Chapter 348, I heard the pride of the drunken person, and the demon king came back

Mei Zhenyi frowned and said, "The sky is square, why did this kind of demon moth come up?"

Yao Demon King blinked his eyes and said, "You'll know if you go and take a look. I'll go with you."

"There is an opportunity for things on earth to come two years later. Instead of sitting in meditation, it is better to follow the Yao Demon King to relax." Zhiyan also advised from the side.

...

Looking from a distance, the main peak of Longkong Mountain is a poisonous tongue collar, thousands of feet tall, like a huge tongue erected straight up and piercing the sky, but no grass grows on it. This is a stalactite mountain, which shows various colors under the sun, black, white, purple, red, yellow, and green. It is all about the sun. The surface of the mountain wall is not completely smooth, and the convex rock distribution shows various shapes, like dogs, dragons, snakes, fairies, monsters, and all kinds of strange things like the world, all rushing to reflect various colors of light.

I haven't seen it for many years, but when I walked into the mountain, I found that the place had changed. At the foot of the Dushiling Mountain at the end of Naiheyuan, the original Huanfa Temple was built to protect the manor with magic circles, and seven towers were erected around the manor. Unlike the Linglong Tower of Kongsang Mountain, these towers have different solid shapes and should have been built with stalactites on the Dushiling Mountain.

Looking at the Dushe Ridge closer, Mei Zhenyi couldn't help but feel dizzy. She saw countless stone chambers densely built on it, which should be the place where the little demons practiced. The whole mountain looked like a giant tongue from a distance, and the close up looked like a huge hornet's nest.

"I went to Qingyi Sanshan to learn how to build a blessing land of Tongtian, and I have practiced it in Kongsang Mountain. I have been operating here for many years. Mr. Mei, what do you think about the atmosphere?" Yao Yaowang asked.

Mei Zhenyi replied in a pondering voice: "It's true to be unique!"

...

Behind the Dushiling Ridge is a swamp of hundreds of miles of endless miles. There is often miasma in the morning and white bats are flying in the air at night. It is not suitable for traveling. It is a natural barrier. Eight hundred miles away from Dushiling Ridge, there is another open mountainous land in the wilderness, which is a blessed place suitable for practice since ancient times.

Kunlun fairyland is vast and sparsely populated, and it is a vast Tiancheng Taoist temple. There are many such blessed places, and there are even more wilderness. This place has never been known and no one stops to practice. A few decades ago, a monk came to call himself the ancestor of Tuoshi, and led a group of little demons under his sect to establish a portal at the end of a canyon, named Biluoxia Taoist temple.

If you can establish a new school in the wilderness, you will definitely have good cultivation. Yao Demon King has a lot of trouble. He once went to Biluo Gorge to invite Tuoshi to be the demon king of Longkong Mountain, but he ended up being half disappointed. The ancestor was very broad-minded, how could he be just a demon king?

At that time, the heavens and man were in chaos, and the Kunlun fairyland was full of chaos. If he had not encountered the same kind of change as Qingqiu Mountain, there would be a relatively quiet place in the wilderness. He asked the ancestor to set up a temple in the heart of the wilderness, held a Dharma meeting, commented on the disputes between various sects and sects, and preached the supreme great way. In his eyes, the Supreme and Infinite Light were nothing more than this, and he had already understood it.

It has to be said that what this ancestor said was very good at the simple demon clan who felt spiritual practice in the wilderness and had not gained the appetite of the simple demon clan who had not won the inheritance of the master's teachings. At least the feeling of criticizing all the laws and slandering the world is very pleasant. So Biluo Gorge became more and more lively, and became a place where many demon clans gathered in the wilderness.

Some people are devoutly seeking Taoism from Tuoshi Laozun and learning Taoism; some people regard Tuoshi Laozun as a joke, and just join in the fun when they are bored, such as Yao Yaowang and others; some are even more idle and discussing Taoism with Tuoshi at the Dharma Assembly. After Zhen Yuanzi announced that the Wuzuishan Dharma Assembly will no longer be convened, Tuoshi Laozun said that the Biluoxia Dharma Assembly can be replaced, and there was also a bit of "grand occasion" in the wilderness.

