Chapter 248: Wei Tan is in Lingshan, and the flower god is crying and dripping from the rain

The hillside on the south bank of Huaxi Valley is full of flowers. Although it is late autumn, the place is colorful and unwavering all year round. On the high slope is the bamboo house where Boruo Rama lives, and the flowers are spread out like embroidered carpets, extending to the backyard of the thatched cottage where Wei Tan lives, surrounding it on three sides, like a gentle and fragrant embrace.

When Mei Zhenyi revisited this place with Zhiyan, she always felt a little uneasy. He didn't owe Wei Tan anything, but when facing this fairy world flower god Borurama, she still felt a little indebted.

If you ask who is the most innocent person in the sky and the earth, of course it is the fairy boy Mingyue. But among the people Mei Zhenyi met, the most innocent and innocent person is this girlish flower god Boruo Rama. She is different from Mingyue. She has desires and desires, and her heart is only for Wei Tan to bloom. She has desires but not beyond the rules, and she has desires but not forcing them.

In order to find Wei Tan, she left the foot of Lingshan, the carefree Buddha Kingdom, and went to the ignorant world. Mei Zhenyi led her out to get the Boruo Rama Flowers and helped her find Wei Tan. However, Wei Tan did not know her. Wei Tuotian died in the lower world, but Boruo Rama still guarded Wei Tan, surrounded by flowers all over the field, just like the foot of Lingshan.

The Lingshan in Borurama's eyes is just the Lingshan of Wei Tan, Wei Tan is there, and Lingshan is there.

Wei Tan has been away from Huaxi Valley for three days, but he didn't see him coming home. Mei Zhenyi and Zhiyan came. When Borurama saw them, she was despicable. Although she was innocent, she was the flower god in the fairy world. She could understand many things in one thought. She asked uneasily: "Mr. Mei, Zhiyan, why are you here? Did something happen to Wei Tan? I have been very uneasy these days."

Zhiyan tried to say gentlely: "Mr. Wei Tan killed Mei Danzuo, but unfortunately he was injured and could not return to Huaxi Valley. Now healed his wounds in Qingyi Mountains. We are here to pick you up and see him."

Borurama left immediately, and the three of them left the bamboo house. Mei Zhenyi heard a mountain song coming from the fallen flower stream. A ferry was sailing to the opposite shore. Wei Tan was no longer there, where did the boatman come from here? After a closer look, it was not the boatman but the boatwoman.

It is by no means what ordinary people can do to use a bamboo boat in a deep valley torrent like Luohua Creek. It not only requires divine power but also great concentration to transfer space. It seems simple, but it corresponds to the saying - "It is easy to stir up winds and waves and cause disasters, but it is difficult to moisten things through clouds and rain."

If you have such great ability, but it has been like a day for decades. It would be even more difficult to repeat this boring and monotonous thing. If Wei Tuotian wants to attain the Bodhisattva fruit, he not only needs to be perfect in his wishes, but also needs to have Bodhisattva practice in this life. Now that Wei Tan has left, the boatman has replaced the Miao girl Liao Feng.

Liao Feng is no longer the girlish posture she used to be. Mei Zhenyi can only see her back on the high slope. Her figure is still healthy, but she is much stronger than that. The muscles on her arms rolled up her sleeves are clear and angular, and her skin is wheat-colored. The folk songs she sang are still as crisp and pleasant as they were back then, but there is a sense of maturity and vicissitudes.

Mei Zhenyi asked, "How could Liao Feng have such ability to hold on to this boat?"

Pororama: "She didn't have it at first. Since she was often with Wei Tan, she gradually got it...Mr. Mei, is Wei Tan seriously injured and it's difficult to come back?"

Mei Zhenyi: "Why do you think so?"

Pororama: "When Wei Tan left, he told Liao Feng that if he was not allowed to come back, let Liao Feng take a boat here. After ferrying 100,000 people, he will have a perfect time."

Mei Zhenyi had long suspected that Liao Feng was Miaoyin Jialan, who was knocked down by Wei Tuotian, and now this is the practice of bringing her back to the Buddhist Kingdom. Zhiyan advised him: "Wei Tan was seriously injured, but Zhenyi is the descendant of the miracle doctor. He will do his best to help him recover. You can follow us to protect Wuzhou and the future will last forever. There is no need to worry too much."

Pororama pointed to the fallen flower stream and asked again: "Do you want to take her with you?"

Mei Zhenyi shook her head and said, "She is afraid that she will know what she wants. She should keep Wei Tan's wish here. You go to Wuzhou to guard Wei Tan, and let's go."

