Font
Large
Medium
Small
Night
Prev Index    Favorite Next

Two hundred and thirty-six, Jinyang Zhenwumen

Jinyang Kingdom, located in the southwest of the Great Jin Dynasty, is already considered a feudal state close to the Great Jin Dynasty.

Jinyang State was a fiefdom directly belonging to the Great Jin Dynasty. The king of the state was originally a royal family in the Great Jin Dynasty, which was different from other independent royal families with large-scale fiefdoms.

Jinyang State is not very big, and it only has seven or eight cities in the country. In fact, all the officials from all over the city were sent directly from the Great Jin Dynasty.

It can be said that the king of Jinyang is just the nominal king, and in fact, he is at most a border guard general.

Now, with the outbreak of the demon chaotic chaos in the southwest countries and the continuous escape of refugees, Jinyang is still in a panic.

All the cities and cities in China were on guard, carefully reviewing the business trips and traveling. The king of Jinyang personally led the elite soldiers in the country and arrived at the southwest border of Jinyang and set up a camp to be on guard.

Of course, unlike the situation where the outer sects in border ban countries like Chong'an Country, the outer sects in Jinyang have sent a lot of people to participate in the protection of cities in various Jinyang Country.

In fact, there is only one Immortal Sect in Jinyang Kingdom, with its name as Zhenwu Sect, which is also a sub-sect under the Wanjian Sect, the leader of the Immortal Sect of the Great Jin Dynasty.

The founder of the Zhenwu Sect was naturally born in the Wanjian Sect, but he inherited a special Taoist tradition in the Wanjian Sect, the way of Zhenwu Immortal Battle.

This so-called Zhenwu Immortal War is different from the flying sword technique commonly used in other immortal inheritances of Wanjian Sect. It is based on immortal arts and body refining, and is then supplemented by various immortal weapons fighting techniques.

The general practice method is mainly to refine the body with spiritual power, and then supplemented with a weapon to refine the life-long spiritual weapon, so as to gain powerful fighting ability based on the life-long spiritual weapon.

Not to mention that this is within the Ten Thousand Sword Sect, even among the Immortal Sect, it is an alternative way of cultivation.

In fact, it was said that the founder of the Zhenwu Sect also wanted to practice the flying sword technique of the Wanjian Sect, and this was also to nurture a spiritual sword as his natal spiritual sword.

But he had no talent in the flying sword, and he could not find a matching spirit sword in the sword tomb of the Wanjian Sect. As his natal spirit sword, his path to cultivating immortals in the Wanjian Sect was almost cut off.

Afterwards, he didn't know what kind of immortal fate he encountered, but he accidentally trained a moon sword into a natal spiritual weapon, thus embarking on a special path of Zhenwu Immortal War Cultivation.

But this ancestor of the Zhenwu Sect created his own Taoist tradition with this, and cultivated all the way to the Nascent Soul realm, and then established the Zhenwu Sect.

Although the Taoist tradition inherited by the Zhenwu Sect is slightly different from the Taoist tradition that drives flying swords in the Wanjian Sect and lacks many long-range attack methods, most of them choose various spiritual weapons, and they have a great advantage in fighting in close combat.

Therefore, once the monks of the Zhenwu Sect approached their melee battles, they would really make other monks feel irresistible.

Many sects under the Wanjian Sect of the Great Jin Dynasty, in addition to the qualifications of the innate spiritual veins, also pay attention to the strength of the innate spiritual consciousness, because the Wanjian Sect drives the flying swords and requires powerful spiritual consciousness to drive the flying swords, otherwise they will naturally have no chance with the Wanjian Sect.

But Wanjian Sect is the leader of the immortal sects of the Great Jin Dynasty today. Wanjian Sect is naturally like Qinghua in the world where Zhu Lingwu is located, and Peking University, and is sought after by the clans of the gentry, royal family and royal family of the Great Jin Dynasty.

So before the emergence of Zhenwu Sect, the Wanjian Sect had too high requirements for many people, so they could only sigh.

The Immortal Cultivation Sect is different from the choice of schools in universities. Now the Ten Thousand Sword Sect in Xuanyuan is the only one who is the only one who is the one who is driven to the marginal seal or compresses the development space of the sect in the realm of the Great Jin Dynasty.

If you cannot become a disciple of the huge faction of the Wanjian Sect, you will naturally be greatly suppressed on the road to cultivating immortals, and your future will be bleak.

With the emergence of Zhenwu Sect, the descendants of the gentry, royal family and royal family of the Jin Dynasty found the opportunity to join the Wanjian Sect family, because the spiritual soldiers required by Zhenwu Sect mainly focus on melee combat, but the requirements for the innate spiritual consciousness are not so high.

Therefore, Zhenwu Sect has become the second target for many people when choosing a sect. As for other sects that do not belong to the Wanjian Sect sect, they are only the third and fourth types of choices.

This made Zhenwu Sect one of the many foreign immortal sects ranked first in the Jin Dynasty, and its disciples were spread all over the world.

Nowadays, many military generals in the Jin Dynasty practice the Zhenwu Sect’s Zhenwu Immortal War Art. The king of Jinyang is also a direct disciple of Zhenwu Sect.

In addition, the Zhenwu Sect has some similarities with the poor martial arts in the secular world. Many combat skills were formed after learning from the secular world martial arts and then transforming them with immortal methods.

This also makes the connection between the outer immortal sects like Zhenwu Sect and the secular world more precise than other immortal sects.

