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Chapter 662: Inner Strength and Mind Method

After reading the genealogy and then looking at history, Lu Xin suddenly felt that his future path could not be as straight as his grandfather said. He had to be able to get along with everything, constantly strengthen his power, and realize the fairness and justice in his heart.

Lu Xin already understood that Lu was going to leave in the future and began to look through various martial arts secrets.

First of all, there are internal skills and mental methods, and look at the Yijin Sutra, Nine Yin Sutras, Nine Yang Divine Power, Small Wuxiang Gong, Eight Destiny ** I am the only one in the Eight Desolation Power, Star Absorbing Power, Transformation Power, Pure Yang Wuji Power, Innate Power, Great Shift of the Universe, Zixia Divine Power, Dragon Elephant Prajna Power, Toad Achievement Power, Hunyuan Power, Arhat Demon Subduing Power, Jade Girl Heart Sutra.

Damn, there is actually a Sunflower Book.

Lu Xin opened the Yijin Jing and saw that he was cheating. It was not the one left by Bodhidharma, the one left by Shaolin Temple.

Legend has it that the monk Bodhidharma of the Indian monk, who came alone to the east, spread the scriptures and chanted the Dharma all the way, and later went to Shaolin Temple. Bodhidharma had profound internal skills and sat in the Shaolin Temple faced the wall for nine years, leaving him behind in the stone wall. After Bodhidharma passed away, he left behind two volumes of secret sutras, one is the "Miral Washing Sutra" and the other is the "Yi Jin Jing". The "Miral Washing Sutra" is a scripture for internal practice, which has returned to Huike, but has not been passed down to the world. The "Yi Jin Jing Jing" is a book for external practice, which has been left in Shaolin and has been passed down to this day.

Lu Xin opened the first page of the Yijin Sutra, and said directly that the Yijin Sutra was spread by Shaolin Temple. The real Yijin Sutra was actually created by Taoist Zining, Tiantai. It was originally a Taoist guide and had nothing to do with Buddhism.

Lu Xin flipped through the Nine Yin True Sutra a little and felt that there were mostly moves inside. The martial arts inside were like the Nine Yin White Bone Claws, Heart-Destroying Palm, etc. were too feminine and vicious, and the entire martial arts were also too feminine. Lu Xin abandoned it and did not learn it.

Lu Xin then read the Nine Yang True Sutra. He was very interested in this unique skill, because after practicing the Nine Yang Divine Ability, his internal strength was extremely fast and endless, and ordinary fists and feet could also use great attack power; his defense was unparalleled, and his automatic body protection function rebounded and attacked externally, and he became an indestructible body; his light skills and body skills were better than all the exquisite masters of light skills in the world; he was also a saint of healing, and he was not invaded by all poisons, and he specifically defeated all cold and negative internal forces. The Nine Yang True Sutras are integrated with the principles of martial arts. After practicing, all martial arts in the world can be picked up.

The Nine Yang True Sutra is obviously better than the Nine Yin True Sutra. For a masculine man like Lu Xin, he naturally wants to learn the Nine Yang Divine Art. However, there is a big problem with the Nine Yang Divine Art. This skill is in harmony with Buddhism and Taoism, and both hardness and softness are used together. The practitioners enjoy endless benefits at the beginning. They practice to the last level. They must survive the pain of heat and heat throughout the body, or get guidance from famous teachers to open up all hundreds of acupoints in the whole body. Only then can they truly practice the Nine Yang Divine Art, otherwise they will only accumulate the internal strength of the Nine Yang, and they will not be able to fully exert their internal strength. They will easily cause excessive deflation after fighting, just like being far away.

Most of Lu Xin's acupoints have been opened now. Practicing the Nine Yang Divine Arts twice the result with half the effort, and there will be no problem of being far away.

Just as he was about to practice the Nine Yang Divine Art, Lu Xin suddenly realized that the Pure Yang Divine Art he had originally learned was more comprehensive and more essence than the Nine Yang Divine Art. As long as he practiced the Pure Yang Divine Art to above the sixth level, it would be the perfect stage of the Nine Yang Divine Art, and he had all the advantages of the Nine Yang Divine Art.