On the way to Wuzhou, Zhiyan suddenly frowned and said, "Liao Feng will leave Huaxi Valley sooner or later. When she crosses 100,000 people, she can send Hu Chun, Long Teng, Fish Jump, both Quanquan, Qiushui, five disciples who are proficient in water, to come here to build a bridge. It can also be considered a hundred years of merit."

Mei Zhenyi nodded and said, "Okay. You are very considerate. The five of them work hard. I will pay for it, and the materials and other labor will not be too much."

Pororama blinked his eyes: "Money? The ship money Wei Tan has accumulated over the years, totaling 849,673 cents, all of which are placed in the backyard of the cottage. Is it enough to build a stone bridge on Luohua Creek?"

Mei Zhenyi: "It's enough. The most difficult thing to build a bridge here is the neutral pier in the torrent. This is not something that can be done with money. The second is the procurement and transportation of stones. These spending money will be better to solve. At that time, the shipment funds left by Wei Tan will be used."

I had known that Wei Tandi was seriously injured, but Boruo Rama didn't expect it to be so severe! In an open quiet room in Tingsongju, there was a magic circle set up by Wen Xinhan Jade Cervical chalcedony. Wei Tanding sat there motionlessly, ignoring, hearing, smellless, and touching. Although he could not see the light, his eyes were still wide open.

Wei Tan's appearance is rough and heroic. He was originally a handsome man. But now there is no trace of handsomeness. His whole body is covered with black light like coke. His short beard and hair are all burnt, and his appearance is a bit ferocious and ferocious.

When Borurama saw Wei Tan, he didn't care about the presence of others. He rushed forward and hugged his sculpture-like body in his arms, and tears flowed down silently like pearls with broken lines.

This is the first time Mei Zhenyi has witnessed an immortal crying with her own eyes. For many years, Pororama may have been thinking about embracing Wei Tan's arms. When she finally did this, it is a pity that Wei Tan has no feeling at all, and her sadness is indeed indescribable.

Everyone was speechless, and they took out a silk squid from somewhere, floated up to wipe away her tears, and comforted her: "For a year and a half, Wei Tan could not sense the outside world with his spiritual sense, nor could he communicate with you with his spiritual sense, but don't worry, he can talk to you in three or five years... Mr. Mei has superb skills and will definitely help him recover as soon as possible."

Mei Zhenyi has actually said these words, but Borurama is sad and can't coax it even if she slid around.

Seeing a flower god in the fairy world crying like this, even Zuo Youxian, Xu Yaowang and others couldn't stand it anymore, so they secretly said to Mei Zhenyi: "Although Qingyi Sanshan is good, but if you say that you are recuperating from the wound, it is not as good as a place in the Kunlun Fairyland. The fairy earth energy there helps to restore it."

Mei Zhenyi asked in her mind: "How did you find such a place?"

King Xu: "It was not what we discovered, it was found by Medanzo, it was the place he had hidden in for more than 20 years. It was not big, it was just a valley of hundreds of miles. It was extremely difficult to find."

Mei Zhenyi: "After Wei Tan's magic power is slightly restored, I can consider sending him there to cultivate. I will arrange the land myself."

The crying of Borurama was still not stopping. When she cried, drizzled in the entire Wuzhou outside the Qingyi Mountains. The raindrops were filled with a faint fragrance of flowers and inexplicably sad.

Mei Zhenyi finally stepped forward and advised, "Miss Borurama, remember I asked you, what would you think if you could find Wei Tan? You didn't think about it at that time. I replied in one thought, I hope it would be like me and Zhiyan. If I help you fulfill this wish, can you stop your sad voice?" (See chapter 182 of this book for details)

Hearing this sentence, Pororama stopped crying, and said with tears on his face, "I have this wish. I know I cannot force it, nor have I ever forced it."

Mei Zhenyi: "If Wei Tan had a little gratitude to you in this life, I will do my best to make you do my best. Over the years, you should take good care of him and don't be sad anymore."

Zhongli Quan coughed and sent a divine thought to remind him secretly: "Zhenyi, is this kind of thing just a random word? It would be fine if you asked Zhang Guo to abduct abbot of Cuiting Temple, but even though you know where Wei Tan came from, would you still help Borurama to abduct a Bodhisattva who should have returned to heaven and attained the fruit of the fruit? Then again, can you abduct the Bodhisattva if you want to abduct?"

Mei Zhenyi replied secretly: "For Wei Tuotian, the fruit-seeking land, I am really bored to do this. But for Borurama, Wei Tan is her land spirit mountain. I owe her favors, so it is not too much to help her, and it is even natural."