So Zhenwu Sect did something that made other immortal cultivators frown. It actually recruited mortals and common people who did not have innate spiritual veins in their bodies and joined the outer sect of Zhenwu Sect in the secular world.

For Zhenwu Sect, although these poor disciples of the secular world do not have the innate spiritual veins and are almost unlikely to be inferior to the immortal way, they can also learn some secular world martial arts from the Zhenwu Sect.

But since these poor disciples in the secular world have been given the title of Zhenwu Sect, they can still work under the disciples of the Zhenwu Sect who served as officials in the Great Jin Dynasty and generals through the relationship between Zhenwu Sect. This will naturally make them a good family in the secular world.

Of course, all the poor disciples of the secular world who were recruited into the Zhenwu Sect can only be considered external disciples, but not internal disciples of the Zhenwu Sect.

However, Zhenwu Sect also proposed the saying of using martial arts to enter the Tao. As long as the mortal disciples of the outer sect can break through the innate realm and cultivate to a certain extent, they can become the true inner disciples of the Zhenwu Sect and enter the ruling class of the aristocratic clan from then on.

However, it is hard to say how many outer disciples can break through the innate realm and become inner disciples of Zhenwu Sect.

But one thing is certain. Among the outer disciples of Zhenwu Sect, many mortal disciples have indeed broken through to the innate realm, and most of these mortal disciples have also created their own poor families.

Of course, it is also necessary to pay for all poor children in the secular world to become external disciples of Zhenwu Sect, and the annual tuition fee is at least 10,000 taels of silver.

However, entering the Zhenwu Sect means that you can find a background in the future, so many poor families in the secular world are constantly investing in the Zhenwu Sect.

I don’t want to mention all of this. Anyway, the Zhenwu Sect and the poor disciples who have been involved in the Zhenwu Sect have their own needs.

Therefore, the reputation of Zhenwu Sect in the secular world of the Jin Dynasty is even better known than those immortal cultivation sects that have been hiding away from the world for many years, and it has the flavor of Zhenwu in the world.

I don’t know what kind of Lingshan blessed land the real mountain gate of Zhenwu Gate is hidden in, but the outer gate of Zhenwu Gate in the secular world is in Zhenwu Temple east of Yiyang City, the capital of Jinyang.

At noon that day, a long queue was still lined up in front of the gate of Yiyang City, Jinyang Kingdom.

Nowadays, a large number of gentry, poor families, and ordinary people who fled from the turbulent countries in the southwest are fleeing to the direction of the Great Jin Dynasty every day.

Although Yiyang City is the capital of Jinyang State, it is also a must-pass city for Jinyang State to the Great Jin Dynasty. Therefore, in recent months, the gate of Yiyang City has been very lively every day, and it is almost all night to review these foreign households who intend to enter the city.

In fact, most of the foreign households who can come to Yiyang City, Jinyang, are not ordinary common people. Except for a few travelers with special identities, most of them are gentry and children of poor families who fled in the southwest countries.

As a feudal dynasty with a strict hierarchy, ordinary people could not leave their residence easily, so there was a saying that they would never interact with each other when they were old and died. Most ordinary people were restricted to one county and one township for the rest of their lives, and rarely could they move to other places freely.

Now, because of the outbreak of the demon calamity and the rebellion of the rioters, refugees have fled, but most of the ordinary people who fled were intercepted halfway.

On the one hand, the ordinary people did not have enough food and money to allow them to escape here on a long journey, and many people starved to death halfway.

On the other hand, many ordinary people were subject to restraint after entering some relatively stable countries, intercepted by these countries, and became the new population of these countries.

Of course, for ordinary people, as long as they can have a safe place to live, it will be the same everywhere. Of course, most common people who flee now have become private citizens of the gentry.

Just like in the Zhu family's Wubao, he accepted many refugees who fled and became private citizens of Zhu family's subordinates.

The population is always the basis of a country's strength, so after these fleeing common people enter those stable countries, they will naturally not let them leave easily.

Only those gentry with status and poor families with some wealth and strength are qualified to travel in various countries, so they will not be intercepted by the countries through the route.

Especially those children of the gentry, relying on their innate spiritual veins, they are still nobles of the gentry and are treated preferentially by various countries and can independently choose their own settlement after they move.

However, nowadays, most of the southwest fiefdoms have masters. Unless these gentry want to dependent on and incorporate into other gentry, they can only choose other unbordered places.

But the situation in the southwest is not yet determined, and the outbreak of the demon disaster will spread to where it will spread, so most of the children of the gentry who fled to escape all the way to the Great Jin Dynasty.

The territory of the Great Jin Dynasty was huge. In the Great Jin Dynasty, perhaps with their status as a gentry and the strength of their preserved family, they could obtain a fiefdom and rebuild the family Wubao.

As for those poor families, they also think so. Anyway, they are already leaving their homes. If they want to find the gentry to surrender again, it is better to move directly to the Dajin Dynasty. As long as their family has the strength, they will naturally be able to sell themselves at a good price.

But the phoenix in trouble is not as good as a chicken. No matter how grand these gentry and poor families are in their territory, they now have fled thousands of miles away and seem a little down.

When we arrived at this Yiyang City, Jinyang Country, we could only line up in a long queue, obeyed the arrangements of the soldiers guarding the city in Yiyang City, and registered one by one before entering the city.
Chapter completed!
Prev Index    Favorite Next