spiritual weapons in Zhenwu Sect is not a practice that can be achieved overnight. According to the requirements of this set of exercises, even if the compatibility between the spiritual weapons and the host is extremely high, it will take more than one year of tool cultivation to start the next joint training procedure.

The so-called nourishing weapon means bringing spiritual weapons with you every day to familiarize yourself with your spiritual weapons, and using the spiritual power in your body to refine your spiritual weapons.

In other words, before starting the art of spiritual weapons training, monks still need to use their own spiritual power to nurture spiritual weapons, which excludes the vast majority of poor people who do not have innate spiritual veins from the gate of immortal cultivation.

(Most of the spiritual weapons are at the level of magic weapon, and only magic weapons and spiritual treasures can help poor people enter the path of immortal cultivation, but the possibility of this is too small.)

In this way, spiritual power is used to nurture spiritual weapons until an inexplicable sense occurs between the spiritual weapons and the monks, then the real spiritual weapons training can be further started.

This process depends on the degree of fit between monks and spiritual soldiers. The higher the fit, the less time it takes to conceive.

Of course, the spiritual power cultivated by the monks must match the spiritual power attributes absorbed by the spirit soldiers themselves. At the same time, the level of the martial arts cultivated by the monks will also have a great impact on the time required for this kind of pregnancy.

If you really start practicing spiritual weapons together, you can use spiritual weapons to help yourself absorb the spiritual energy of heaven and earth, and in turn help the monks improve their spiritual power.

Of course, the significance of the art of spiritual weapons training is not only to help monks practice. Besides, the limitations of the innate spiritual veins of monks will only have an impact before qi refining and building foundations.

Spiritual weapons are originally magic weapons and treasures, so through the art of spiritual weapons training, it can naturally help monks better play the role of spiritual weapons.

During the Qi training period, if you have the spiritual weapons you practice together, you can exert the power of the spiritual weapons in ten percent. That is to say, you can use magic weapons more skillfully than ordinary monks and better exert the effects of magic weapons.

The most important thing is that no matter whether this kind of spiritual weapon is originally a magic weapon or a low-level magic weapon, it can be promoted into magic weapons under the long-term spiritual power of the spiritual weapon training technique.

So after the foundation is established, the spiritual weapons will naturally become the best choice for the natal magic weapon of the monks who practice spiritual weapons. Even if they have not been able to be improved into magic weapons at the beginning, the monks will patiently wait for it to be improved into magic weapons and then condense it into natal magic weapons.

For Zhu Lingwu, now cultivating the Five Colored Sea Beads with the art of spiritual weapons together will become a choice without choice. Of course, if the Five Colored Sea Beads are really successfully conceived and cultivated into spirit weapons, with its acquired treasure attributes, they will naturally play a great role in assisting Zhu Lingwu's cultivation in the future.

At least, Zhu Lingwu doesn't have to worry that the five Xuanming ghost heads will not keep up with his cultivation progress, and will not be able to provide him with enough spiritual power.

At the same time, if the five-colored sea beads are pregnant and cultivated into spirit weapons, it will also have great significance for Zhu Lingwu to break through the foundation-building realm.

However, getting the art of training the spirit weapon together is not meaningless to Zhu Lingwu's thunder ring. At least the early pregnancy can also help Zhu Lingwu better control this magic weapon.
Chapter completed!