Zhongli Quan: "I can tell you that Borurama is a flower god in the fairy world. He is neither a sentient being in the cycle of reincarnation nor a golden immortal incarnation. It is not as simple as letting Bodhisattva Wei Tuotian kill the incarnation of her for the lifetime and ending her."

The Golden Immortal, Bodhisattva, cut off the incarnation of the past lives. It is either for practice, for merit, or for the law of forming a connection. The incarnation of the incarnation is either cut off or cut off, or for the end of the year of heaven. Otherwise, it cannot be recovered. The lower realm of the deity is to be united with the incarnation, because the incarnation of the past lives is the you on earth, just like the situation of Miss Guan.

If Porora Rama wants to make Wei Tan a lover and a Taoist partner, it is impossible to end the incarnation of Wei Tuotian Bodhisattva in the past life, because she herself wants to be Wei Tan outside the cycle of reincarnation. If Porora Rama also has the cultivation of a golden immortal or a Bodhisattva, this matter would be easier. In the future, it would be possible to cut out the incarnation and go on the earth for a lifetime, but she did not.

Mei Zhenyi replied, "Of course I won't force it. If Wei Tan has no gratitude to Boruo Rama, I can only give up. If I want to be grateful, I can use the Daluo Achievement Pill to reshape the Dharma body of Wei Tan, the Bodhisattva is the Bodhisattva, and Wei Tan is the Wei Tan."

Zhongli Quan: "Divid it into two, and you will become two completely? It is not a clone of the Yang God's transformation or a Bodhisattva's incarnation in the past? It's easy for you to think about it. The Daluo Achievement Pill is not omnipotent, it is not that useful."

Mei Zhenyi: "It is naturally not possible to rely on Daluo to achieve the pill alone. It is not without precedent for the method of killing the ape of the heart. Infinite light is infinite light, and the ape of the heart is Wukong. Although I don’t know the state, Wei Tuotian may understand it. If he really doesn’t understand, he can ask for advice from the Buddha’s heart relics. When he helps him find this thing, he wishes to achieve the Bodhisattva fruit.... My Daluo’s achievement pill is only used to condense the Dharma body."

Zhongli Quan sighed: "You kid, you really dare to care about everything and think about everything. Do you know what this means?" The divine thought explained-

It is not impossible to do this, but there are two prerequisites: one is that Wei Tan really has a gratitude for the feelings of Borurama; the other is that he must be consciously and voluntarily, and no one can force others to do so.

There are two consequences for doing this: First, Bodhisattva Wei Tuotian will lose all the magic power of Wei Tan's life in this life; second, after Bodhisattva Wei Tuotian returns to heaven and restores his throne, his deity's Dharma body will still be as usual as it is now, and will not be restored. He is a hideous and charred and blind Bodhisattva, and only by exercising great supernatural powers can you see everything.

Mei Zhenyi replied, "I can't force this to Wei Tan himself. I'll just talk to him like this at that time, so I can do my best to Porurama. Master, don't tell others."

Although there is a better place to heal the wound in Kunlun Fairyland, Wei Tan now needs absolute rest and treatment at any time, so it is better to send it to him after a year or two. Of course, the best candidate to take care of him is Borurama. No one can do his best to do his best and meticulously. Hearing that Songju is full of flowers, although Wei Tan cannot see the colors and cannot smell the fragrance of flowers, Borurama is still willing to do so.

The two of them settled down, and the Fairy King Xu and Zuo Youxian returned to Kunlun Fairyland. Liu Hai and other disciples who were traveling had not returned to the mountain yet, Qingfeng and Mingyue were in seclusion in Jingting Mountain and refining weapons no longer paid attention to the external affairs of the mountain. Mei Zhenyi and the monks in the mountain followed Zhongli Quan and devoted themselves to practicing in Qingyi Sanshan. At this time, a special visitor came to Wuzhou, alarming Zhongli Quan in the mountain.

This person's Dharma name is Shan Wuwei. He is a descendant of the Sudhodon family, who was born in the Buddha. When he was a young man, he was the king of Yanta in India and later abdicated and became a monk. He traveled around to practice the three flavors of Tantric Buddhism and was a great master who created the Buddhist Tantric school. Three years ago, Di Shan Wuwei came to Chang'an of the Tang Dynasty at the age of 80 and was regarded as the new generation of national teacher by the current emperor Li Longji.

The so-called new generation of national teachers is compared to the group of national teachers worshipped in the palace when Wu Zetian was in power.

It is necessary to interrogate a story about the past. After Wu Zetian's death, Zhongzong and Ruizong, who succeeded to the throne, only abolished the throne of Emperor Wu but did not abolish the throne, and the court situation did not change much. When Li Longji succeeded to the throne, he killed Princess Taiping and wiped out all the Wu party, swept away the court and became a new era. The peace and prosperity of the people were unprecedentedly prosperous since ancient times.