When Mei Zhenyi came to Biluo Gorge with Yao Yao King, she saw an open valley with intermittent rock walls on both sides, and there were many cliff carvings on it. There were various monks in groups of three or three before each cliff carving. There was a high ground at the end of the distant valley with palace-like buildings on it. Although the details such as beams, pillars, brackets, and arches cannot be compared with pavilions outside the wilderness, it is rare in this wilderness.

There were about hundreds of monks of all kinds in the valley. Mei Zhenyi frowned and asked, "I heard that the Dharma Assembly is about to be held, why are there only these people?"

There are generally two types of Dharma Assembly: one is the inner sect Dharma Assembly, and the other is the opening sect and connection Dharma Assembly, which is preached by the great prestige achievers. The scene is often gathered by various sects and casual cultivators. Although Mei Zhenyi has never participated in the Wenzui Mountain Immortal Ancestor Dharma Assembly in Kunlun Fairyland, she also knows its scale and atmosphere. The Biluo Gorge Dharma Assembly is said to replace the prosperity of the Wenzui Mountain Immortal Ancestor Dharma Assembly, and the scene is too cold.

Yao Yao King explained with a smile: "Don't forget where this place is? Those who attend the Dharma Assembly cannot take many little demons through the wilderness. Most of the demons nearby and disciples who depend on Tushishi. Today, hundreds of people who travel through the wilderness are mostly those who come here by you and me who are watching the fun like this, and the remaining half are those who really participate in the Dharma Assembly so-called seeking the Tao and discussing the Tao. How do you feel when you come here?"

Mei Zhenyi was not good at commenting, so she had to answer: "The Dharma Assembly has not been held yet, so it is not a big deal. It's a bit like a country market. How often does this Dharma Assembly take?"

Yao Yao King: "I heard that the Ancestors of Zuishan Immortals once every sixty years, explaining the starting method of Wanliu Return to the Sect; the Biluoxia Tuoshita Ancestors' Dharma Assembly once every three months. Although the scale is smaller and the number of times is frequent, it is said that everything is pointed to by the Great Dao."

A monk in the valley heard the conversation between the two and shook his head and interrupted, "This is a bad thing for fellow Taoists! No matter how many great things, those who are destined to understand can get it. The words of the ancestors are all contained in all directions, and those who only sigh that they do not understand it. Here, the rock carvings are recorded, which describes the preaching of the previous Dharma Assembly. You can observe carefully, otherwise it will be difficult to understand the true meaning of this Dharma Assembly."

Mei Zhenyi replied and said, "No matter how many great the great way is, those who are destined to understand can get it - this is true for fellow Taoists!... Brother Yao, let's go and see the cliff scriptures."

Mei Zhenyi came to a nearest stone carving and was attracted by the content above at first sight, because the topic of the Dharma Assembly mentioned above was "Trust the First Ancestor to Explain the Art of War - On the Mistakes of Bishantan". After reading it, her expression was very strange and I don't know what to evaluate.

The content is very simple. After the analysis, the ancestor of the first ancestor stood from the perspective of Yuan Zhan, the last leader of Bishantan, how should Bishantan follow the trend in response to the inquiries of Miaofamen? He should use the sacrifices of the Night Tanting and the Drunken Swordsman to inspire the sects of various scattered cultivators to share the same hatred, develop the general trend in the center, and eventually destroy the Miaofa Mountains, and take advantage of the situation to unify the Kunlun Fairyland.

Mei Zhenyi had nothing to say, and went to look at the next rock carving and found that the Dharma Assembly recorded on the stone carving just now should have been after the Bishantan sect destroyed, and before the scattered cultivators besieged the Miaofa Mountains, because the title recorded on this cliff was "Tushi's Patriarch's Resolving Power Scheme - On the Siege of the Miaofa", which added the situation that Tushi's previous lecture was not clear.

