Elder Jinchi sat down with difficulty, feeling his butt hurt, but he didn't dare to get up.

Because the person in front of him was staring at him.

Jin Chi showed a difficult smile. Fortunately, he was old and his face was a little ugly, and it didn't matter how ugly he smiled.

"Doesn't it hurt like this?" Yang Que stared at Jin Chi for a while, and suddenly asked.

Jin Chi's body trembled slightly and shook his head in pain: "It doesn't hurt."

I was afraid that when I said "pain", the other party would say something like "Since it hurts so much, I will help you get rid of it."

Jin Chi has said this many times and helped many people to relieve them.

He just wants to give people liberation, but he doesn't want to become a "liberator" himself.

"Then you are such a man." Yang Que gave a thumbs up and said to "praise" Jin Chi.

Jin Chi laughed dryly.

"Okay, I have some questions to ask you. If monks don't lie, you shouldn't lie, right?" Yang Que got straight to the point.

"No." Jin Chi's tone was firm and decisive.

"Okay, what did you do in the Zen temple, why did you create so many monsters?" Yang Que asked.

Jin Chi's face turned serious: "Whether you believe it or not, it is absolutely not what I wish for the Zen Temple to become what it is today."

"Oh, let's hear it." Yang Que said.

Indeed, Elder Jinchi did transform the monks in the Zen temple into monks who coexist with humans and insects, and also created an existence like Kong Xuan.

These are the results of human life that have been accumulated through flesh and blood.

But his original intention was not to rule the country or be ambitious, but to maintain the Guanyin Zen Temple.

"Can I dig out my disciple?" Jin Chi asked.

"You're saying it?"

Jinchi nodded.

"Please."

Jinchi walked over and dug out the broken and twisted body of Faming from the pile of rocks and said, "I call this situation 'demonization'. It suddenly appeared in my Zen temple a hundred years ago."

The Guanyin Zen Temple was once just a temple where monks lived a long life and were particularly famous.

Elder Jinchi has a good cultivation level and has a good relationship with the (used) black bear spirit, a very educated monster.

I also met Ling Xuzi several times.

Although Elder Jinchi himself is greedy for vanity, he has no major bad deeds.

I just like to collect all kinds of precious things... I don't snatch them.

As a "Ren Rui" and a master of Buddhism, Jin Chi is very capable, so naturally some believers have given him the robes he wanted.

The original life was very beautiful.

However, there was no reason or any sign. Suddenly one day, a monk in the Zen temple turned into a similar appearance to Dharma Ming.

Like a crazy orc, he injured and killed many fellow disciples.

Elder Jinchi and his team handled the matter in time and began to investigate the reason.

However, before they could find out what happened, a second demonized monk appeared.

Afterwards, the deification of monks in Guanyin Zen Temple almost became the norm.

Jin Chi tried his best but could not find the reason.

During this period, I also tried various methods, such as using water and food outside completely, or moving to places like the hillside.

However, it has no effect at all.

The Zen temple seemed to be hit by some kind of unrelieved curse, and the monks mutated one after another.

It began to decline from its original prosperity.

"Why didn't you disband the Zen Temple? Everyone left?" Yang Que asked.

The monks kept mutating, and Elder Jinchi dealt with the monks, and then everyone left, and it should be fine.

To put it bluntly, even if there is any mutation in the future, it will not matter to Elder Jinchi and Guanyin Zen Temple.

Because at this time, Guanyin Zen Temple had become an abandoned place and became history.

Faced with Yang Que’s problem, Elder Jinchi was silent for a few seconds and said, “I can’t let it go.”

What can't be let go?

Is it the Zen temple that he grew up and regarded as his home, or is it the glory brought by the Guanyin Zen Temple?

Elder Jinchi didn't say it, and Yang Que didn't ask the bottom line.

In short, in order to maintain the Guanyin Zen Temple, Elder Jinchi began to recruit continuously and cultivate a large number of monks since childhood.

The "tools" to deal with demonized monks also slowly appeared.

Those monks and Kong Xuan are all tools.

Here is one thing to say that except Elder Jinchi and his two disciples, Guanyin Zen Temple, are not particularly serious monks.

The other monks are ordinary people and have no monks.

Jin Chi once thought about teaching the methods of cultivation, but monks in the Zen temple would only mutate or be transformed, and no one could practice.

Cultivation is about going against the will of heaven, and it is impossible for everyone to know it.

Those who have "immortal fate" have always been in a world of nowhere.

Even if it is good for Dharma, it only touches the surface slightly, but Jinchi and Dharma Ming have to go farther.

But one thing is very strange. If we put aside the death of demonization and transformation of the Zen temple, the monks in the Guanyin Zen temple all have a long lifespan.

Especially the three disciples of Mr. Jin Chichang, who have a long life span and have nothing to do with their cultivation.

This is also because Fashan thinks he is an ordinary person, but he thinks that longevity is the basics of the cattle, because he has always been in such an environment.

And after being detained for so long, Fashan is actually not very awake.

After talking about the Zen Temple and about myself, an helpless and tragic story, Elder Jinchi finally concluded: "I did all this for the continuation of the Guanyin Temple."

"Uh-huh."

The imaginary rebuttal or something did not come, Jin Chi heard the "Wukong" respond casually.

Jin Chi wanted to ask: "Did you hear my helplessness, my sadness, and my difficult choice?"

If Jin Chi was a modern person, he would probably tell Yang Que that he was the one who pulled the operating lever in the tram problem.

It's not his fault, he is the victim who must make decisions and pay the price.

His conscience was also condemned!

However, Yang Que's attention was not on this at all: "So, there is no reason for the changes of monks, and only the monks in the Zen temple will change?"

Jinchi nodded.

For more than a hundred years, these conclusions are affirmative.

"What about Faliang? Are you using him to do experiments?" Yang Que asked.

"...No, yes." Elder Jinchi denied first, and then affirmed again.

The situation of Fashan is quite special. He has indeed transformed and mutated, but he does not completely lose his mind like other monks, and even returns to normal.

I just lost my memory of that period.

This is a unique situation, and it is also hope that Elder Jinchi imprisoned Fashan and began to study it carefully.

Unfortunately, it has no effect. Over time, Jinchi's original intention changed, from the original solution to the demonization, to the desire to study the silent moistening of things through Dharma goodness, so that monks unknowingly become a "tool" to fight against the demonized monks.

Fashan and Ling Xuzi had a good relationship, but it was nothing at all, it was just an excuse.

Unexpectedly, Ling Xuzi values ​​love and righteousness, but he is determined to save Fashan.

What Faming said was not a total lie.

However, Ling Xuzi also realized the strangeness of Guanyin Zen Temple, coupled with various complex relationships, and never really attacked the Zen Temple.

However, the black bear spirit that has not appeared for many years will shout and kill as soon as it comes.
Chapter completed!