Li Longji was different from Wu Zetian. After ascending the throne, he highly praised Taoism. Taoism had become the leader of various religions, which was obviously the national religion of the Tang Dynasty. Compared with the Wu Zetian era, the status of Buddhism had declined. It was far less than that of prosperity than ten years ago. Although Li Longji advocated Taoism, even Taoist classics were legal scientific research content, he did not denounce other religions. In short, the political and social atmosphere at that time had a graceful mentality inclusive and all rivers.

It is one thing not to be deposed, but it is another thing to be respected in the world. At this time, a person who turns the tide needs to appear to reverse the decline of Buddhism's inheritance in Middle Earth. It is at this time that the good and fearless enter Chang'an.

Li Longji also had a great joy in his merits. Of course, he liked to see the scenes of various religions praising the sages of the wise and wise rule. He came to pay homage to the monks who came from thousands of miles to visit. He also went to Nalanda Temple to study the Dharma like Xuanzang, and was also a former king. He was just following the favor of Li Longji and immediately received the meeting.

Unlike the Mahayana exoteric sect that was originally popular in Middle-earth, Shan Wuwei presented the "Blessing Sutra of the Great Vairocana Buddha's Divine Transformation", which brought the esoteric teachings, which gave the royal family and Chang'an scholars a fresh and mysterious feeling.

It is different from the exoteric sect's advocacy and teaching people to practice self-cultivation and to get close to Buddha. The tantric sect focuses on inheritance, mantras, and mantras to become a Buddha in this life. The exoteric sect's discussion on practice must emphasize enlightenment, while the tantric sect's first emphasis on the rituals and sequences of practice must be taught by the master, strictly abide by the strict rituals, pay attention to the blessing of initiation, and the procedures are very strict and clear.

From the perspective of modern people and bystanders, Tantric Buddhism has two distinct characteristics: it can be said to be its strengths or its evils.

One is that through complex levels of practice and status, the mysterious and difficult-to-understand Buddhist realm in the eyes of outsiders seems to be visible and tangible, exuding a sense of mystery that is high and superior, but it is so realistic and specific.

The second is to emphasize the absolute obedience of disciples to the master through strict rituals, which has a strong effect on the mind control of believers. Through mental control, it may also evolve into direct personal control.

If a great monk and great master secretly pass on the Dharma, these are nothing wrong. But if a lustful person uses his form to promote his desire in the world, it is not a virtuous person who just steals his rituals and uses it, and it is very likely that he will become a worldly cancer. In the world, the rituals are on people, and they do not have virtue because of the name of Buddha. Elude or lust depends on what people do.

These are all off-topic words. Shan Wuwei passed on the secret method in Chang'an. Because of its freshness and mystery, Li Longji regarded him as his national teacher and offered him to Xingfu Temple. Three years later, in the autumn of the year when Jin Qiaojue came to Wuzhou, Shan Wuwei also asked for an order to go to Wuzhou.

This national teacher is very sure, that is, that is, that is, that is, that is, that is, that is, that is, that is, that is, that is, the orthodox status of the Li Tang royal family, not to welcome the Wu clan because of Buddhist affairs like the previous dynasty. In Li Longji's eyes, the monk I worship is that the Buddhist forces that support me, Li Tang, do what I want.

Shan Wuwei asked for an order to go to Wuzhou. First, he re-appreciated the Jiulin Zen Temple established in the Wu Zetian era to show his return to the orthodox world of the Li Tang Dynasty. Second, he chose a place to build a temple for the Great Vairocana Buddha. The Great Vairocana Buddha, also known as the Great Sun Tathagata, in the eyes of the immortal world monks, refers to the appearance of the Dharma body of infinite light, which is neither born nor destroyed, and is the supreme master of the Tantric Buddhism. All the Buddhas' bodies come from the Great Sun Tathagata. (Some of the above content is just a setting in this book, and there is no need to discuss it in reality)

Mei Zhenyi also heard about Shan Wuwei's arrival in Wuzhou. It is said that when the monk arrived at Jiulin Zen Temple, Abbot Qiao Jue personally greeted him, and he was waiting outside the threshold in advance.

Of course, Mei Zhenyi knew what Qiao Jue was. The origin of which would not be simple. Even Miss Guan abnormally pushed the fruit-selling cart outside the Jiulin Zen Temple that day. But Mei Zhenyi didn't pay much attention to it at the beginning. Anyway, she didn't come to him, and her own practice was serious.
Chapter completed!