After the Miaofa Mountains were relieved, this Dharma Assembly was entrusted with the guidance of the ancestor Shi, sighed and even scolded King Xu, Zuo Youxian, Hanshan and others for being incompetent insulted. So many people followed them to attack Miaofa Mountains, but they did not take the opportunity to expand their momentum, but instead tied their hands and feet to destroy the good situation, and only killed Yang Tiangan and returned.

At that time, we should take advantage of the momentum to invite the demon king of the wilderness and call on all sects to capture the mountains of Miaofa in one fell swoop, and the merits were achieved. Then, we should take advantage of Zhen Yuanzi and the immortals to avoid chaos and return to heaven. The momentum was like a broken bamboo to destroy the Wanshou Sect of Wenzu Mountain, and no one could control the Kunlun Fairyland. We also reviewed the previous Dharma Assembly, using the incident of the surrounding mountains of Miaofa, which proved that we did not need it before. Unfortunately, Xu, Zuo and others failed to do it, and eventually abandoned the plan. Otherwise, we would have to unify the Kunlun Fairyland.

Mei Zhenyi was speechless again. She skipped a few stone carvings and looked at them again. She was a little surprised and silent. There was a cliff record of "Tushi's Ancestor's Interpretation of the Great Success - On the Self-Wind of the Master of the Miaofa". This Dharma Assembly should have been a long time apart from the stone carvings just now. What she talked about was how the Queen Mother of the West, the ancestor of the Miaofa Mountains, unified the way of heaven. It seems that as the chaos unfolded, the ancestor heard more about the affairs of the immortals.

Mei Zhenyi was surprised and looked very carefully before the first cliff carving. When she arrived at the third cliff, she glanced at the topic and walked over. Two monks were talking beside her, one of them said: "The words of the ancestor are to understand the mind and see the nature and be calm. The heart of the ancestor is to point directly to the Taoist pivot as deep as the sea of ​​abyss. Today, I know what the Tao is asking for!"

Another person said: "The heart of the ancestor is not only as deep as the sea of ​​abyss, but also invisible and infinite. It completes the way of the immortal world on earth and surveys the root of world reincarnation."

Yao Yao King said quietly, "Mr. Mei, why don't you laugh?"

Mei Zhenyi asked back: "What's so funny?"

Keep moving forward, the content of the Dharma Assembly recorded in the cliff carvings is becoming more and more abundant. There are a long time ago, such as "The Way to the Uncle of the Ancestor of the Times - On the Lonely and the Widow of Drunken Qingfeng", which tells the story of how the Qingfeng Fairy Child should have established the power of the ancestor of the Wanshou Sect and how to take advantage of Zhen Yuanzi's absence to control the Wanshou Sect's sect, and eventually defeat Zhen Yuan or even kill him into a scum, and he will not end up with the desolate end of leaving alone with Mingyue.

There are newly engraved, such as "Tushi Laozu's Understanding the Great Dao - On the End and Fear of Zhenyuan Daxian", which includes both ridicule of the current status of Zhenyuan Daxian and some policy discussions from Zhenyuanzi's perspective. If he was the ancestor of the earthly immortals, he had already realized the true "returning all flows to the sect", and he should also realize that the sect of the immortal world in the human world will return to the sect.

Mei Zhenyi did not stop and looked at it again, and walked towards the Biluo Gorge Dojo at the end of the valley. Several groups of monks gathered in front of him. The eyes of the Dharma were all transformed by demons, and there seemed to be bargaining and discussing something there.

Yao Yao King explained: "The wild demons cannot compare with you monks like you. Magical treasures and spiritual pills are hard to find. Even if there are heavenly treasures and earthly treasures and auspicious herbs, they are relatively single and lack various refining and inheritance. Borrowing the Dharma will gather to exchange them, which is also the purpose of many people. It is really like you said, becoming a market in the countryside."