He picked up another secret book called Chunyang Wuji Gong. He thought it had something to do with the Chunyang Gong of Lu Dongbin, the Chunyang Immortal in the Sword Soul.

When I opened it, I suddenly realized that this was part of the Nine Yang Divine Art that Zhang Sanfeng obtained from his master Jueyuan. Zhang Sanfeng made some modifications. It is the highest internal and external mental method of Wudang Sect. This skill is both internal and external, combining movement and stillness, practicing the five internal organs and six internal organs, and practicing the muscles, bones and skin externally. It is not as good as practicing the Nine Yang Divine Art at the highest level. It is also said that it is best to practice the boy's body to reach the stage of great success.

This Wudang Chunyang Wuji Gong really has nothing to do with the Chunyang Gong of the Chunyang Immortal Lu Dongbin.

He searched through all the secrets of internal skills and found that the internal skills and mind methods related to Pure Yang Gong are only Nine Yang Divine Arts and Innate Arts. That innate Art is Wang Chongyang's innate Art.

After reading the secrets of the innate skills of the Quanzhen Sect, Lu Xin compared the Pure Yang Kung Fu and carefully realized that innate skills are not only martial arts for Wang Chongyang, but also martial arts for practicing Taoism. When he practices to the extreme, he can return to the acquired nature and be innate, do nothing, seize the essence of heaven and earth, absorb the power of nature of heaven and earth, gather the innate three treasures, the soul, and the essence of the innate essence into one body, refine the emptiness and the Tao, endless, and stimulate endless potential. Wang Chongyang started practicing martial arts in his thirties, and it was too late to practice any kind of martial arts. He could only strengthen his body and fight against small thieves, but only the innate functions allowed people in their thirties to re-train their bones and start practicing martial arts again, which was a thousand miles a day and rapid progress.

Wang Chongyang founded the Quanzhen Sect not only a martial arts sect, but a Taoist sect. He inherited the mantle of the Chunyang Immortal Lu Dongbin, and the innate skill is only part of the Chunyang Kung Fu.

Zhou Botong once said to Guo Jing: "Your master Hong Qigong's kung fu is the best in the outside family. Although I understand some of the internal kung fu tricks of Quanzhen Sect, I think it is not his opponent. But the external kung fu has been practiced like him, I am afraid that it has reached the end, while the Quanzhen Sect's martial arts has no end. Like the older brother, it can only be said to be a first glance at the path. My senior brother won the title of "the best martial arts in the world" back then, and if he is still there today, and with more than ten years of advance, he will compete with the East Evil and West Poison, and there is no need to compete with them again for seven days and seven nights. I can see that in half a day, I will be able to impress them.

After practicing the innate martial arts, the faster the entry, and the increase in geometric accumulation numbers will be achieved. More than ten years ago, there will be seven days and seven nights. More than ten years later, in just half a day, the four masters that have entered the country for more than ten years can be completed. It can be seen that the four masters martial arts subduing dragons have a final say, and many of them are just martial arts that progress faster in advance and have a very slow progress in the later stage. However, the innate martial arts practiced later, the faster it grows, and it is simply possible to understand the gods...

Practicing Tai Chi to the extreme can only prolong life, and practicing Nine Yang to the extreme can only be a Vajra indestructible body. However, Wang Chongyang himself is practicing Taoism, and there is no end to his practice of innate skills. His goal is to live forever, be able to reach the heavens, and become a scattered immortal on earth...

Therefore, innate skills are the first magical skill in martial arts, and the authentic Xuanmen. The only goal of practicing this skill is to become a god, rather than simply becoming a top master in the world. Innate skills in realm are at an absolute level compared to the Nine Yin, Nine Yang, and Sunflower Books.

At this point, Lu Xin understood everything that he was practicing was the combination of the Nine Yang Divine Art and the Innate Art. The effect was not only to convert acquired true qi into innate true qi, but also to absorb the power of the natural world. The true qi was born in a very fast speed and endless speed. Ordinary fists and feet could also use great attack power, and its defense was unparalleled. The automatic body protection function rebounded and attacked externally, and became an indestructible body of Vajra. The body technique of light skills was better than all the exquisite masters of light skills in the world. It could also be immune to all poisons, and specifically defeated all cold and negative internal forces.
Chapter completed!
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