Mei Zhenyi finally smiled and nodded, "I can get something for this trip. This is not a way to make opportunities. If the Dharma Assembly of various sects in the world can also communicate according to the laws of fate, it will make good connections outside the sects even more. I should think about it and do it, and it will not be in vain today."

While speaking, he had already reached the end of the valley. The two mountain walls faced each other and the gateway was the gateway of heaven. A wide long steps were dug according to the mountain to lead to the hillside. There was an open platform in front of the hall, and there were many people standing on it. Mei Zhenyi pointed to the walls on the left and right of the gateway and asked, "What's going on with this couplet?"

I saw the left and right mountain walls were manually flattened for dozens of feet, and two rows of handwriting were carved in each of them.

The first couplet is: There is a Tao above the Supreme One, and Zhenyuan Daxian lost his speech

The second couplet is: All things cannot be said in the end, the Dragon and Sky Demon King hit the wall

Although the second couplet is far-fetched, Mei Zhenyi can understand it. It should be pointed out that Yao Demon King had invited Tuo Shi to be the demon king of Longkong Mountain, but he ended up coming back from the wall. Obviously, Tuo Shi's ancestor was quite content with this matter. His disciples deliberately engraved it on the mountain gate and did not forget to promote it. Only one Yao Demon King was not arrogant enough and was not inconsistent, so he simply engraved the four words "Dragon Kong Demon King". But what happened to Guan Zhenyuan Daxian in this first couplet?

Yao Yao Wang said with a divine thought: "Young Master Mei doesn't know anything. I remember that I asked the ancestor Shi to attend the Wenzui Mountain Immortal Ancestor Dharma Assembly, and talked about the "Tao Supreme Way" in the venue. When Zhen Yuanzi ascended to his seat, he asked him, "Is there any way? Can the Great Immortal answer?" Zhen Yuan Daxian did not answer or discuss it with him, but only said one sentence.

Then he asked the ancestor Shi to spread it everywhere. The ancestor's witty words about the Tao shocked the ancestral fairy's ancestors, which caused the great immortal Zhenyuan to change color and absent. Later, he specially engraved it here and never forget to mention it.

Mei Zhenyi: "What did Zhenyuan Daxian say back then?"

Yao Demon King: "Just one sentence- don't you know how to shut up!"

Mei Zhenyi finally couldn't help laughing and punched Yao Demon King, "The disciple engraved the four words of Longkong Demon King in front of the mountain to add a gimmick to the ancestor Tuoshi. You actually came to this place, not only did you come by yourself, but you also wanted to bring me?"

Yao Yao King also smiled and said, "I know those four words are actually just me. If I can be on par with Zhenyuan Daxian, what can I blame?"

Mei Zhenyi spat and said, "You are so shameless when you run here to find the feeling of being on par with Zhenyuan Daxian!"

Yao Demon King was still laughing: "Is Zhenyuan Daxian stinking to fart me?... It's really not good to write about my name Yao Demon King, but the ancestor Tuoshi has not yet mentioned other experts. Let's write the four words "Longkong Demon King" to masturbate. When he has the chance to pull up someone who stretches his head, he will change the door couplet."

While speaking, he had already walked to the large platform in front of the Dharma Assembly Hall. Someone recognized Yao Demon King and stepped forward and greeted: "Yao Demon King, are you here again?"

Yao Demon King: "I have left me the front row of elegant seats and can see all kinds of demon kings in the wilderness. Why don't you come?...Oh, Tuoshi Ancestor, I haven't seen you for a few months, your description is even more grand!"

At this time, the ancestor Tuoshi also came over surrounded by a group of monks. Yao Yaowang smiled and came forward to greet him. The ancestor was wearing a cold-winged Yin-Yang robe, with a short figure, and a large open-clad cloak behind him. He looked a little reserved and calm and approached. He smiled and bowed and returned the greeting: "The demon Taoist fellow came from Longkong Mountain to attend the Dharma Listening Conference. Tuoshi welcomed him! May I ask the Taoist fellow who came with him?"
Chapter completed!